Consultation, Petit Echo & EAP Newsletter

Consultation
Petit Echo
and various
newsletters

By now, you should have received a new consultation letter from the General Council, on the Brothers’ vocation this time. The topic will be debated at the forthcoming Plenary Council. So your reflection is requested and your opinion matters.

The timing is particularly good, for the July edition of the Petit Echo is precisely on the Brothers in the Society. And it should be shortly on its way by snail mail (I mean by post) and is already on line on this website. I believe it might be very wise to go through it prior to reflecting on the Brothers in our Society.

You will find as well the Newsletter “Mini-Lien” from the French sector, as well as the “Nuntiuncula” from Belgium, both on the download page of the PEP newsletters.

And on the download page of EAP, you will find the latest newsletter from the East African Province.

Pierre Humblet, R.I.P.

Society of the Missionaries of Africa

Father Luc Putzeys, Provincial Delegate of the sector of Belgium,
informs you of the return to the Lord of Father

Pierre Humblet

on Wednesday the 10th July 2019 at Ohain (Belgium)
at the age of 87 years, of which 62 years of missionary life in
in Lebanon, Tunisia, Italia, Syria, Israel/Palestine and Belgium.

Let us pray for him and for his loved ones.

(more…)

Johannes (Hans) Gülle, R.I.P.

Society of the Missionaries of Africa

Father Rudi Pint, Provincial Delegate of the sector of Germany,
informs you of the return to the Lord of Father

Johannes (Hans) Gülle

on Monday the 8th of July 2019 at Trier (Germany)
at the age of 85 years, of which 58 years of missionary life in
Tanzania and Germany.

Let us pray for him and for his loved ones.

(more…)

José Tomás Gómez, R.I.P.

Society of the Missionaries of Africa

Father Patrick Bataille, Provincial Delegate of the sector of France,
informs you of the return to the Lord of Father

José Tomás Gómez

at the beginning of July 2019 at Sagunto (Spain)
at the age of 70 years, of which 37 years of missionary life in
Malawi, Italy, Spain and France.

Let us pray for him and for his loved ones.

(more…)

Pierre Gouin R.I.P.

Society of the Missionaries of Africa

Father Réal Doucet, Provincial of the Americas,
informs you of the return to the Lord of Father

Pierre Gouin

on Saturday the 6th July 2019 at Ste-Dorothée (Canada)
at the age of 86 years, of which 63 years of missionary life in
Zambia and Canada.

Let us pray for him and for his loved ones.

(more…)

Guy Martin RIP

Society of the Missionaries of Africa

Father Réal Doucet, Provincial of the Americas,
informs you of the return to the Lord of Father

Guy Martin

on 2nd July 2019 at Québec (Canada)
at the age of 92 years, of which 67 years of missionary life
in Tanzania, Italy and Canada.

Let us pray for him and for his loved ones.

(more…)

SAP encounter for First term confreres

The Missionaries of Africa on first term in the Province of Southern Africa, met in Johannesburg (South Africa) from the 3rd to the 7th of June 2019, to reflect about their experiences in the Mission and renew their commitment to serve in God’s vineyard. These confreres were: Fr. Thomas Pouya from Burkina Faso, working in Mzuzu (Malawi), Br. Vitus Danaa Abobo from Ghana, working in Lilongwe (Malawi), Fr. Konrad Millanzi from Tanzania, working in Henley Parish (South Africa), and Fr. Herve Tougma from Burkina Faso, working in Tete (Mozambique). Besides sharing their experiences, they also spent some time to familiarize themselves with the historical, political, religious and economic contexts of the country through visiting the “Freedom Park” in Pretoria, the Apartheid Museum in Johannesburg, and some other places of interest.

Though the meeting was organized for the four confreres, the members of the hosting community at Edenglen, were actively involved in ensuring that the participants were well taken care of. Fr. Malachy Oleru who was the Moderator of the meeting facilitated the sharing and involved other confreres like Fr. Raymond McQuarrie, Fr. Jones Kawisha, and Fr. Peter Joseph Cassidy, to give input on different subjects based on their mission experiences.

