Kungoni Centre of Culture & Art celebrates its 50th Anniversary

Training on Safeguarding for the Missionaries of Africa working in Ghana/Nigeria Province

Celebration of Saint Josephine Bakhita and the International Day of Prayer and Awareness Against Human Trafficking in Brussels, 2026

On Saturday afternoon, February 7, about sixty people, including members of ten religious congregations, gathered at the Church of the Blessed Sacrament – la Viale Europe in Brussels to commemorate Saint Bakhita and to pray and denounce human trafficking and modern slavery.

The theme for this year’s celebration was ‘Peace Begins with Dignity:  A Global Call to End Human Trafficking”.

In her introductory remarks, Sister Françoise Coppieters, member of the Religious of the Assumption, welcomed all those present on behalf of RENATE, the network of religious men and women committed to combating human trafficking and exploitation in Europe. She made the connection of the feast of Saint Josephine Bakhita and the International Day of Prayer and Awareness. Using figures and statistics, she gave an overview of human trafficking worldwide as well as in Belgium.

Then, Ms. Monka Kuseke and her two daughters, Bakhita and Julienne, reenacted the decisive moments in the life of Saint Bakhita, from her childhood to her captivity, her life as a slave, until her liberation and her Christian and religious vocation.

Five candles, each representing a vulnerable group — abused children, exploited girls and women, migrants, and refugees — as well as one of the five fundamental values—peace, faith, love, justice, and hope — were then carried in procession to the altar. In accordance with these values, each and everyone is invited to commit to human dignity.

The recitation of Psalm 115 and the reading of the Gospel according to Saint Luke 4:14-21 reminded us of the importance of breaking the chains of those in captivity in order to set them free!

Sister Marie-Joséphine Fernando, Religious of the Good Shepherd, spoke about the SAWA association, which offers help and support to people caught up in prostitution networks. She gave a very concrete testimony of a woman who was able to be freed and regain her dignity after finding a job.

The Taizé refrain, “Abana fi yadayka ousalimou rouhy” in Arabic, meaning “Father, into your hands I commend my spirit,” created an atmosphere of international prayer. This intention for the whole world continued during the intercessory prayer.

Each candle represented a continent, and the prayers expressed the tragedies experienced by people: exploitation in mines in Africa; the trafficking of girls and women around the world; the violation of human dignity in so many countries, even democratic ones; the abuse suffered by people forced into prostitution; the exploitation and vulnerability of people without official papers due to their lack of legal status. The free, very moving prayer allowed everyone to place a small candle on the world map.

The prayer ended with the Our Father recited in the different languages spoken by the members of the assembly. Before concluding, the prayer of Saint Josephine Bakhita was distributed and read with reverence.

The blessing, sung in Malagasy by Sister Lucie Vololoniaina, Religious of the Good Shepherd, reflected the intercultural dimension of the celebration.

The five candles were raised and directed towards the four cardinal points, accompanied by wishes from Sister Bénédicte Goorissen, Sacred Heart sister.

After the celebration, all the participants continued their discussions with a glass in their hand. Contacts were made and information and addresses exchanged. The meeting ended in a very cordial and friendly atmosphere!

May Saint Josephine Bakhita grant peace and dignity to all!

By: Andreas Göpfert, M.Afr.
Member of RENATE and the preparation team

Ash Wednesday

Ambassadors of Christ: Let Not His Grace Be Without Effect

Joel 2:12-18 / Psalm 50(51) / 2 Corinthians 5:20-6:2 / Matthew 6:1-6,16-18

Beloved brothers and sisters,

Today we stand once more at the threshold of Lent. A few weeks ago, we began the Ordinary Time in this liturgical year A with the call to conversion and discipleship (Mc 1, 15-20). This call is renewed today by the cry of the prophet Joel: “Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God” (Joel 2:12-13). For the next 40 days, in the desert of our hearts, we are called to meditate on and evaluate our life and maybe our New Year’s resolutions in a more profound way through the lens of the Word of God. Three points of meditation taken from the readings of this Ash Wednesday may help us in this Lenten journey: We are ambassadors in a broken world, called to be reconciled with God and to be wounded healers.

