Alfonso Continente Sanz, R.I.P.

Society of the Missionaries of Africa

Father Jesús Zubiría O., Provincial Delegate of the sector of Spain,
informs you of the return to the Lord of Father

Alfonso Continente Sanz

on Friday 20th November 2020 at Logroño Hospital (Spain)
at the age of 88 years, of which 59 years of missionary life
in Burkina Faso, DR Congo, Senegal and Spain.

Let us pray for him and for his loved ones.

(more…)

Living under critical conditions in Ethiopia

Living under critical conditions in Ethiopia

EPO Delegate Superior

Here is a letter we just received from the Delegate Superior of Ethiopia, giving some news of what they are enduring these days with their dear people of Ethiopia.I have just commnicated with the Delegate and we agreed that the names be removed for evident reasons of security. Those who want to know more can consult the Book of Personnel. Let us join with them in prayer for Peace is this beautiful land.

Philippe Docq, M.Afr.

Photo from NY Times

The crisis

The Ethiopian Government forces launched military operations in Tigray (Northern Region) 12 days ago after the government accused local authorities of attacking a military camp and attempting to loot military assets. The TPLF (Tigray People’s Liberation Front), which is in power in the region, denies the charge and has accused the prime minister (Abiy Ahmed) of concocting the story to justify the offensive. Since the war started, air strikes and ground combat between government forces and the TPLF have killed hundreds of people, and losses of properties and so far 25,000 refugees have crossed into Sudan.

We now hear that in Tigray region all the communications are shut down (no telephone, no internet, and no movement, no electricity) and media are barred. We can hardly get any information from that region apart from what the government of Ethiopia puts on National TV and other media.

We also hear that people are struggling to get food, water and medicine. It is indeed a critical humanitarian situation.

Where are the Missionaries of Africa (White Fathers) in Ethiopia ?

In Ethiopia, the M.Afr have communities in three places which are Adigrat, Wukro and Kombolcha. Kombolcha is in Amhara region in the central part of Ethiopia and so far this community is safe. In this community we have 2 Missionaries of Africa and one Stagiaire.
Adigrat and Wukro are within Tigray region where the war is. In Adigrat we have seven confreres. We also have one Missionary of Africa in a place called Abiy Adi at some 120 km away from Adigrat. In Adigrat we also have 5 seminarians who are in the pre first cycle (St Paul Formation house).

In Wukro community we have one missionary of Africa who right now is in Spain and two diocesan priests. We also have more than 20 workers in both communities.

Our concern and cry

Since the beginning of the conflict we have no news from our confreres in Adigrat and Wukro. Are they safe? Are they still in their communities? Have they fled? Do they have food or water? We have no information.

I have tried to contact International Red Cross (ICRC) offices in Addis to see if they could help me get some information on our confreres in Tigray and so far they have not yet succeeded. I have also made attempts to reach the Bishop of Adigrat and the Diocesan offices but in vain. It is really very worrying not to know about our confreres and so we are asking you and all the people of good will to pray for our confreres and the entire Ethiopia so that peace may prevail again in this beautiful country.

EPO Delegate Superior
18th November 2020

André Bertholet, R.I.P.

Society of the Missionaries of Africa

Father Yvo Wellens, Provincial Delegate of the sector of Belgium,
informs you of the return to the Lord of Father

André Bertholet

on Tuesday 17th November 2020 at Namur – La Plante (Belgium)
at the age of 77 years, of which 53 years of missionary life
in Algeria, France and Belgium.

Let us pray for him and for his loved ones.

(more…)

Nazzareno Benacchio, R.I.P.

Society of the Missionaries of Africa

Father Réal Doucet, Provincial of the Americas,
informs you of the return to the Lord of Father

Nazzareno Benacchio

on Monday 16th November 2020 at Itapeva – São Paulo (Brasil)
at the age of 98 years, of which 73 years of missionary life
in Italy,, Congo and Brasil.

Let us pray for him and for his loved ones.

(more…)

Waly Neven, R.I.P.

