March against Femicide in Beira, Mozambique

In the heart of Beira, the capital of Sofala Province, a resounding message echoed through the streets last week: enough is enough. On March 7, 2026, approximately 700 women, alongside members of civil society organizations, women’s groups, community leaders, and allies, took to the streets in a determined march to denounce and demand an end to femicide in the city.

Organized by the Archdiocesan Commission for Justice and Peace of the Beira Archdiocese, in collaboration with partners such as the AMPDC (Association of Women for the Promotion of Community Development) and other local entities like the Grupo de Mulheres de Partilha de Ideias de Sofala (GMPIS), the event carried the powerful slogan: “Basta de Feminicídio! Unidos para Acabar com Toda a Violência contra Mulher e Rapariga” (Enough of Femicide! United to End All Violence Against Women and Girls).

The march aligned with celebrations surrounding the Day of the African Woman and served as a precursor to broader mobilizations around International Women’s Day on March 8, amplifying a unified voice against the rising tide of gender-based violence in Mozambique, particularly in Beira.

A Growing Crisis Demands Urgent Action

Beira has witnessed an alarming escalation in crimes against women, with femicide cases mounting in recent months. Local reports and monitoring by observatories have highlighted multiple tragic incidents in the early part of 2026 alone, often rooted in domestic violence and impunity. The Catholic Church’s Justice and Peace Commission, active in the archdiocese for 38 years, under the Missionaries of Africa, has framed the event within its mission rooted in the Social Doctrine of the Church, Vatican II teachings, and a commitment to human dignity, peace, social justice, and the rule of law. The Missionaries of Africa see themselves as deeply connected to Mozambican society and actively engaged in addressing daily realities faced by communities. The march aimed to empower victims and witnesses to report cases to authorities, including the Public Prosecutor’s Office (PGR) and police, while pressing for stronger public safety measures as essential to achieving true justice and social equity.

The March: A Display of Unity and Resolve

Participants gathered at Praça dos Professores in Chipangara at 8:30 a.m., with the procession departing at 90:00 a.m. The route proceeded along Avenida Armando Tivane, circled the Rotunda do Goto, continued down Avenida Samora Machel, and concluded at Praça da Juventude in front of the Casa dos Bicos.

Carrying banners, chanting slogans, and united in solidarity, the crowd, predominantly women but inclusive of supportive men, youth, and faith communities, transformed the city’s central avenues into a platform for visibility and resistance. The participation of around 700 women highlighted the scale of community mobilization and the shared urgency to confront a problem that affects families, neighbourhoods, and the entire society.

Civil society played a key role, with women’s organizations amplifying calls for accountability, better protection mechanisms, and cultural change to eradicate the root causes of violence. The event highlighted that ending femicide requires collective effort: from education and awareness to robust legal responses and community support systems.

The centre message was unmistakable: femicide must stop. Participants demanded that authorities act decisively, that society reject tolerance of violence, and that women and girls live free from fear. By uniting diverse groups under one banner of Justice and Peace, the march demonstrated that the fight against gender-based violence transcends religious, political, or social divides; it’s a shared human imperative.

Beira has spoken loudly and clearly: Basta de feminicídio. The struggle continues until every woman and girl can live in safety and dignity.

By: Elie Sango Nyembo, M.Afr.

GMG Communication Team meets the new Confreres in the Fourth Phase

On the 18th of March 2026, the Communication Team of the ‘Groupe Maison Généralice’ (GMG), in collaboration with the Secretary of Initial Formation of the Missionaries of Africa in Rome, Italy, organised an online meeting which brought together twenty-seven (27) new members of the Society who are finalising their initial formation in the five theology formation houses around the world.  Prior to this meeting, the GMG Communication Team met with the Rectors of the fourth phase to discuss the feasibility of this meeting. The objective of the meeting was to create an awareness about the services that are available to them as Missionaries of Africa, such as access to the social media platforms of the Society, the website and email system. Besides, the opportunity was seized to encourage the confreres on the good work they are doing in managing the various social media platforms of their respective formation houses, while making them aware of greater opportunities in collaboration with the Communication Team in the creation of content for the Society’s website (mafrome.org) and internal newsletter (Petit Echo).