Ambassadors in a broken world

As we enter this Lenten season of 2026, we find a world fractured by conflict and yearning for justice. This brokenness of the world is not far-fetched out there: it is a reality in our own countries, families, and often our own personal lives. This time of Lent is a time of grace for us to discern where we stand in this historical chaos. In the light of Bantu wisdom, we know that we are not an island; we share this fragility of the world as we are partakers of it through our community and personal struggles, our more overt sins, as well as our indifferences and failures to do good.

Saint Paul in the second reading, recalls us: “We are ambassadors for Christ” (2 Cor 5:21). This is one of the most meaningful images to portray our Christian identity. An ambassador is an emissary who represents his country and his people. It is a dignified and yet weighty responsibility the person chosen carries, as he/she becomes the visible sign of the nation where he/she is sent. Saint Paul, in using this imagery and symbol, recalls to the Christian his baptismal promises: to be another Christ in the world, renouncing Satan and his works, and committing himself/herself fully to work as a collaborator for the Kingdom of God. This is a mission of letting God’s grace shine in our lives. Paul, in his exhortation to the Christians of Corinth, reminds them of this mission: “Working together, then, we appeal to you not to receive the grace of God in vain” (2 Cor 6:1).

The Christian today, as well as the synodal Church, cannot remain indifferent to the realities and situations of our world in these historical times, where the temptation of the use of force, fake news, and the exploitation of the weak and the environment are becoming the norm. Each person, in his/her own measure, ought to discern how he/she understands this missionary call today to be an ambassador of Christ, in continuation with the call of the Jubilee Year 2025 to be “Pilgrims of Hope.” This is also true for our families and (Christian) communities, as Christ sends us to work together in a collaborative ministry (Mc 6, 7-13).

Reconciled with God

As ambassadors, we need to be reconciled with God. We cannot represent someone with whom we are not in full communion. To be reconciled with God is to be aware of our fragility and brokenness. The ashes we receive today are a reminder that we are not only humans but a humanity that is fragile and nothing without God. A constant remembering of this reality could help us in living our Christian and human call with humility and service. This awareness is an imperative step but not enough in itself. We can be aware of our brokenness but remain self-consumed in our own righteousness or trapped in a sense of worthlessness. Thus, this first step needs to be followed-up in humility by the second one, a return to God to be reconciled with Him. There is no need to underline that a true reconciliation with God implies a reconciliation with one another (Mat. 5 :23-24). These 40 days of grace are the favourable time to live this period in a more meaningful way. The prophet Joel shows us the type of reconciliation that pleases God: “Return to me with your whole heart; Rend your hearts, not your garments” (Joel 2:12-13). We know that even as an institutional Church, whose members have also caused historical, spiritual and psychological harm to some of its members and the world, we stand also in need of this reconciliation.

Wounded healers

In this mission of representing Christ, the Christian and the Christian community are to be a means of reconciliation, justice, and peace. Christ’s call to conversion and discipleship is inseparable from his call to build the Kingdom of God. He chooses us today, in a world of show and pretence, to be centred on Him in our prayer life and our charity in modesty. We do this as “wounded healers” who, although full of imperfections, are willing to be like him: “Eucharist”- bread broken and shared with one another and the world. This is what our blessed Martyrs of Algeria lived fully.

Dear brothers and siters, to conclude, in addition to devotional life, and a better closeness to the the Gospel, three books could be worth reading or revisiting during this Lenten season to make it more fruitful and to live more deeply our vocation. They are: the classical “The Imitation of Christ” by Thomas à Kempis, “The Wounded Healer” by Henri Nouwen and finally “As Bread That is Broken” by Peter van Breemen

Ambassadors of Christ, let us not allow his grace to be without effect.

Blessed Lenten period.

By: Gaétan Tiendrébéogo, M.Afr.

Sixth Sunday in Ordinary Time, Year A

Ecclesiasticus 15:16-21 / Psalm 118(119) / 1 Corinthians 2:6-10 / Matthew 5:17-37

The teachings of Jesus to his disciples, as they gathered around him on the mountain, remind us that the mountain is a place where God speaks to people, giving them his commandments, as he did through the Prophets of the Old Testament. Moses received the Ten Commandments on Mount Sinai. Behold the disciples of Jesus receiving life’s great guiding principles on the mountain. Jesus leads us on a physical and spiritual journey towards a life of regulation and perfection, from bottom to top. In the first reading, taken from the book of Ben Sirac the Wise, we are given the choice of how we want to live: we can follow his guidelines to accomplish our choice: “Reach out for what you prefer”. In the letter to the Corinthians, Saint Paul tells us that the wisdom of God, a hidden mystery, is revealed to us by the Spirit. In the Gospel, Jesus opens us to the Spirit.