Society of the Missionaries of Africa

Father Yvo Wellens, Provincial Delegate of the sector of Belgium,
informs you of the return to the Lord of Father

Walrave (Waly) Neven

on Saturday 14th November 2020 at the Hospital Brugmann – Brussels (Belgium)
at the age of 93 years, of which 69 years of missionary life
in Burundi, Italy, DR Congo and Belgium.

 

Let us pray for him and for his loved ones.

(more…)

World Day of the Poor

4th World Day of the Poor - 15th November 2020

Excerpt of the MESSAGE OF POPE FRANCIS: 
“Stretch forth your hand to the poor” (Sir 7:32)

… Prayer to God and solidarity with the poor and suffering are inseparable… Time devoted to prayer can never become an alibi for neglecting our neighbour in need. In fact the very opposite is true: the Lord’s blessing descends upon us and prayer attains its goal when accompanied by service to the poor.

Encountering the poor and those in need constantly challenges us and forces us to think. How can we help to eliminate or at least alleviate their marginalization and suffering? How can we help them in their spiritual need? …The silent cry of so many poor men, women and children should find the people of God at the forefront, always and everywhere, in efforts to give them a voice, to protect and support them in the face of hypocrisy and so many unfulfilled promises, and to invite them to share in the life of the community.

… Sadly, it is more and more the case that the frenetic pace of life sucks us into a whirlwind of indifference, to the point that we no longer know how to recognize the good silently being done each day and with great generosity all around us…. To be sure, malice and violence, abuse and corruption abound, but life is interwoven too with acts of respect and generosity that not only compensate for evil, but inspire us to take an extra step and fill our hearts with hope.

A hand held out is a sign; a sign that immediately speaks of closeness, solidarity and love. In these months, when the whole world was prey to a virus that brought pain and death, despair and bewilderment, how many outstretched hands have we seen! The outstretched hands of physicians who cared about each patient and tried to find the right cure. The outstretched hands of nurses who worked overtime, for hours on end, to look after the sick. The outstretched hands of administrators who procured the means to save as many lives as possible. The outstretched hands of pharmacists who at personal risk responded to people’s pressing needs. The outstretched hands of priests whose hearts broke as they offered a blessing. The outstretched hands of volunteers who helped people living on the streets and those with a home yet nothing to eat. The outstretched hands of men and women who worked to provide essential services and security. We could continue to speak of so many other outstretched hands, all of which make up a great litany of good works. Those hands defied contagion and fear in order to offer support and consolation.

… The present experience has challenged many of our assumptions. We feel poorer and less self-sufficient because we have come to sense our limitations and the restriction of our freedom. The loss of employment, and of opportunities to be close to our loved ones and our regular acquaintances, suddenly opened our eyes to horizons that we had long since taken for granted. Our spiritual and material resources were called into question and we found ourselves experiencing fear. In the silence of our homes, we rediscovered the importance of simplicity and of keeping our eyes fixed on the essentials. We came to realize how much we need a new sense of fraternity, for mutual help and esteem. Now is a good time to recover “the conviction that we need one another, that we have a shared responsibility for others and the world… We have had enough of immorality and the mockery of ethics, goodness, faith and honesty… When the foundations of social life are corroded, what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment” (Laudato Si’, 229). In a word, until we revive our sense of responsibility for our neighbour and for every person, grave economic, financial and political crises will continue.

This year’s theme – “Stretch forth your hand to the poor” – is thus a summons to responsibility and commitment as men and women who are part of our one human family. It encourages us to bear the burdens of the weakest, in accord with the words of Saint Paul: “Through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbour as yourself’… Bear one another’s burdens, and so fulfil the law of Christ” (Gal 5:13-14; 6:2). The Apostle teaches that the freedom bestowed through the death and resurrection of Jesus Christ makes us individually responsible for serving others, especially the weakest. This is not an option, but rather a sign of the authenticity of the faith we profess.

… Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own” (Evangelii Gaudium, 54). We cannot be happy until these hands that sow death are transformed into instruments of justice and peace for the whole world.

