12th February in the life of Charles Cardinal Lavigerie

Pilgrims of hope for systemic transformation for the common good of all creation

JPIC MISSION: PILGRIMS OF HOPE FOR SYSTEMIC TRANSFORMATION FOR THE COMMON GOOD OF ALL CREATION

On 10 February 2025, the Justice, Peace, and Integrity of Creation (JPIC) Commission – USG – UISG, Rome started a five-day formation workshop for the year 2025. Living in «a world fragmented by wars, conflicts, poverty, and the effects of climate change», it becomes imperative to work towards a radical change of systems that make these challenges persistent.

The JPIC Formation Workshop 2025 brings together both in presence and online, Promotors and those involved in JPIC related ministries for a capacity building workshop. The aim of the workshop is to offer the necessary knowledge, skills, and tools to discern appropriate responses to the current needs of human society. The training provides «a space for participants to reflect, discuss, and share, allowing them to grasp essential theoretical concepts for their work and service» both at local and global levels.

Around 45 participants (in person) and 130 participants (online), have the opportunity to interact, share knowledge and experiences. The Missionaries of Africa are both contributors and participants in the workshop. Like many other JPIC Promotors, confreres involved in the Justice, Peace, Integrity of Creation, Encounter and Dialogue (JPIC-ED) apostolate, expect once again, to enhance their capacities to better serve Africa and the African world.

The theme for the workshop is keenly chosen. It is coined as JPIC Mission: Pilgrims of Hope for Systemic Transformation for the Common Good of All Creation. It touches the core of our missionary apostolate. It reminds us that we are all pilgrims of hope, called to announce the Gospel of Christ, not for our own sake, but for the sake of all Creation. It is a challenge. Working towards a radical change of systems that oppress humankind is not easy. However, we all have to dare being prophetic.

It is our hope that this formation workshop, together with the celebration of  the Bicentenary (CML200), will bring new energy, zeal and missionary enthusiasm in the JPIC-ED ministry of our Society.

By: Prosper Harelimana (M. Afr.)

Michael Targett R.I.P.

Society of the Missionaries of Africa
Father Hugh Seenan, Provincial Delegate of the sector of Great Britain,
informs you of the return to the Lord of Father

on Monday, 10th February 2025 in London (Great Britain)
at the age of 89 years, of which 65 years of missionary life
in Ghana, Canada, France and Great Britain.

Download here the announcement of Father Michael Targett’s death

Born in :
Fulham
on : 03/04/1935
Spiritual YearMissionary OathPriesthood
Ordination
Diocese :
Westminster
07/09/195526/06/195903/02/1960
Citizenship :
British
‘s-Heerenberg
(Netherlands)
Carthage
(Tunisia)
Totteridge
(Great Britain)

Bionotes

01/09/1960Etudes BibleRoma, M. G.Italia
01/01/1965Prof. Maj. SeminaryTamale, Major Semin.Ghana
01/08/1969Superior Spir.YearDorkingGreat Britain
01/07/1971Superior Spir. YearBirkdaleGreat Britain
01/06/1972Named Prov. CouncilGreat Britain
01/07/1972EastviewCanada
20/09/1973Spiritual YearBirkdaleGreat Britain
01/06/1974MoursFrance
01/01/1975Année SpirituelleOttawaCanada
10/09/1976Dir.:Spirit. CentreKumasiGhana
01/09/1993Sabbatical[U.S.A.]U.S.A.
05/03/1995Staff Renew. CentreWa, WayneGhana
16/10/1999Elu Cons.Provinc.Ghana
01/01/2001Spiritual CentreKumasiGhana
13/10/2004Elu Cons.Prov.Ghana
01/09/2022ResidenceLondon,Little EalingGreat Britain
10/02/2025DCD (89)LondonGreat Britain

11th February in the life of Charles Cardinal Lavigerie

10th February in the life of Charles Cardinal Lavigerie

9th February in the life of Charles Cardinal Lavigerie

Working Session on Safeguarding of Minors for Confreres in the PAC

Follow-Up Working Session on Safeguarding of Minors for Confreres in the PAC Province, Bujumbura, Burundi (February 15–26, 2025)

The General Council of the Society of Missionaries of Africa (White Fathers), through the Coordinator for Integrity in Ministry (CIM), remains committed to safeguarding of minors and persons in situations of vulnerability, as outlined in the Society’s policy Art 4. In this Bicentenary year of our Founder, this commitment reflects the vision of Charles Cardinal Lavigerie, who emphasized the dignity and respect of every human person, particularly those in vulnerable situations.