I have not come to abolish, but to fulfil

The Old Testament teaches us a law to be followed radically, under pain of severe sanctions. The Gospel, on the other hand, presents a teaching of mercy and love that appeals to the heart. Jesus calls us to bring about an inner change that will impact the outside world. He does not ask us to abandon the ancient law; rather, he teaches us a new approach, one that starts from within and radiates outward, rather than the other way around. Jesus did not abolish or do away with the old law handed down by the prophets, but he went beyond it and gave a new direction on how to live it with the heart, that is, with a real inner commitment that spills over into the outside world: “You have heard that it was said… But I say to you…”

The Challenge of Jesus’ Teaching

We would misunderstand this passage if we denied the challenges that Jesus’ teaching poses to observing the commandments. We hear Jesus setting the record straight in these terms: “Do not think that I have come to abolish the law or the prophets; I have not come to abolish them but to fulfil them”.

Jesus shows us how to fulfil the law: not by removing the demands of the commandments, but by taking them to their highest level.

We know that the law has an educational function. It defines what is permitted and what is forbidden. It also defines what is good and what is evil. The law, therefore, provides us with guidelines to follow. However, following these guidelines may not be accompanied by the heart.

Conversion of the heart

One can obey and put into practice the commandments and laws without necessarily understanding their deeper logic. It is like the story of the duck and the river water. That is why Jesus tells us that he has come to fulfil the law and not to abolish it: “You have been told that whoever commits murder will be answerable to the court… Well, I tell you: anyone who is angry with his brother will be answerable to the court”. Murder is what we call the act of hatred and violence. But Jesus tells us that it is not only murder that is evil, but everything that drives us to commit murder, that is, being angry with our brother.

For Jesus, it is no longer simply a matter of judging actions, but of judging the intention of the heart. “Well, I say to you: Do not swear by anything. Let your “Yes” be yes and your “No” be no; anything more than this comes from the evil one”. Jesus invites his disciples to take a different approach, a new method that allows us to go deeper into our being, into our hearts. The application of the law or commandment is no longer only external, but also internal. This change is permanent. It is a perpetual conversion that is required: “Repent and believe in the Good News”. May Lent be a time of conversion, joy, peace and encounter.

The Lord be with you.

By: Mathieu Kane, M.Afr.

Frans van der Weijst R.I.P.

Society of the Missionaries of Africa
Father Jozef de Bekker, Provincial Delegate of the sector of The Netherlands,
informs you of the return to the Lord of Father

on Tuesday, 10th February 2026 in Heythuysen (Netherlands)
at the age of 94 years, of which 66 years of missionary life
in Mali and the Netherlands.

Download here the announcement of Father Frans van der Weijst’s death

Born in:
Bergeyk
on 28/11/1931
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
‘sHertogenbosch
04/09/195520/06/195902/02/1960
Citizenship:
Dutch
Alexandria Bay
(United States of America)
Eastview
(Canada)
Tilburg
(Netherlands)

Bionotes

01/07/1960SterkselNederland
01/10/1962Coll. Prosper KamaraBamakoMali
09/12/1965Falaje CELAMali
30/06/1966VicaireBamako, ParoisseMali
30/06/1967SupérieurBamako, ParoisseMali
01/09/1971VicaireBuguniMali
01/01/1974Procureur + AccueilBamakoMali
01/01/1978Econ. DiocésainBamakoMali
01/10/1979Sup. + Econ. Provinc.DommeldalNederland
01/01/1983Conseiller Provinc.Nederland
15/01/1986Ministère H.C.EindhovenNederland
11/05/1987MinistryEindhovenNederland
22/12/1988Conseiller Prov.Nederland
06/01/19921er Cons. Prov.Nederland
01/07/1994Prov. Nederl.Nederland
01/07/1997Prov. Ned. 2emandatNederland
01/10/2000Parish PriestLage MierdeNederland
01/11/2004CouncillorNederland
01/10/2006Ministry H.C...SteenselNederland
01/12/2008MinistrySteenselNederland
01/07/2013Ministry H.C.SteenselNederland
01/09/2015ResidenceHeythuysenNederland
10/02/2026DCD (94)HeythuysenNederland

Erhard Schneider R.I.P.