… Even a smile that we can share with the poor is a source of love and a way of spreading love. An outstretched hand, then, can always be enriched by the smile of those who quietly and unassumingly offer to help, inspired only by the joy of living as one of Christ’s disciples.

In this journey of daily encounter with the poor, the Mother of God is ever at our side. More than any other, she is the Mother of the Poor… May our prayer to Mary, Mother of the Poor, unite these, her beloved children, with all those who serve them in Christ’s name. And may that prayer enable outstretched hands to become an embrace of shared and rediscovered fraternity.

If you want to read the whole message, please consult the following website:

http://www.vatican.va/content/francesco/en/messages/poveri/documents/papa-francesco_20200613_messaggio-iv-giornatamondiale-poveri-2020.html

Universal Prayers for the World Day of the Poor

A ministry of care (PE nr 1114)

Some of our confreres, especially in remote areas, might not have the chance to read the Petit Echo, either because of postal delivery failure, or because they only have an Internet access on their cellphone. Whenever I read particularly essential articles, I will post them as ordinary posts on the website, which should be easier to read from a cellphone. Don’t miss those. 
Ph. Docq

Integrity of Ministry : A Ministry of Care

Peter Joseph Cassidy , M.Afr. (in PE nr 1114)

Since ministry began as we know it today, we have been challenged to regularly evaluate our approach to it. During my formative days (midnineties), the term Integrity of Ministry did not exist nor was the reality mentioned but one felt that there was an unspoken word in relation to integrity of self and ministry and if it had been embraced then, it would have complimented our approach to ministry and self-care in all its aspects today. Thankfully today that attitude has changed and now our formation programme incorporates this reality and hopefully better prepares our confreres for their daily missionary journeys and associated challenges.

Since I took my Oath in December 1996 like most of us, we have held different and varied roles in the Society. Some of these roles we were prepared for and others by the nature of our calling we acquired without much or no preparation. Looking back over my years of ministry, I can honestly say that Integrity of Ministry has been the most challenging to the point of anger and frustration. From the moment of my first appointment until the present day, I have been confronted personally and I also had to confront others in their approach to self-awareness and to the ministry which has not been an easy task. The greatest challenge, when confronting self and others, is the image we portray and how we let our family and people we serve down. At times we take for granted our role in life and forget the role and image we portray to those we serve. There is a certain sense of arrogance attached to our calling, born out of history whereby people were fearful to confront us but this attitude has changed and people whom we serve are ready to confront, challenge and expose us if we step out of our role today.

My time in Ireland and now my return to South Africa have made it clear that our people want us to be truthful and honest to our calling.

The number of workshops I attended and now through the giving of workshops in the Archdiocese of Johannesburg in relation to Safeguarding, I am constantly taken aback by the number of people attending such workshops. It suggests a cry from the people that we serve that they want us to respond to our calling with integrity. It also suggests that they are concerned about us and want to protect us to the point that they are ready to help, not cover up but help us if we go down a difficult path in our ministry and in our life.

We need to be proactive rather than reactive and develop a positive approached to Professional Supervision. I remember in our European Provincial Council I asked about supervision and I was told that we have it in Spiritual direction, respectively, Supervision is different from Spiritual Direction. As we are aware, prevention is better than cure and I believe that there is a need for supervision whereby our needs and concerns are shadowed by a professional who recognises an emotional downward spiral. This is the case in chaplaincy where one has to prove within a civil realm how often you attend supervision and like any professional counsellor today they have to do the same. Our ministry today has changed but the challenges still remain, are we humble enough to seek professional care for ourselves?

As Missionaries of Africa, we have spent a lot be it in time and finance in ‘curing’ confreres, but one has to ask would it not have been more productive to invest and encourage Professional Supervision whereby we would have a mirror to look into our lives and embrace our self-care. All of us who call ourselves missionaries are confronted daily by the horrific personal stories of the people we serve, which at times mirrors our own stories. Once these stories are not cared for, they can bring you into a ‘dark’ place which in turn will affect you and your ministry. Our people want us to be true and honest in our activities and this can only be embraced if we are true and honest to ourselves.