Pursuant to this mission and in line with the CIM’s strategic plan, a follow-up working session has been organized in Bujumbura, Burundi, from February 15–26, 2025. The session aims to review and update the safeguarding policy and codes of conduct for the PAC Province. This initiative reaffirms the General Council’s dedication to a safer and more accountable Church, in harmony with Pope Francis’ call for transparency, care, and responsibility, as articulated in Motu Proprio Vos Estis Lux Mundi (2023).

SAFEGUARDING IS OUR COMMITMENT

By: Lowrent Kamwaza M.Afr.
Coordinator for Integrity in Ministry

7th February in the life of Charles Cardinal Lavigerie

6th February in the life of Charles Cardinal Lavigerie

Would you like some chocolate?

15 years ago, I asked a confrere this question: Would you like a piece of chocolate? The reply from my confrere was negative. But why? – I asked. With a smile and a deep, profound conviction, he replied: because the price of cocoa on the world market is too low. I’ll eat chocolate when the price is just and the farmers have enough income to compensate for their work. I must admit that the taste of the chocolate I enjoyed suddenly became as bitter as the raw material used to produce it. This was in Côte d’Ivoire, the world’s leading cocoa-producing country. At that time, there were no factories to process this raw material to make life sweet. The first factory to process cocoa into a paste or powdered drink for breakfast was opened in 2015. This is over a hundred years after introducing cocoa into Côte d’Ivoire’s agricultural industry. Development takes time! If prices at the time were low, then what did producers gain from this sector, which was described as booming? Development takes time, especially sustainable and fair development. The cocoa sector is just one example among many, and the media assure us that this sector is booming. So I contacted a friend who owns cocoa plantations: her answer was simple: Cocoa? That’s a struggle! The evolution and increase of the price of cocoa in the world market haven’t necessarily increased the profits of the primary producers. I doubt if the confrère I offered chocolate still knows what it tastes like.

So what is it all about?

Sustainable development is a concept that has become a significant issue in global discussions over the last few years. The classic definition of the concept, when environmental, economic and social problems are becoming ever more pressing, points to the importance of thinking about long-term solutions that meet the needs of present generations while thinking about the future. This reminds me of the parable of Jesus about the talents (Matthew 25:14-21), where the servant who received five talents takes responsibility to ensure the future. So what do we do? The world is developing, and to think it is only about technical or economic development is a mistake. For development to be sustainable and equitable, it must encompass all the dimensions of our ‘stay’ on planet Earth. It cannot be successful unless it is just, i.e. rooted in values of solidarity, justice and respect for Creation, and guarantees a dignified future for all, especially the most vulnerable. It cannot be limited to economic, material or technical improvements. It extends to the human’s spiritual, emotional and social well-being.

Where and how can we get involved?

We can get involved in many areas: agriculture and food security, education and training, promoting social justice, protecting the environment, inter-faith dialogue and peace-building, support for vulnerable people and promoting dignified living conditions for local populations. This list of activities aimed at enabling local communities to assume responsibility for their development could go on and on. So, where do we go from here? The last General Chapter confirmed that, as a missionary Society, we respond to the challenges of the contemporary world by being sent to the fractured areas, to the peripheries of the world and the Church, where others would not want to go (AC, p.21). Do we have this zeal to go there? And if we do, how long will it last?

Development takes time

Time is an important factor if development is to be sustainable and equitable. Any action requires a good knowledge of the local situation, a close relationship with the people and serious community discernment.

Often, when we talk to senior colleagues who have spent twenty, thirty or even more years in the same place, the comment is that we move around too much. And when they say that, they have in mind stability in our communities: two years here, three years there, four years elsewhere… This reality touches us, and we know that managing human resources remains a major challenge for us today. However, we also need to understand that appointment to a community is not defined by the number of years. We are sent to a community on Mission and not to count the years. It would be a mistake to think that we are appointed to a community for three or at least six years, after which we must move to another place. This does not apply to particular responsibilities that have a clearly defined mandate.

What if we remained in one place much longer? This can only benefit sustainable and equitable development based on a deep understanding of local realities and a long-term commitment to the common good and, above all, to the good of the Mission.

Respectful development

The last aspect I would like to mention is respect for local cultures and traditions, one of the basic principles of missionary commitment. We can support sustainable and equitable development while ensuring that our action is integrated into respecting local populations’ cultural and social realities. We can do this without imposing anything but instead in collaboration with communities to find solutions best adapted to particular local contexts. Development also means preserving for the future.

I almost forgot! I just sent the following message to my confrere who refused to eat chocolate fifteen years ago: And now? do you eat chocolate? He replied: ‘Not yet. I’m waiting for the price to be just before I eat it. Development takes time.

By: Pawel Hulecki, M.Afr.