Society of the Missionaries of Africa
Father Ludwig Peschen, Provincial Delegate of the sector of Germany,
informs you of the return to the Lord of Father

on Tuesday, 10th February 2026 in Hechingen (Germany)
at the age of 91 years, of which 66 years of missionary life
in DR Congo, Tunisia, and Germany.

Download here the announcement of Father Erhard Schneider’s death

Born in:
Frankfurt
on 03/05/1934
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
Limburg
27/09/195625/01/196003/07/1960
Citizenship:
German
Maison-Carrée
(Algeria)
Carthage
(Tunisia)
Frankfurt
(Germany)

Bionotes

06/09/1960GrosskrotzenburgDeutschland
03/02/1961FrankfurtDeutschland
05/09/1965AmbergDeutschland
12/12/1966FrankfurtDeutschland
02/02/1967Prof.Relig.AthénéeBukavu, ProcureCongo
20/12/1967FrankfurtDeutschland
01/09/1969Prof. Relig. AthénéeBukavu, Jean XXIIIZaïre S.E.
01/02/1973VicaireNyantendeZaïre S.E.
01/10/1975VicaireBagiraZaïre S.E.
07/10/1977VicaireKirunguZaïre S.E.
30/09/1982CIDEBOFrankfurtDeutschland
01/09/1984IBLATunis, IBLATunisie
01/01/1987VicaireBejaTunisie
01/10/1987VicaireSousse, D. TunisTunisie
30/06/1995Recherche Med. Trad.FrankfurtDeutschland
01/01/2009Recherche Med. Trad.MünchenDeutschland
01/09/2022ResidenceHechingenDeutschland
10/02/2026DCD (91)HechingenDeutschland

Charles Bailleul R.I.P.

Society of the Missionaries of Africa
Father Michel Girard Provincial Delegate of the sector of France,
informs you of the return to the Lord of Father

on Monday, 9th February 2026 in Bry-Sur-Marne (France)
at the age of 98 years, of which 72 years of missionary life
in Mali, Senegal and France.

Download here the announcement of Father Charles Bailleul’s death

Born in:
Lille
on 21/12/1927
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
Lille
29/09/194829/06/195318/04/1954
Citizenship:
French
Maison-Carrée
(Algérie)
Thibar
(Tunisie)
Carthage
(Tunisie)

Bionotes

30/06/1954Etudes UniversitairFrance
12/09/1954Arrive àStrasbourgFrance
10/08/1957BonnellesFrance
01/07/1965N’est plus inscrit àBonnellesFrance
01/01/1966Centre de langueFalajeMali
30/06/1966VicaireSégouMali
01/10/1966EtudesDakarSénégal
01/06/1967VicaireFalajeMali
01/07/1970Directeur:CELAFalajeMali
01/11/1974Directeur:CELAFalajeMali
22/12/1986VicaireKolokani, D. BamakoMali
01/10/1992Service C.EpKorofina, Maison. Reg.Mali
01/07/2008Service C.Ep.Bamako, M. d’accueilMali
01/11/2010RésidenceMoursFrance
01/11/2013RésidenceBry-sur-MarneFrance
09/02/2026DCD (98)Bry-sur-MarneFrance

Fifth Sunday in Ordinary Time, Year A

Salt, Light, and the Grace to Give Life

Isaiah 58:7-10 / Psalm 111 (112) / 1 Corinthians 2:1-5 / Matthew 5:13-16

Dear brothers and sisters in Christ, today the Gospel of Matthew brings us to the heart of our identity. Having heard the Beatitudes, we now see Jesus look at his disciples, look at us, and say: “You are the salt of the earth… You are the light of the world”.

Notice that Jesus does not say, “Try to become salt”, or “One day, if you work hard enough, you might be light.” He speaks in the present tense. He is describing our fundamental nature as followers of Christ. But these two metaphors, salt and light, carry a profound truth about the Christian life: they are never meant for themselves.

The Purpose of Salt and Light

Consider salt. Salt does not exist to season itself. If you have a bowl of salt sitting alone on a table, it is useless. Its entire purpose is to be poured out, to be rubbed into meat to preserve it, or stirred into a pot to give flavour. Similarly, a lamp does not shine so that it can look at its own glow. It shines to illuminate the room, to reveal the path, and to ensure that others do not stumble in the dark.