The participants, together with the confreres of Edenglen community, started each day with the Laudes, followed by the Eucharistic celebration, inviting God to take charge of the day’s sharing, inputs and outings among others.

For confreres like Fr. Thomas Pouya, it was like a homecoming, since he did his pastoral training or “stage”  in Orange Farm, South Africa from 2010 to 2012. For Herve and Vitus, this was a new discovery. For Konrad Millanzi, who is working in Henley Parish, South Africa, visiting Johannesburg was nothing new.

On the first day of their meeting, the four confreres shared more about themselves, family backgrounds and their vocation journeys. This exercise was really an ice breaker for the group as some of the members were meeting for the first time. In their sharing, certain elements stood out, such as how the plan of God is made manifest through their family experiences, the decisions of their parents, and other human agents like relatives, friends, religious leaders and education systems. These have been part and parcel of the vocation stepping stones! Besides, the cultural experiences have also played a role in molding them into who they are today, and enkindled in them the desire to encounter other cultures. In the vocation journeys of all the members, there were moments of doubts, moments when scales that blinded their vision fell off, and moments of great certitude and confirmation of God’s will in their lives. All these challenges, doubts and joys contributed in helping them to respond positively to the Call of God to become Missionaries of Africa.

On the afternoon of the first day of their meeting, the group, with the help of Fr. Christophe Boyer, visited Freedom Park in Pretoria. Upon arrival at the Park, they spent some time visiting the Museum before they got a guide who helped them to appreciate the richness of the place and the different aspects of the park. The guide explained that, Freedom Park was born as both a national and international icon of humanity and freedom. He added that, the idea of a place of that kind was in the dreams of the late Dr. Nelson Mandela, of which Mandela himself in 1999 expressed beautifully in these words: “… the day should not be far off, when we shall have a people’s shrine, a Freedom Park, where we shall honour with all the dignity they deserve, those who endured pain so we should experience the joy of freedom.”

Some of the elements which caught the attention of the group were the Wall of Names, the Sanctuary, the Eternal Flames and the beautiful view of the City Centre from the walkway. Regarding the Wall of Names, the members were curious to know what criteria was used to select those whose names are inscribed on the Wall. It was also consoling when they found many names of heroes and heroines whom they knew or have read about on the Wall of Names like Thomas Sankara from Burkina Faso, Kwame Nkurumah from Ghana, Fred Agbeyegbe from Nigeria, Thomas J. O. Mboya from Kenya, and Empress Zweditu from Ethiopia. The guide explained that the Eternal Flame is meant to invite visitors to remember the unknown and unsung heroes and heroines who lost their lives, yet their names are not recorded in history.

A notice “PLEASE REMOVE YOUR SHOES” welcomed the group to the Sanctuary. With such a notice one realizes he or she is approaching a holy ground. The guide explained that visitors are invited to conduct a ceremony or light a candle in memory of the “victims in our struggles for freedom or simply to celebrate the life of a loved one.” Responding to a question asked by one of the group members, the guide said that anybody or a group from any religious affiliation is allowed to perform their ceremonies here, as long as they remove their sandals.

At the end of the visit the group had the pleasure of seeing the City Centre from a high altitude wooden walkway. They were excited to take some pictures from the walkway with the City Centre in the background. The group was so grateful to their guide who was very good at explaining the different things in the Park and also patient at listening to all the critiques and appreciations of the group. To show their appreciation, they invited the guide to take a picture with them, to which the guide accepted. The visit to South Africa will not have been complete without a visit to Freedom Park, where many centuries of history and humanity’s struggle for freedom have been showcased in a neutral, non-judgmental way.

On the Second day of the meeting, the group shared on their experiences of initial insertion into their places of Mission. In the sharing, it was clear that inserting oneself into a local milieu is not always easy as one encounters new confreres, cultural shocks, new languages, and in some situations new climate, among others. The experiences of the members during stage was found to be very instrumental in enabling them to adapt to their new places of mission. The challenges of inserting themselves into their places of mission pushed them to grow and become active participants in shaping their communities and places of pastoral assignment. The arrival of these new members in each of their communities, places of mission have brought in new energy, ideas and dynamics.