During this meeting, the confreres appreciated the chance given to them to interact with the Communication Team and to ask questions pertinent to them. During the Open forum, their questions revolved around the Society’s logo, its social media platforms, the mafrome.org website and the Lavigerie App. It was encouraging to note that many of them are enthusiastic to share their knowledge and experiences with the rest of the Society and the world through Petit Echo and the website of the Society.

This meeting is the first of its kind and it will be followed up with others targeting each theology house separately. During the subsequent meetings, the Communication Team will show the confreres how to access the internal communication systems of the Society. This will ensure that they are abreast with all the developments within the Society and that they are able to contribute to the flow of information and knowledge among the members.

The Secretary of Initial formation, Father Evariste Some, who was present during the online zoom meeting, expressed his appreciation to the confreres in our theology houses for embracing this initiative and for actively enriching the encounter with their ideas and questions.

The meeting ended with the singing of the Society’s hymn Sancta Maria.

By: Vitus Danaa Abobo, M.Afr.

Youth in Kasamba, Zambia sensitised on safeguarding issues

Every year, on 12th March 2026, Zambia celebrates its youth by declaring the day a holiday to remind young people of their importance, empower them, help them recognize their vital contributions to national development, and encourage active participation in shaping the country’s future.

The Zambian Church is not left out in this celebration of the youth. Every year, the youth of St. John the Baptist Parish, Kasamba, Zambia, gather to celebrate this day. This year, they gathered once again at the parish level, and we seized the opportunity to raise awareness and educate them on safeguarding.

The turnout was massive, and their participation in the session was overwhelming. Topics addressed included: emotional, physical, verbal, and sexual abuse. The questions they asked and the contributions they made demonstrate that these issues are not unfamiliar to them; rather, they have never had an opportunity to speak about them. We encouraged them not to stay silent when they witness cases of abuse and explained the appropriate channels for reporting such cases.

The session was organized by Fr. Michael Okunola M.Afr, the chaplain for the youth at the parish level, and the guest speaker was Sr. Agnes Chisenga FMDM (Franciscan Missionaries of the Divine Motherhood).

By: Michael Okunola, M.Afr.

Fifth Sunday of Lent, Year A

“I will Open your Graves... and you Shall Live”

Ezekiel 37:12-14 / Psalm 129(130) / Romans 8:8-11 / John 11:1-45

Dear brothers and sisters,
This Sunday, the liturgy places us before the deepest human fear: death. Not only physical death, but every form of interior, relational, and spiritual death that touches our lives. Astonishingly, the Church gives us these readings before Easter for a reason. Why? Is it an error? Surely it can’t be an error. It is simply because Lent is not simply a path toward the Resurrection, it is a journey into the very places where we need resurrection. Today’s Word is not a distant promise for the end of time. It is a call to let God’s life enter the places we have sealed with stones.

In the first reading, Israel, exiled and broken, cries out: “Our bones are dried up, our hope is lost.” Into this despair, God speaks a shocking promise: “I will open your graves and bring you back.”.  Notice how everything begins with God. He does not ask Israel to climb out. He does not wait for Israel to improve. He Himself enters the grave and brings life from within. This is always the pattern of salvation. God goes where we cannot. He enters the places we fear the most, the failures we hide the most, the wounds we bury the most. Hence, we notice that the Resurrection begins not with our effort, but with God’s initiative.

Saint Paul takes this promise and brings it to its climax: “The Spirit of the One who raised Jesus from the dead dwells in you.” Christianity is not moral improvement; it is divine indwelling. The same Spirit who breathed life into the dry bones, the same Spirit who raised Jesus from the tomb, is already at work in the baptized. Paul contrasts two ways of living: a life closed in on itself, self-reliant, self-protective, spiritually suffocating and a life open to God’s power, receptive, surrendered, free. Resurrection is not only about the future. It is a present transformation. The Spirit is already loosening the grave clothes of fear, sin, and resignation.

