From May 9th to 13th, 2018, the big gathering of Catholics took place in Münster, in the north of Germany. Several Missionary Sisters of our Lady of Africa and several Missionaries of Africa participated. Together they welcomed many visitors to their common booth. Some sisters and confreres came from Poland to participate and to visibly enrich our internationality and interculturality. Many were the visitors who stopped in front of the stand for a personal conversation, to look for information on our missionary institutes and on Africa. Sometimes attracted by the sound of “tam-tams”, many people came out of curiosity or out of nostalgia from a previous stay in an african country, or because one or the other has an acquaintance among our sisters or confreres.
On several occasions we have experienced the joy of reunion. Lost from view after so many years, the stand allowed to meet again, to meet and exchange.
Apart from these interesting and rewarding encounters, the booth has conveyed messages about our missionary priorities and our various fields of apostolate.
Google has deprecated the Picasa API. Please consider switching over to Google Photos
“Seek peace through interreligious dialogue”: the example of Northern Ghana
The organizers of the Catholic Rally (“Katholikentag”) invited a delegation from northern Ghana. So our confrere Mgr. Richard Baawobr, Bishop of Wa, was able to come to Münster. At a conference on intercultural dialogue, he shared his experience on Muslim-Christian dialogue. Together with Dr. Hazic Hussein Zakaria, Imam of the Quran Mosque of Tamale, they gave many examples of the dialogue lived in the society in Northern Ghana. At the conference, two experts and the public had the opportunity to pose questions to the speakers to better understand the context and interreligious practice. The challenges of dialogue are particularly at the level of mixed marriages, mixed schools attended by students of different religions and the sensitization of religious leaders at the grassroots level.
Google has deprecated the Picasa API. Please consider switching over to Google Photos
Personally, I retained a message that deeply touched me: The God of love created Muslims and Christians, not so that they should fight against each other, but so that they could learn to live together and to commit together for more peace in the world.
In Tanzania, the office of Justice & Peace and Inter-religious Dialogue has had several activities with the Muslim fraternity. The main event was in February, 2018, when we held a two day conference on inter-religious dialogue and peacebuilding in Tanzania, with a special attention to the case of Dar es Salaam. It was a top level diplomacy approach. We invited several dignitaries from embassies and the European Union and the American cultural centre. The conference was graced by his H.E. Most Rev. Marek Solczynskinew, Apostolic Nuncio to Tanzania. The speakers and key players were university lecturers and researchers who presented very concise research findings. The Muslim leadership in Dar es Salaam was well represented and the leaders gave their views.
The main event of the conference was the launching of the book on “Religious extremism and violence in Tanzania – the case of Dar es Salaam”, by Dr. Elias Opongo SJ, and Dr. Felix Phiri (M.Afr.).
The primary objective of the conference was to analyse the situation of religious extremism and violence emerging in Tanzania in close association with the current global situation whereby many parts of the world have become destabilized by religious intolerance. Although the Tanzanian situation could be a typical case, considering the country’s history, it could nonetheless contribute in some way not only to understanding the roots of religious extremism and violence but also in providing possible means of pre-emptying the occurrence of such incidents in the interest of a more constructive interreligious coexistence globally.
At the conference, it was reported that in coastal region of Tanzania like Tanga, radicalization of the youth was slowly gaining momentum. It is a known fact that Tanzania has suffered terror attacks in the recent past. However, there are some sections of the Tanzanian civil society who do not feel comfortable to say that there is a problem of religious extremism in Tanzania, fearing that it could paint a bad image of the country. The temptation therefore is to choose to keep silent about it. Unfortunately that would not be the right approach to eradicate religious extremism in Tanzania. We need to address the problem before it gets out of hand. Feeling bad about having fundamental extremists in one’s own country is normal but choosing to keep silent about the problem is very dangerous. There is need for a paradigm shift in the analysis, and strategic response to the problem of religious extremism and violence in Tanzania.
Our conference indicated that the problem of radicalization was gathering pace on the coastal area due to many factors such as perceived economic injustices, lack of employment among the youth, political power agenda, and foreign geopolitical strategic interests. In addition, it was observed that in regions like Tanga where the young population are very much exposed to wrong teaching and could easily fall victims of religious radicalisation. Another factor is the proximity between Tanga and Mombasa where the al-shabaab easily infiltrate in the local population. However, all these factors tend to hide under the guise of religious fundamentalism. We cannot deny that religion has been instrumentalized to justify these extreme acts of violence. Moreover, we need to dialogue as religious leaders of different religions and answer the question “what is our role and how can we help reduce the damage?” At the end of the conference, we all agreed that inter religious dialogue is vital in deconstructing the ideology behind religious extremism.
One can say we have hope for more collaboration between Muslims and Christians (i.e. Catholics) in Dar es Salaam. Our task is to coordinate with our muslim brothers in Dar es Salaam and see how we can reach out to other coastal regions such as Tanga and help the young people to stay away from wrong teaching.
The future research would look into the implementation of long term approach to addressing root-causes of religious extremism and violence; such as socio-economic and political marginalization, unemployment, victimization, uncoordinated response, and lack of effective strategy to addressing the problem.
About the next conference, one of the researchers challenged us that most of these dialogues are conducted among elderly men. Often we exclude women and the youth. To the contrary the reports on radicalisation show a lot of young people as the major human capital. Recently, we have seen the number of women participating in radicalisation increasing too. Thus, we have to see how to engage young people and women in these dialogues. We hope to contact universities to see if we could hold round table discussions with the students at the campus and eventually hold the conference with the youth.
Only in French. In the following window, right-click the links and select “open in a new tab”, otherwise they will open in the window itself. In that case, to come back to the Bulletin, right-click in the window and select return.
Here is the recording of a lecture given (in French) at the Generalate by Mr. Rémi Caucanas, Doctor in Contemporary History and specialist on Christian-Muslim relations in the Mediterranean. Though not as such an event for the 150th Jubilee Celebration, it does contribute to prepare us to celebrate. His lecture was introduced by Diégo Sarriò M.Afr., of whom he became the friend and collaborator. A large number of confreres of the house were present as well as thirteen White Sisters of Rome. Here is the transcript of the presentation of Mr. Rémi Caucanas by Father Diégo. Continue reading “Lavigerie through the prism of three White Fathers”
Eid el-Fitr, or festival of rupture, is the commemoration marking the end of Ramadan fasting. This celebration is the expression of the forgiveness granted by Allah to the Muslims who, during the month of Ramadan, were able to show their submission in order to atone for their sins of the past year.
When he created the ceremonial attached to Eid al-Fitr, Muhammad (Mohammed in French) insisted on the attitude of righteousness and piety that was to be attached to it so that the believers could begin a new year in the most Virtuous.
Celebration of Eid el Fitr
Aid al-Fitr marks the end of the fast of Ramadan. It is customary to start this festive day at dawn by going to the mosque for the first prayer of the day. This is an opportunity for children to receive new clothes and gifts.
It is also a time of reunion and charity. It is good visiting one’s parents, one’s friends and celebrating around this feast, but it is also important to make gifts to the needy and to share.
This morning, during our celebration of the Eucharist at the General House, our confrere Fritz told us with evident passion about the celebration of the week of Christian unity. Here are a few extracts of his homily. Continue reading “Celebrating Christian Unity”
At least once a year, Christians are reminded of Jesus’ prayer for his disciples that “they may be one so that the world may believe” (see John 17.21). Hearts are touched and Christians come together to pray for their unity. Congregations and parishes all over the world exchange preachers or arrange special ecumenical celebrations and prayer services. The event that touches off this special experience is the Week of Prayer for Christian Unity…