As if by God’s providence, all the confreres got invited in the evening to a Muslim family to join them in breaking their Ramadan fast. This gesture granted the confreres an opportunity to experience the generosity and hospitality of their Muslim brothers and sisters. During the meals which brought together at least four Muslim families, there were different discussions and sharing about what both Christianity and Islam has in common, and also the challenge of some extremists disfiguring the picture that many people have of Islam.

On the third day they reflected on Collaborative Ministry with the help of Fr. Peter Joseph Cassidy (PJ) who works in St. Thomas Parish, Lenasia. At the beginning of PJ’s input he shared about his experience in South Africa as a Stagiaire, his experience of collaborating with ministers of other religions as well as his joys of being a Missionary of Africa.

He insisted that joy and pain are part of our life and no matter which of the two that one is experiencing, there is a need to share with others, and where necessary to seek for help. On the same point of Collaborative Ministry, PJ reminded the group that Mission has to be centered on God, adding that ‘in Collaborative Ministry we have to encounter both Mission and Values.’ He compared this ministry to the different parts of the body making use of the letter of St Paul to the Corinthians (Cor12:12-31). He insisted that Collaborative Ministry is about ‘working together and building the Kingdom of God together.’ From the above reading, the group members shared some three lessons which included: the uniqueness of the different parts of the body, the need to appreciate each other and pay attention to the needs of one another. And finally, the fact that despite the importance of each part of the body, some of the parts may feel that they are not visible or appreciated.

PJ highlighted the importance of building bridges in life instead of building walls. He also emphasized the importance of taking up new challenges and putting our gifts into use.
He also introduced the idea of supervision as a tool to help us pay attention to our emotional, physical and psychological realities. In order to collaborate with others, he advised, ‘you need to collaborate with yourself.’

After sharing about their experiences of love at different levels, PJ invited the members to imagine what would have happened, if the same kind of energy they get through love was transferred onto the ministry. He invited all the members to approach the ministry with the same kind of energy which they get through love.

Lastly, PJ talked about Safeguarding Children and ensuring that in our ministry children are protected, loved and cared for. ‘We also need to pay attention to ensure that children are not abused around us.’ He also shared his experience about working on child abuse cases and other sensitive issues so as to encourage the confreres to pay attention to them and put in place measures to protect children in our places of apostolate.

In the afternoon of the third day, the group together with Fr. Paul and Fr. Peter Joseph, visited some historical places including, Regina Mundi Catholic Church, Hector Peterson memorial and our confreres working in Lenasia Parish.

At Regina Mundi the group was told the story of how some bullets were shot into the Church building. Some of the holes on the roof of the Church building were still visible. At the back of the Church, one could find different pictures, messages and even signatures about the Soweto uprising and the struggle against the Apartheid regime. The group driving past the residence of the late Dr. Nelson Mandela found a lot of visitors who had come to visit the house.

When the members arrived at one of the outstations of Lenasia parish, they were shocked to find that the motor which automatically opened the gate of the Church compound had been stolen the previous night. From there the group continued to Lenasia Community, where they were warmly welcomed by Fr. Mathieu Van Vlierden and Fr. Raymond McQuarrie. There they had a lovely chat together.

After the recap of the previous day’s input by Malachy Oleru, Fr. Jones reiterated the importance of Collaborative Ministry, emphasizing the importance of appreciating the gifts of each other instead of being jealous. Fr. Jones regretted that, ‘sometimes when new talented confreres arrive, instead of collaborating with them we become jealous of them.’ He also emphasized the need to be present to each other especially in today’s context, when sometimes ‘we don’t spend much time together, instead we spend more time with our computers or smartphones.’

Later on, Fr. Jones gave a short input about his experience in Tizi Ouzou, Algeria, North Africa.
During his experience he faced a challenge of keeping a balance between working with both the Christians (who were mostly Students) and the Muslims. Some of the Muslims would complain that the responsibilities and work is being given to the Christians, while the other Christians will complain that more attention is being given to the Muslims.

One of the dilemmas that the confreres faced was when some Muslims showed interest of wanting to become Christians. This is because one can be accused of converting Muslims into Christianity. The question still remains; do you refuse to admit a sincere Muslim who desires to become a Christian?