The Gospel presents to us the raising of Lazarus which is in fact the final and greatest sign before Jesus’ Passion. It is not a spectacle; it is a revelation of identity: “I am the resurrection and the life”, says Jesus.  And look at how Jesus reveals the heart of God. He weeps, showing that God is not indifferent to our suffering. He calls, “Lazarus, come out!”, showing that His word reaches even what is dead. And He commands the community, “Unbind him”, showing that resurrection is personal but never private. God’s grace often reaches us through the hands and hearts of others.  God involves us in one another’s liberation. God chooses to heal us not only through prayer and personal effort, but also through the presence, compassion, and courage of the people He places in our lives. It’s a beautiful truth: God could free us alone, but He prefers to free us together.

Lastly one may ask, why does the Church proclaim resurrection before Easter?  The answer is that it’s because Lent is not a funeral march. It is a conversion into life. Before we celebrate Christ’s victory, we must recognize the places where we need it. The Church proclaims resurrection now so that we dare to hope before we see, to trust before we understand, to open the tomb before the stone rolls away.

Every person carries a “Lazarus”: a relationship that has cooled, a dream that has faded, a habit that enslaves, a fear that paralyzes, a sin that suffocates. Where have you said, like Israel, “My hope is lost”? Where have you sealed the tomb? Christ stands before that place today.

The God who opened Israel’s graves, the God who raised Jesus from the dead, the God who called Lazarus back to life, is the same God who speaks to us now. Resurrection is not only Christ’s destiny. It is ours as well because Christ earned it for us. So, Lent is the season when we dare to believe it.

And so, brothers and sisters, as we stand on the threshold of Holy Week, let us not be afraid to let Christ draw near to the places we keep hidden. He does not come to condemn our graves but to open them. He does not come to shame our darkness but to shed light into it. He does not come to expose our weakness but to breathe His Spirit into it. If you find yourself tired, discouraged, or carrying something that feels too heavy to lift, remember this: Jesus does not ask you to roll away the stone by yourself. He only asks you to let Him stand before it. He only asks you to let His voice reach the place you thought was beyond salvation. And when He calls, because He ‘will’ call, may we have the courage to take even one small step toward the light. And may we allow one another to “unbind” what still restricts us, because resurrection is always a gift shared in community.

The God who opened graves in Israel, who raised His Son from the dead, who called Lazarus back to life, desires to do the same in us. Not someday. Not only at the end of time. But now, in this Lent, in this Eucharist, in this very moment. May we dare to believe that nothing in us is too dead for God, and nothing in God is too small for us. And may this Lent become the season when we finally let Him bring us back to life.

Let Christ stand before the places you’ve sealed shut, because nothing in you is too dead for His resurrection.
Amen.

By: Jean Damascène Bimenyimana, M.Afr.

If It’s Exciting to Think About It, Imagine Living It!

New safeguarding policy for Central Africa Province launched

From 26 to 31 January 2026, the safeguarding delegates of the Central Africa Province (PAC) met at the Lavigerie Missionary Centre (CML) in Kigali, Rwanda. During this meeting, the Vice-Provincial and the Provincial Coordinator for Protection moderated the proceedings. The agenda included: the welcome of participants and their formal introduction; the reading of the minutes of the 2025 meeting held in Bujumbura, Burundi; and the sharing of experiences by the various sector safeguarding delegates.

On this occasion, the Society’s Coordinator on Integrity in Ministry, Lowrent Kamwaza, delivered an online conference recalling the duties and responsibilities of the safeguarding delegates. Furthermore, during this meeting, we officially launched the new safeguarding policy for the province of PAC entitled: “Prevent and Protect: The Policy of the Missionaries of Africa in the Central Africa Province (PAC) for the Prevention of Abuse and the Protection of Children and Vulnerable Persons.” This policy is the fruit of a broad consultation among the confreres of the Province (PAC), a process that reached its culmination during the safeguarding session organized by the General Council for the confreres of the PAC engaged in safeguarding, in February 2025 in Bujumbura, Burundi.