This same reality needs to be embraced in our Missionary of Africa communities whereby we also need to be strong to confront and care for our fellow confreres if we see them going down a difficult path. We tend to turn to our superiors first, taking the easy option rather than caring and confronting the issue and confrere at hand. Our communities need to be a ‘place of safety’ whereby we are cared for and felt cared for. At times our communities have been a place of pain and lacking in care.

We need to develop communities which care for one another’s needs, not policing the community but using the skills we have acquired when dealing with the people we serve and enacting them in our immediate community. Living in a community where the issues are not spoken about (elephant in the corner) is very difficult and draws energy from oneself, the community and our ministry.

Supervision is a means of self-care and was mentioned in the last Chapter but it has remained there. Let all of us be humble enough to seek care by means of supervision before it is not too late and build on a ministry which is integral to the image of God.

Integrity of the Ministry and its Consequences in the Apostolate (PE nr 1114)

Some of our confreres, especially in remote areas, might not have the chance to read the Petit Echo, either because of postal delivery failure, or because they only have an Internet access on their cellphone. Whenever I read particularly essential articles, I will post them as ordinary posts on the website, which should be easier to read from a cellphone. Don’t miss those. 
Ph. Docq

Integrity of the Ministry and its Consequences in the Apostolate

Peter Ekutt, M.Afr. (in PE nr 1114)

Sincerity and humility

Following recent reports of many instances of sexual abuse by priests and consecrated persons, Pope Francis wrote a strong letter to all the faithful people of God. This letter in fact is a cry. It is a cry expressing the embarrassment and the pain of the Pope and of the whole Church, in the face of the scandals of sexual abuse and other abuses and their wounds. This cry unites with that of the victims who remained traumatised their whole life. As missionaries of Africa (White Fathers) we are all shaken, as are other congregations and Christian communities. At this point, the most important issue for us is not about who is behind these scandals, but more importantly, what these scandals reveal about our way of being as missionaries. As missionaries of Africa, perhaps this cry can help us draw lessons from the past so that we can become more attentive to the integrity of our ministry. This question invites us today to take a candid and less stereotypical look at this crisis, at people and cultures. No age limit, no pastoral experience, no culture is immune to this evil. Everyone, regardless of age and missionary experience, is exposed to it.

Sharing during a session with religious men, women and diocesan priests of Mahagi diocese

Field experience

I had the opportunity of animating a session for some religious men, women and diocesan priests. I started the session by asking the participants to brainstorm on their thoughts about ‘sexual abuse’ and ‘abuse of power’. The expressions of their faces convinced me they were not comfortable with these questions: it appeared unusual and required an exceptional amount of courage to face them. It is not surprising that stigmatisation, mistrust, a culture of silence and taboo surround these subjects to some extent, depending on the setting. In general, I see that there is also a certain degree of mystification around these subjects. Fear of filing a complaint, of stigmatisation and of justice, not to mention family ties, prevent people from speaking out and disclosing the cases they are familiar with, however well known they may be.

Regarding our communities, some confreres accept the fact that there are cases of sexual abuse as well as vulnerable adults, but to dismiss the issue they resort to stereotypical phrases such as ‘but it is rare in Africa’, ‘it does not happen in our sector or in our community’, ‘homosexuality is less harmful than paedophilia, “sleeping with a 17-year-old girl is not paedophilia because she came to me”. When it comes to signing the code of conduct in our society, some people feel that it is a trap. I know of some areas where the confrère in charge of the apostolate does not dare to communicate the information to the confrères. Instead he waits for problems erupting before he starts quoting the main policies and rules. This explains in part the distrust of the confreres in this apostolate. We are seen as policemen on the lookout for infractions to incriminate. Therefore, a blockage on the subject!