Despite the challenges that he faced in Tizi Ouzou, Algeria, such as the insecurity, he appreciated community life and concern that confreres had for each other. He was also appreciative of the trust and hospitality of the Algerian people towards the Missionaries of Africa.

With regards to working with Muslims, he emphasized the importance of collaboration and dialogue, highlighting that dialogue does not mean conformity. He added that, in dialogue it is essential to respect our differences and be sincere to our own identity.

Concerning the question of reciprocity regarding dialoguing with Muslims. Fr. Jones believes that, dialogue is part of the Christian faith; living out both the vertical and horizontal dimension of our faith. He however, recognized the fact that it is challenging.

After Jones’ input the other members also shared about their experiences of living with, schooling with and working with Muslims. It is remarkable that in the case of Burkina Faso some Muslims would join their Christian friends and relations to go for Charismatic prayers in Churches. They would also celebrate both Muslim feasts and Christian feasts as one family.

In the afternoon of the same day, the group in collaboration with Fr. Paul Namono and Fr. Jones visited the Apartheid Museum. There were many things that caught the attention of those who were visiting the place for the first time such as the distinction in the colours of the ID cards, the separation of local people in the residents according to tribes, the reservation of some services to whites only, among others. It was remarkable to see how the locals were enslaved, and not represented in Parliament. The tour of the Museum also gave the group to revisit the life and struggle of Nelson Mandela and many others, for the independence of South Africa (End of Apartheid System) in audio visual form. At the end of the visit, the members still left the Museum with a thirst as there were still a lot of exhibitions not visited due to the shortness of time. One thing is certain, humanities quest for freedom is a long journey and a burning flame which no individual or system can ever put off, be it through torture, starvation or death. This freedom once attained demands responsibility and discipline to maintain.

On the last day of our meeting, the group was blessed with the presence of Fr. Raymond McQuarrie. He talked about clericalism and the need to have an exit strategy in the mission. While emphasizing the importance of the Christian faith and getting rooted in the sacramental life, he invited his brothers to focus on what is happening around the world. ‘We should not forget the issues of Justice, Peace, Integrity of Creation (JPIC) and other social issues of the present day,’ he emphasized. He gave us some motivational biblical texts to highlight the importance of paying attention to issues of Justice and Peace, with supporting documents from the Catholic Social Teachings of the Church.

Also, he highlighted the focus of making their communities and places of apostolate a family. Community life is one of the main values that have remained through most of the writings of Cardinal Lavigerie, the founder of the Society of Missionaries of Africa. Their first ministry is their families, Raymond reminded them. He added that ‘anything that undermines the cohesiveness of the family has to be challenged.’ He further challenged his brothers to bring back issues of Justice and Peace as expressed by Jesus in the book of Isaiah 61 to the forefront of their apostolate: “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners… (Isaiah 61:1ff)

In summary the meeting of the confreres on first term working in Southern African Province was a success. It gave these confreres the opportunity to reflect together in the presence of the Lord Jesus Christ, about their experiences and see how God is using them to fulfil his Mission in Malawi, Mozambique and South Africa. It also gave them the chance to look back at their experiences and rethink how to better minister to God’s people. The fact that the meeting took place in Johannesburg, it also gave some of them the privilege to acquainting themselves with the South African context and appreciate how far the country has come up in the fight for freedom.
This meeting will not have been possible without the support of the Provincial and his team, as well as the confreres in the Sector of South Africa, most especially the community of Edenglen, who despite their busy schedule availed themselves and their resources to facilitate this meeting.

Vitus Danaa Abobo, M.Afr.

Sr Thérèse Lemoine (Thérèse Andrée)

The Missionary Sisters of Our Lady of Africa
invite you to share their hope and pray for

Sister Thérèse Lemoine (Thérèse Andrée)

of the Lille community « Porte de Gand »
Entered into Life in the Lille Community « Porte de Gand »
on 26th June 2019
at the age of 92 years, of which 69 years of missionary religious life.
Her missionary life unfolded in Algeria, Tunisia and France.