We thank the Provincial of the PAC for the promulgation of this policy, which is so important for the safeguarding ministry within the province. For the dissemination of this policy, responsibility has been entrusted to each sector safeguarding delegate, who must first explain it to the confreres of his sector before its distribution.

The meeting concluded with a ray of hope and the conviction that safeguarding is, and must remain, everyone’s responsibility. Together, we can banish the phenomenon of abuse from within our pastoral places.

By: Arsene Somda, M.Afr.
Coordinateur Provincial à la Protection de la PAC

Piet Bergmann R.I.P.

Society of the Missionaries of Africa
Father Jozef de Bekker, Provincial Delegate of the sector of The Netherlands,
informs you of the return to the Lord of Father

on Friday, 13th March 2026 in Heythuysen (Netherlands)
at the age of 100 years, of which 74 years of missionary life
in Tanzania and the Netherlands.

Download here the announcement of Father Piet Bergmann’s death

Born in:
Boxmeer
on 29/10/1925
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
‘sHertogenbosch
07/09/194726/07/195131/05/1952
Citizenship:
Dutch
‘s-Heerenberg
(Netherlands)
‘s-Heerenberg
(Netherlands)
Monteviot
(Great Britain)

Bionotes

01/06/1952Nommé:Tanganyika
06/10/1954De Tunis arrive àUrambo, D.TaboraTanganyika
03/11/1955ItagaTanganyika
20/11/1956NzegaTanganyika
14/07/1959TaboraTanganyika
01/10/1961EschNederland
20/09/1962SupérieurTaboraTanzania
01/04/1967Dir.: Inst.for deafTabora, Bishop’s HouseTanzania
01/09/1971Dir.: Inst.for deafTabora, Bishop’s HouseTanzania
07/12/1996Regional Counc.Tanzania
01/07/2018Nommé PEPHythuysenNederland
13/03/2026DCD (100)HythuysenNederland

Fourth Sunday of Lent, Year A

“Seeing as God Sees: a Journey from Blindness to Light”

1 Samuel 16:1,6–7,10–13 / Psalm 22 (23) / Ephesians 5:8–14 / John 9:1–41

Dear brethren,
Today our mother Church invites us to celebrate Laetare Sunday, a moment of rejoicing at the heart of Lent. We rejoice not because our Lenten journey is easy, but because God is already at work, shaping us, healing us, and leading us toward the light of Easter. Laetare Sunday reminds us that grace surpasses sin, that light overcomes darkness, and that God sees in us possibilities we do not yet perceive, for He looks not at appearances but at the heart. The Latin word Laetare means “Rejoice,” echoing the ancient antiphon: “Laetare, Jerusalem, Rejoice, O Jerusalem” (Is 66:10-11). Today’s liturgical rose‑colored vestments, and the readings full of the word Light, all whisper the same message: God is already at work in us, even before Easter dawns.

There is a famous short story that can help us enter today’s mystery. A traveller once met a blind man sitting by the road, smiling as the sun warmed his face. Curious, he asked, “How can you smile when you cannot see the beauty around you?” The blind man replied, “I cannot see the world with my eyes, but I see it with my heart. And sometimes, the heart sees more clearly than the eyes.” Today’s readings invite us to this deeper vision.

First Reading

In the first reading, Samuel is sent to anoint a new king. He looks at the strong, impressive sons of Jesse, but God interrupts him: “Man looks at appearances, but the Lord looks at the heart.” God chooses David, the youngest, the one that no one expected. God sees differently, indeed. He sees potential where we see insignificance. He sees possibilities where we see impossibilities. He sees abilities where we see disabilities. He sees grace where we see failure. He sees light where we see darkness. He sees hope where we see despair. He sees a future where we see limits. God does not see us through the lens of nationality, colour, accent, qualifications, or social status. He sees the heart. He sees what we don’t see. If only we could see as He sees! Unfortunately, most of us are not yet at this level as the following story illustrates.