The Society of Missionaries of Africa continues its pilgrimage 150 years after its foundation, amidst sorrows and joys, successes and difficulties, however, internal difficulties are still the most painful and destructive. The scandal of sexual abuse, abuse of power, addictive abuse and breach of trust is making the whole body of the Society suffer. Therefore, we try, not to seek out the victims, but rather to raise the awareness of confreres about what Pope Benedict XVI called “the open wound in the body of the Church” in general, and within our Society in particular.

Fr. Peter Ekkut (in boubou) during a session with Missionary of Africa candidates studying philosophy in Kimbondo (Kinshasa)

Learning to combine discipline and humility

Our approaches may have their limits, we do not deny it. However, Truth is persistent. In fact, in the courtroom, the accused include not only political actors and economic operators, but also teachers, youth group leaders, parents and clergymen. We often underestimate the prevalence of sexual abuse of minors and vulnerable adults, but in practice, we have to admit that there are painful records and cases where the Society had to pay a heavy price. This article therefore seeks to provoke a reflection on the integrity of our ministry. The fact of being a Christian – especially a consecrated one – says Pope Francis, ‘does not mean that we behave like a circle of privileged people who believe they have God in their pocket’.

It is important, therefore, to reflect on the severity of the rules to be adopted in all our establishments, in order to prevent similar occurrences and to follow the logic of Pope Francis who calls for a ‘never again’ in our communities, sectors and provinces. It is also important that the Society be committed to the respect of the rights of both the victim and the accused; that it ensures that the truth goes with charity, both towards the victims and towards the accused, leading them on the path of healing and reconciliation both with each other and with society.

During a campaign to raise awareness among young people in Mahagi's schools on "sexual assault".

“Prudence” is the key word.

‘Tt is not enough for Caesar’s wife to be innocent, she must also appear to be innocent,’ according to Plutarch, was the answer of the great Caesar concerning the repudiation of his wife Pompeia, suspected without concrete proof of extramarital relations with Clodius. The moral lesson of this story is that all public officials must not only be honest, but must also avoid any behaviour that could call into question their integrity; in the Christian context, we call this PRUDENCE.

To live this prudence in the protection of minors and vulnerable people, it is important that missionaries respect the limits of the private spaces of our missionary communities in Africa. Several formation houses, fortunately, these days, insist on the prohibition of receiving visitors in our private spaces, namely our bedrooms and team rooms. This decision of the Formators or communities of the houses of formation is to be welcomed and encouraged; it shows the seriousness of our commitment and formation of future missionaries of Africa in the spirit of Cardinal Lavigerie who never ceased to emphasise this prudence in his letters to the first confreres.

Our world has changed, and this is true for everyone, including the clergy who were once considered as living saints on earth. I see here an urgent call to all: To learn to combine discipline and humility, both at the individual and community levels.

Integrity and Mission, a Topical Issue (Petit Echo 1114)

Some of our confreres, especially in remote areas, might not have the chance to read the Petit Echo, either because of postal delivery failure, or because they only have an Internet access on their cellphone. Whenever I read particularly essential articles, I will post them as ordinary posts on the website, which should be easier to read from a cellphone. Don’t miss those. 
Ph. Docq

Integrity and Mission, a Topical Issue

Stéphane Joulain, M.Afr. (in PE nr 1114)

In the early 1960s, our Society stopped issuing what was known as the Directory. The documents therein foresaw the different aspects of missionary life. There were very clear guidelines on how to relate to others: men, women and children, laity and religious. There were indications as to where to receive visitors that the missionaries welcomed: in the offices, but never in the rooms, etc. From the beginning of its foundation, the Society was aware of the limits of human nature and the risks that these limits could pose to the work of the mission. However, the winds of freedom of the sixties and seventies “blew” these documents away. Individual conscience became the sole guide for discerning the morality and integrity of the missionary’s action.