Bruno Ruzuzi R.I.P.

Brothers, I’m sad to inform you of the death of our stagiaire Bruno Ruzuzi doing stage at Nyankpala parish Tamale. He was involved in an accident with our Theology student Salvator Mbonihankuye when returning from Tamale on their motorcycle in the night and collided with another vehicle (motorking). Bruno died on the spot and Salvator, injured, was admitted at the Tamale teaching hospital. We are going to the mortuary Where the body of Bruno will be laid to rest until the funerals. Pray for Bruno, pray for his family and all of us.

It is with these words that John Aserbire, Superior Provincial of Ghana Nigeria, announced the accident through the GhN WhatsApp network this morning. From all of us in Rome, best condolences to Bruno’s family, to his community, to the parishioners of Nyankpala Parish and to the Provinces of GhN and PAC. We prayed for him during our morning mass. Our best wishes of speedy recovery to Salvator Mbonihankuye. 

Want to become a saint ?

The Jubilee Year has been blessed by the beatification of the 19 martyrs of Algeria, among whom our four confreres who died in Tizi-Ouzou in December 1994. On the other hand, our Superior General launched a consultation of all communities on the pertinence of starting a process of canonisation of our founder, Charles Cardinal Lavigerie. 

With those events in mind, the Roman Committee of the Jubilee invited Father Thomas Klosterkamp OMI to talk to us about the process of instructing the cause of a saint. Father Thomas knows well the subject since he has been, for the last six years, the general postulator of the causes of saints for the OMI’s. 

You can listen to his conference in English. Below the player, you will find the plan of Father Thomas’ talk. To download the mp3 file, please select the square situated right of the player and, on the next page, download the file. You can also download the PDF of the talk’s plan at the bottom of this post. 

1. Biography

Charles Martial Allemand Lavigerie

Born October 31, 1825 in Huire, Bayonne, France

    • Family background
    • Education
    • Theological studies: St. Sulpice, Paris / France

Ecclesiastical career:

1849 ordination to priesthood

1854 professor at Sorbonne in Paris

    • Trips to Lebanon and Syria

1861 Chevalier of the Legion of Honor and, in October French auditor at Rota Romana

1863 bishop of Nancy

Africa: church – politics – social life

1868 Archbishop of Algiers, Algeria

    • He had come to serve the population of Algeria not the colonists
    • Missionary approach
    • Human approach (famine, anti-slavery propaganda…).
    • Foundation of basilica Our Lady of Africa in Algiers (1872)

Foundations and their development

1868 White Fathers

1869 White Sisters

    • 1874 taking over the Sahara and Sudan mission
    • Missionaries sent to Tunis, Tripoli, East Africa and the Congo
    • 1878 seminary in Jerusalem

Ecclesiastical merits

    • 1870 at Vatican 1, he supported papal infallibility
    • 1882 cardinal
    • 1884 titular archbishop Carthage and “primate of Africa”

Died November 26, 1892 (aged 67) Algiers, Algeria

2. Diocesan Inquiry

2.1 First step: preliminaries

Diocesan postulator starts inquiry on life and sanctity of candidate, and pastoral relevance of cause.

2.1.1. Petitioner of cause (e.g. White Fathers / Sisters / Archdiocese of Algiers) appoints a diocesan postulator, with consent of local bishop (Archdiocese of Algiers)

2.1.2. Postulator approaches competent bishop to open hearings of witnesses or documentation (historical cause)

2.1.3. Report by postulator on reputation for sanctity and pastoral relevance of the proposed cause.

2.1.4. Postulator also presents a biography, list of published writings, and witnesses.

2.2. Second step: establishing the cause

A study of the life and writings of the servant of God. Consultation with bishops, the faithful, experts and Holy See.