A friend of mine called me recently with frustration and a tone of dismay in his voice. “Father, what is happening to the Church? Why are we going backward? How can they give us a bishop who doesn’t even have a PhD? In today’s world? With all the challenges we face?” His disappointment was real, almost painful, as if something precious to him had been shaken. I listened quietly, letting him express his confusion and hurt. For him, academic titles meant competence, credibility, and progress. He feared that without them, the Church would lose ground, lose respect, lose its ability to lead. When he finally paused, I answered him gently, not with an argument, but with the Word of God itself: “Man looks at appearances, but the Lord looks at the heart.” He fell silent. Not convinced immediately, but disarmed. Because deep down, he knew that God’s criteria are not always ours. Titles matter, yes; formation matters; competence matters. But holiness, humility, pastoral wisdom, the ability to listen, to shepherd, to love, these cannot be measured by diplomas and academic degrees. As the conversation went on, I reminded him that God often surprises us, just as He surprised Samuel when He chose David, the youngest, the least expected, the one no one would have selected based on appearances and qualifications. The man became speechless. His frustration softened. Perhaps, he didn’t get all the answers, but he ended the call with a different question in his heart: What does God see that I do not see?

Gospel

In today’s Gospel of John, Jesus encounters and heals a man blind from birth. This miracle is more than a physical cure; it is a “sign” of who Jesus is: the Light.  And the healing unfolds gradually: mud on the eyes, made from a mixture of dust and saliva as a sign of creative act of the Creator; washing in the pool, a journey from confusion to clarity, and finally the moment when the man proclaims, “Lord, I believe.” Meanwhile and ironically, the Pharisees, who have perfect physical sight, grow more spiritually blind.

We see a dramatic reversal of roles: the man who starts in physical darkness ends with his eyes wide open to the truth, while the religious leaders, who claim to see clearly through the Law, end up in total darkness because they refuse to recognize God’s work. This contrast invites each of us to ask: Where am I blind? Where do I resist the light? Where do I cling to my own ideas, my own judgments, my own fears?

Second Reading

Saint Paul reminds us in the second reading that we were once darkness, but now we are light in the Lord. This means that every step we take toward Christ is a step away from the shadows that once defined us. When we allow His light to awaken what is asleep within us, everything in our lives begins to brighten and bear the fruits of goodness, justice, and truth.

Brethren, blindness takes many forms, and the most subtle is the blindness of the heart. We often do not notice it, yet it quietly shapes the way we see God, others, and even ourselves. In this season of renewal, we are invited to let the Lord open our eyes. Sometimes our sight is clouded by ignorance, especially when we stop seeking the truth and settle for our own assumptions. Sometimes our sight is dimmed by cynicism, when we expect the worst and close ourselves to the surprising ways of God’s acts. And sometimes our sight is hardened by resentment, when we cling to old hurts/wounds and refuse to let grace soften us. Many people struggle to recognize the dignity of those around them. Many carry wounds or fears that obscure their inner sight. Yet Jesus approaches each of us with gentleness. He promises us to open our eyes “so that we may see”.

Brethren, we should keep in mind that the healing of the blind man is not only a mere miracle, it is a call. Jesus touches him, speaks to him, sends him, seeks him out again, and finally reveals Himself. This shows that faith grows when we allow Christ to meet us, and we meet Him through one another in prayer, in struggle, in joy and in the hope we share. On this Laetare Sunday, the Lord calls us to step toward the light.