This lack of understanding of human nature by a Church that nevertheless proclaimed herself through the voice of Paul VI as an “expert in humanity”, led to many evils. Even if they were not new, these evils were dramatic for many. The risk, in suppressing any form of discipline or legislation, is that the individual finds himself before the dictate of his ego and of his search for power. If the individual has not internalised a framework that restrains his all powerfulness, then the abuses is a genuine risk. The provision of an external inhibiting framework, which is a reminder of the fundamental law of respect for the integrity of one’s neighbour, is then indispensable. Otherwise, the risk becomes so high that the focus will no longer be on the proclamation of the Good News of the Risen Christ, but on the proclamation of the superiority of the missionary over the rest of the faithful.

Fortunately, the vast majority of missionaries are men of faith and morals, entirely given to the mission of Christ, with their limitations, of course, but with generosity and love for their neighbour. However, some joined our Society without much integrity, and have succeeded in taking advantage of their neighbours. These are the mercenaries for whom “the sheep do not really count”, of whom Christ speaks (John 10:13), they are not missionaries.

It had therefore become important to have clear guidelines in our Society to protect those we serve. For this reason, in 2008 our Society provided guidelines for working with the most vulnerable in our ministry. These instruments were revised on a regular basis until we published our current Policy (2015) on the Prevention of Abuse as well as different tools from the Vademecum of Government for the Provinces and the Vademecum for Initial Formation. At the provincial and sector levels, various more contextualised instruments were developed.

Some, often the confreres who have difficulty with their search for power and self-affirmation, have interpreted these guidelines as limiting their freedom. However, these policies are not there to limit freedom, but to protect the weakest.

Certain toxic comments then began to circulate, for example claiming that one could no longer touch children, not even to bless them; saying that a witch hunt was being conducted; that the Coordinator of Integrity of Ministry (CIM) was the new inquisitor; that the Canon Law and our Oath would be sufficient, etc. Such comments were all fantasies that reflect the difficulty of integrating new parameters of missionary work and the difficulty for some to compromise their search for power. It also reflects another difficulty; that of integrating obedience together with chastity.

Let us be very clear here, it has never been forbidden to ‘chastely touch’ children in order to bless them. In Africa, it is common at the end of Mass, to see the little ones come to the priest to receive blessings, it is a beautiful evangelical experience, and there is no question of forbidding it. It is not what happens in public that is the problem; it is what happens behind closed doors, far from the inhibiting gaze of others that needs to be controlled. It is important to respond to the invitation of the Universal Church and the successors of the Apostle Peter, of giving justice to those who have suffered from the behaviour of some of our confreres and have had to live for decades, sometimes their whole life with dramatic consequences, while the confrere who committed such abuse continues to enjoy all the benefits of our small Society.

CIM is not an inquisitor. The only persons who can exercise the power of governance in our Society regarding this kind of matter are the Superior General and the Provincials. They are the only ones authorised to undertake any canonical procedures that may be required. The CIM acts simply as a counsellor and can at times evoke the framework of the law.

Finally, neither Canon Law nor our oath are sufficient instruments to ensure effective prevention and maximum protection of the most vulnerable. It is for this reason that the Vatican, and in particular the Congregation for the Doctrine of the Faith, decided to come up with a policy to make the Church safer. All the dioceses of the world, religious congregations and institutes of consecrated life have also been invited to do so. We should rejoice that since 2008 we have such instruments in our Society. The oath does not speak of protecting the most vulnerable, perhaps it should. This is a legitimate concern. In the past, the oath did not include the formula of commitment to celibacy but it was later added.Why not introduce a formula in which we would commit ourselves to respect the physical, moral and spiritual integrity of the peoples we serve?

Mahagi Sisters
After a session by Fr. Peter Ekkut to the Mahagi Sisters on the protection of children and vulnerable people.