2.2.1. Bishop decides officially to investigate and instruct the cause.

2.2.2. Bishop consults local bishops concerning appropriateness of cause.

2.2.3. Bishop calls on the faithful to make submissions on the cause.

2.2.4. Published writings of the servant of God are examined by a theological commission.

2.2.5. Unpublished, and related, writings examined by historical commission.

2.2.6. Bishop consults with Holy See concerning possible obstacles to the cause (nihil obstat).

2.3. Third step: formal inquiry on virtues

Formal canonical inquiry collects evidence, and examines witnesses. (opening of diocesan inquiry)

2.3.1. Bishop sets up inquiry, appoints a delegate, promotor of justice, notary.

2.3.2. Promoter of justice draws up list of questions for examination of witnesses or experts.

2.3.3. Listed witnesses, experts, and others ex officio (theologians / historians), examined under oath.

2.3.4. If necessary and opportune, witnesses or experts from other dioceses examined.

2.3.5. Bishop makes a declaration on the question of cult of the servant of God.

2.3.6. Authenticated copies of all records / documents are collected and sent under seal to the Holy See in Rome, Congregation for the Causes of Saints = C.C.S. (→ C.C.S. fee: 3.000,00 €)

2.3.7. Originals of all records / documents sealed and retained in diocesan archives.

2.3.8. Title given : servant of God.

3. Roman Inquiry

3.1. First stage: Validity of the cause

3.1.1. Roman postulator with permanent residence in Rome has to be named.

3.1.2. Canonical examination of the validity of the diocesan inquiry.

3.2. Second stage: Examination

3.2.1. Roman Postulator prepares with a Relator a documentation, called Postio (→ C.C.S. fees: 4.000,00 € at the beginning and 2.000,00 € at the end)

3.2.2. Examination of Positio and by theologians, historians, cardinals and bishops. (→ C.C.S. fee: 8.000,00 €)

3.2.3. Approval by the pope with a decree on heroicity of Virtues: Title of venerable.

3.3. Third stage: Approval of a miracle in the diocese.

(For beatification on heroic virtues, a first miracle is required!): Collection of evidence, and examination of witnesses.

3.3.1. Diocesan or Roman postulator presents preliminary report.

3.3.2. Bishop seeks initial reactions.

3.3.3. Diocesan inquiry examines all witnesses, including medical experts.

3.3.4. Person cured, if still alive, is examined to determine permanency of cure.

3.3.5. Copies of all proceedings sent to Holy See (→ C.C.S. fee: 4.000,00 €).

3.3.6. Originals kept in diocesan archives.

3.4. Fourth stage: Approval of a miracle at the Holy See

3.4.1. Roman Postulator prepares With a Relator a Postio

3.4.2. Study on the miracle approved by medical experts (→ C.C.S. fee: 7.000,00 €) and theologians (→ C.C.S. fee: 7.000,00 €), cardinals and bishops.

3.4.3. The pope authorizes ceremony of beatification. Ceremony of beatification follows in local church. Title of blessed. (= total fee of C.C.S. up to beatification: 33.000,00 €)

Excurse: Beatification is an administrative act by which the church allows a candidate for sainthood to be venerated liturgically in places closely associated with his or her life and ministry (local churches, countries, religious groups…). Canonization is a formal papal declaration that allows public remembrance of the saint at liturgies throughout the universal church.

3.5. Fifth stage: Approval of a miracle in the diocese.

(For canonization on heroic virtues, a second miracle is required!) Collection of evidence, and examination of witnesses.

3.5.1. Diocesan or Roman Postulator presents preliminary report.

3.5.2. Bishop seeks initial reactions.

3.5.3. Diocesan inquiry examines all witnesses, including medical experts.

3.5.4. Person cured, if still alive, is examined to determine permanency of cure.

3.5.5. Copies of all proceedings sent to Holy See (→ C.C.S. fee: 4.000,00 €).

3.5.6. Originals kept in diocesan archives.

3.6. Sixth stage: Approval of a miracle at the Holy See

3.6.1. Roman Postulator prepares with a Relator a Postio (documentation)

3.6.2. Study on the miracle approved by medical experts (→ C.C.S. fee: 7.000,00 €) and theologians (→ C.C.S. fee: 7.000,00 €), cardinals and bishops.

3.6.3. The pope authorizes ceremony of canonization. Ceremony of canonization follows in Rome. Title of saint (= total fee of C.C.S. up to canonization: 14.000,00 € / 33.000,00 € + 14.000,00 € = 47.000,00 €)