Let God look at us with the truth of His love, a gaze that heals shame, wounds and hidden fears. Let us ask for inner sight with the simple prayer, “Lord, let me see as You see,” so that compassion becomes our instinct, hope our lens, and mercy our way of seeing ourselves and others. Let us return to the pool of Siloam by renewing prayer, letting God’s Word guide our choices, and allowing reconciliation to cleanse what has grown dim. Let us speak with courage and echo the healed man’s confession: “I was blind, and now I see.”. And the call is urgent: we should not wait for a better moment or a clearer path. Today is the day to turn toward Christ, the Light of the world. With Him, what we see as weakness may be the very place where God wants to show His power. May we walk with Him, and our sight will be recovered. And may we take the hand of our neighbors and lead them toward the Light, Christ, so that they can also see God’s wonders in their lives, and see as He sees.   Amen!

By: Jean Damascène Bimenyimana, M.Afr.

Felix Phiri R.I.P.

Society of the Missionaries of Africa
Father Christian Mulenga, Provincial of Southern Africa,
informs you of the return to the Lord of Father

on Wednesday, 11th March 2026 in Cairo (Egypt)
at the age of 57 years, of which 29 years of missionary life
in Egypt, Tunisia, Great Britain, Italy, Kenya and Zambia.

Download here the announcement of Father Felix Phiri’s death

Born in:
Kalushi
on 11/08/1968
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
Ndola
22/09/199107/12/199616/08/1997
Citizenship:
Zambian
Fribourg
(Switzerland)
Toulouse
(France)
Chikungu
(Zambia)

Bionotes

01/07/1997Prem. Nom.Maghreb
21/09/1997Etudes arabe (Combon)CaireEgypte
30/07/1998Etudes PISAIRoma, Maison Général.Italia
30/06/1999Bibliot. Jeunes + JCATTunis, IblaTunisie/Mgh
01/09/2001EtudesRoma, PISAIItalia
01/05/2002NomméLondon, Woodville GdnGrande-Bretagne
01/07/2006NomméRoma, PisaiItalia
01/08/2011Prof. PISAIRoma, Maison Général.Italia
15/09/2012SabbaticalZambia
01/09/2013LecturerNairobiKenya
01/07/2014Sector SuperiorNairobiKenya
16/05/2016Député au chapitreRomaItalia
01/09/2016ProvincialLusaka, WoodlandsZambia
01/09/2022ProfesseurRoma, PISAIItalia
01/09/2023IRDISNairobi, Charles LwangaKenya
11/03/2026DCD (57)CaireEgypte

Roger Tessier R.I.P.

Society of the Missionaries of Africa
Father Barthélémy Bazemo, Provincial of the Americas,
informs you of the return to the Lord of Father

on Friday, 6th March 2026 in Sherbrooke (Canada)
at the age of 97 years, of which 70 years of missionary life
in Malawi,  Kenya, and Canada.

Download here the announcement of Father Roger Tessier’s death

Born in:
Montréal
on 08/09/1928
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
Montréal
11/08/194918/06/195528/01/1956
Citizenship:
Canadian
St-Martin
(Canada)
Eastview
(Canada)
Eastview
(Canada)

Bionotes

20/08/1956Secrétaire Prov.St MartinCanada
01/12/1958St MartinCanada
18/08/1960Revue Miss. d’Afr.QuébecCanada
26/08/1963Informat./Document.Montréal, L’AcadieCanada
12/01/1970VicaireLilongwe, Sacr. HeartMalawi
01/01/1973Press ManagerLikuni, D. LilongweMalawi
01/10/1980AMECEA Past. Inst.EldoretKenya
01/07/1984SECAMNairobi, St Charles L.Kenya
05/08/1989Rec.Montréal, St-HubertCanada
30/09/1990Media /ANB-BIANairobi, St Charles L.Kenya
01/10/1993Regional CouncillorKenya
01/09/1996Regional CouncillorKenya
01/09/2012MediaNairobi, Oluvimu 6Kenya
01/09/2019RésidenceSherbrookeCanada
06/03/2026DCD (97)SherbrookeCanada
Missionaries of Africa
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