Our founder was very much aware of the risks of a missionary apostolate without a specified structure. I did mention this in a previous issue of the PE. Our archivist at the Generalate recently shared with me another interesting text from our Venerable Founder. While he was stranded in Carthage because of a cholera epidemic (past circumstances which seem more familiar to us today), he wrote in 1885 to missionaries who were making their annual retreat. In between various encouragement in the face of external criticism, he pointed out a worrying situation of internal deviation which existed already at the time:

‘So it is to you, my dear Children that I am speaking today. The wickedness and boldness of your enemies are beyond your control and you must be resigned to suffer them. But what depends on you is to avoid anything that could in your life as missionaries, be displeasing to God’s heart, stop the flow of His blessings and thus bring about a downfall even more painful and irretrievable than the one that could come from outside (…) for the most serious reasons and out of fear of misfortunes that will be forever deplorable, I find myself obliged to put an end to the too frequent and too close relationships that existed almost everywhere between the sisters and the missionaries. I leave it to your Father Superior to give you in this regard the clarifications and details which prudence prevents me from entrusting to paper. I will limit myself to saying that from several quarters at the same time, from persons who are very serious and least suspect of partiality, I have received observations and complaints about these multiple relationships and the calumnies which resulted from them. Having therefore weighed all these considerations before God, I have also decided to separate completely, at least for a time and until the congregations have grown older, the government of the sisters and that of the missionaries, as regards both their general and particular direction.’ (Cardinal Lavigerie Anthology of texts, Volume V, pp. 92-104).

Our founder was a visionary and a man of sure moral integrity; he knew all the damage that some behaviour may cause: damage to people, damage to the proclamation of the Good News. May we draw from his example our determination and the integrity necessary for our mission.

+ Herman Verhaeghe

We do not usually announce the death of our former confreres, but you will understand by reading this post by Jef Vleugels, former Provincial of Belgium and currently archivist of the Sector, that this former confrere undoubtedly knew and rendered many services to many confreres. That is why we are publishing this note sent by Jef Vleugels. 

We have just learned of the death of an former confrere, Mr Herman Verhaeghe, in Heverlee, on Tuesday 27 October, husband of Mrs Maria Concetta Casarano and father of Benedikt, David and Sarah..

Herman was born in Izegem in West Flanders on 24 July 1928. After the Greco-Latin humanities in his home town, he joined the White Fathers in Boechout in September 1946. After the novitiate in Varsenare, he left in September 1949 for Thibar and Carthage for theology. After taking his missionary oath in Thibar on 27 June 1952, he was ordained priest on 5 April 1953 in Carthage. He then did a doctorate in Canon Law at the Gregorian University in Rome.

During his military service at the University of Leuven, he temporarily replaced the holder of canon law at the scholasticate in Heverlee, Father Edgard Declercq, who broke his leg during a football match against the Scheutists. At the beginning of May 1957 Herman left for the major seminary in Baudouinville, where he taught until 1960. From 1960 until 1964 he was professor and since 1963 also rector of our major seminary in Carthage. In 1964 he was asked to close the house for good. On 1 January 1964 he was called to Rome as Procurator General of the Society. In his last years in this position he was also “Defensor vinculi” at the tribunal of the “Sacra Rota” in the Vatican. He was proud of the role he was able to play in the rapid progress of the beatification process of the Baganda Martyrs. In the years after the Council, Herman helped many of the confreres who wanted to leave in the preparation of their files .

In 1973 he himself decided to leave. He obtained the “dispensatio ab omnibus” (in other words the return to the secular state) and started looking for a job as a sworn translator (French, Italian, English). In the church of La Cambre he married Maria Concetta Casarano. He found a job at the KBC bank, where in 1982 he became Regional Manager Africa. Their three children did very well in their studies. When he officially retired in 1994, Herman continued to work as an interpreter and translator.

Herman and Concetta lived in Heverlee. A dozen grandchildren were added to the family. Every Sunday Herman and Concetta faithfully attended the Eucharist at the Jesuits’ house on the Chaussée de Wavre. Until he fell ill and received the sacrament of the sick. He passed away slowly on Tuesday 27th: “He always spoke with praise and consideration of the time he spent with you”, wrote his daughter Sarah. She added that a WF’s presence at the farewell would be appreciated. Yvo and I will be there next Tuesday.

Jef Vleugels, M.Afr.