Our Christian lives are governed by this same logic of self-gift. We were not given the gift of faith simply so we could feel “saved” or “comfortable” in our own private silos. We were given the Holy Spirit so that we could have an impact on everything we touch. When salt touches food, the food changes. When light enters a room, the darkness flees. If we claim to be Christians but the world around us remains unchanged by our presence, we must ask ourselves if we have lost our “taste”.

Being Life-Givers in a Culture of Death

In our first reading from Isaiah, we are given a roadmap for how to be this salt and light. It isn’t through flashy miracles or loud proclamations. Isaiah tells us: “Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked… then your light shall break forth like the dawn”.

This is the call to be life-givers. In a world that often feels cold and indifferent, we are called to breathe life into our families, our workplaces, and our communities.

However, if we are honest with ourselves, we must admit that we often do the opposite. Sometimes, instead of being life-givers, we become life-takers. We do not need a weapon to kill someone; we can leave others “half dead” or completely drained of spirit through our words and actions.

  • We take life when we use our tongues to gossip and destroy a reputation of a confrere, sister or brother.
  • We take life when we withhold forgiveness and let bitterness poison a relationship in our community and family.
  • We take life through our indifference, looking away when our confrere, a brother, a sister is suffering because we feel it is “none of our business”.

When we act out of ego, pride, or anger, we cease to be the salt of the earth. We become like the salt Jesus warns about: salt that has lost its flavour and is fit only to be trampled underfoot.

Saint Josephine Bakhita serves as a powerful witness of what it means to be “salt and light”. Despite enduring the horrors of slavery and extreme physical abuse, she did not allow bitterness to extinguish her spirit. Upon discovering God, she chose to become a life-giver rather than a victim of revenge, famously stating she would thank her captors for inadvertently leading her to Christ. Her life demonstrates how, through divine grace, even the most painful “bitter” experiences can be transformed into a light that offers hope and meaning to others.

The Challenge of the Modern World

As we look at the world in this year 2026, the challenge feels more daunting than ever. We live in a global culture that increasingly proposes egoisme (selfishness) over the care for the neighbour. We see a world fractured by persistent conflicts and the devastating rumors of war. We see the scourge of drugs destroying our youth, the rot of corruption weakening our institutions, and a general sense of hopelessness that leads many to lose faith and meaning in their lives.

In the face of such darkness, we might feel small. We might ask, “How can my little light make a difference against such overwhelming shadows”? It is easy to become cynical and retreat into ourselves.

The Necessity of Divine Grace

This is where we must embrace a hard but liberating truth: We cannot be the salt of the earth and the light of the world on our own. If we try to transform the world through our own will power, we will burn out. If we try to be “good people” solely through our own strength, we will eventually become resentful or exhausted. The Gospel of Saint John provides the essential key: “Apart from me you can do nothing” (John 15:5).

To be salt and light, we must learn to depend solely on the Grace of God. Grace is the “electricity” that allows the bulb to shine; grace is the “savor” that makes the salt salty. We are merely the conductors through which this grace flows.

When we pray, when we receive the Eucharist, and when we sit in silence before the Lord, we are “recharging”.  We are asking God to pour His life into us so that it can overflow onto others. We need His help to love the unlovable, to be honest in a corrupt environment, and to keep hope alive when everyone else is giving up.

Restoring Taste and Meaning

There are people in your life right now, perhaps a confrere, a colleague, a neighbour, or even the person sitting in the pew next to you, who are losing their grip on faith. They are struggling to find meaning in their suffering or their daily toil.

God wants to use your salt to give taste to their lives. He wants to use your light to show them that they are loved and not forgotten. But this only happens when we stop living for ourselves and start living for Him.

As we approach the altar today, let us confess the times we have been “life-takers”.  Let us ask the Lord to renew the flavor of our faith.

Let us pray:

Lord, I cannot do this alone. I am weak, but Your grace is sufficient. Shine through my eyes, speak through my words, and act through my hands. Make me salt that preserves what is good and light that leads others to You.

When we depend on Him, our light will not just be a flicker; it will be a beacon. And the world, seeing our good deeds, will not praise us, they will give glory to our Father who is in heaven.

Amen.

By: Leonard Katulushi, M.Afr.

Retreat Session at Saint Anne, Jerusalem, 2026

For a spiritual renewal in the Holy Land in the footsteps of Jesus at Saint Anne, Jerusalem (2026, 2027, 2028)

Missionaries of Africa
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