If It’s Exciting to Think About It, Imagine Living It!

New safeguarding policy for Central Africa Province launched

From 26 to 31 January 2026, the safeguarding delegates of the Central Africa Province (PAC) met at the Lavigerie Missionary Centre (CML) in Kigali, Rwanda. During this meeting, the Vice-Provincial and the Provincial Coordinator for Protection moderated the proceedings. The agenda included: the welcome of participants and their formal introduction; the reading of the minutes of the 2025 meeting held in Bujumbura, Burundi; and the sharing of experiences by the various sector safeguarding delegates.

On this occasion, the Society’s Coordinator on Integrity in Ministry, Lowrent Kamwaza, delivered an online conference recalling the duties and responsibilities of the safeguarding delegates. Furthermore, during this meeting, we officially launched the new safeguarding policy for the province of PAC entitled: “Prevent and Protect: The Policy of the Missionaries of Africa in the Central Africa Province (PAC) for the Prevention of Abuse and the Protection of Children and Vulnerable Persons.” This policy is the fruit of a broad consultation among the confreres of the Province (PAC), a process that reached its culmination during the safeguarding session organized by the General Council for the confreres of the PAC engaged in safeguarding, in February 2025 in Bujumbura, Burundi.

We thank the Provincial of the PAC for the promulgation of this policy, which is so important for the safeguarding ministry within the province. For the dissemination of this policy, responsibility has been entrusted to each sector safeguarding delegate, who must first explain it to the confreres of his sector before its distribution.

The meeting concluded with a ray of hope and the conviction that safeguarding is, and must remain, everyone’s responsibility. Together, we can banish the phenomenon of abuse from within our pastoral places.

By: Arsene Somda, M.Afr.
Coordinateur Provincial à la Protection de la PAC

Piet Bergmann R.I.P.

Society of the Missionaries of Africa
Father Jozef de Bekker, Provincial Delegate of the sector of The Netherlands,
informs you of the return to the Lord of Father

on Friday, 13th March 2026 in Heythuysen (Netherlands)
at the age of 100 years, of which 74 years of missionary life
in Tanzania and the Netherlands.

Download here the announcement of Father Piet Bergmann’s death

Born in:
Boxmeer
on 29/10/1925
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
‘sHertogenbosch
07/09/194726/07/195131/05/1952
Citizenship:
Dutch
‘s-Heerenberg
(Netherlands)
‘s-Heerenberg
(Netherlands)
Monteviot
(Great Britain)

Bionotes

01/06/1952Nommé:Tanganyika
06/10/1954De Tunis arrive àUrambo, D.TaboraTanganyika
03/11/1955ItagaTanganyika
20/11/1956NzegaTanganyika
14/07/1959TaboraTanganyika
01/10/1961EschNederland
20/09/1962SupérieurTaboraTanzania
01/04/1967Dir.: Inst.for deafTabora, Bishop’s HouseTanzania
01/09/1971Dir.: Inst.for deafTabora, Bishop’s HouseTanzania
07/12/1996Regional Counc.Tanzania
01/07/2018Nommé PEPHythuysenNederland
13/03/2026DCD (100)HythuysenNederland

Fourth Sunday of Lent, Year A

“Seeing as God Sees: a Journey from Blindness to Light”

1 Samuel 16:1,6–7,10–13 / Psalm 22 (23) / Ephesians 5:8–14 / John 9:1–41

Dear brethren,
Today our mother Church invites us to celebrate Laetare Sunday, a moment of rejoicing at the heart of Lent. We rejoice not because our Lenten journey is easy, but because God is already at work, shaping us, healing us, and leading us toward the light of Easter. Laetare Sunday reminds us that grace surpasses sin, that light overcomes darkness, and that God sees in us possibilities we do not yet perceive, for He looks not at appearances but at the heart. The Latin word Laetare means “Rejoice,” echoing the ancient antiphon: “Laetare, Jerusalem, Rejoice, O Jerusalem” (Is 66:10-11). Today’s liturgical rose‑colored vestments, and the readings full of the word Light, all whisper the same message: God is already at work in us, even before Easter dawns.

There is a famous short story that can help us enter today’s mystery. A traveller once met a blind man sitting by the road, smiling as the sun warmed his face. Curious, he asked, “How can you smile when you cannot see the beauty around you?” The blind man replied, “I cannot see the world with my eyes, but I see it with my heart. And sometimes, the heart sees more clearly than the eyes.” Today’s readings invite us to this deeper vision.

First Reading

In the first reading, Samuel is sent to anoint a new king. He looks at the strong, impressive sons of Jesse, but God interrupts him: “Man looks at appearances, but the Lord looks at the heart.” God chooses David, the youngest, the one that no one expected. God sees differently, indeed. He sees potential where we see insignificance. He sees possibilities where we see impossibilities. He sees abilities where we see disabilities. He sees grace where we see failure. He sees light where we see darkness. He sees hope where we see despair. He sees a future where we see limits. God does not see us through the lens of nationality, colour, accent, qualifications, or social status. He sees the heart. He sees what we don’t see. If only we could see as He sees! Unfortunately, most of us are not yet at this level as the following story illustrates.

A friend of mine called me recently with frustration and a tone of dismay in his voice. “Father, what is happening to the Church? Why are we going backward? How can they give us a bishop who doesn’t even have a PhD? In today’s world? With all the challenges we face?” His disappointment was real, almost painful, as if something precious to him had been shaken. I listened quietly, letting him express his confusion and hurt. For him, academic titles meant competence, credibility, and progress. He feared that without them, the Church would lose ground, lose respect, lose its ability to lead. When he finally paused, I answered him gently, not with an argument, but with the Word of God itself: “Man looks at appearances, but the Lord looks at the heart.” He fell silent. Not convinced immediately, but disarmed. Because deep down, he knew that God’s criteria are not always ours. Titles matter, yes; formation matters; competence matters. But holiness, humility, pastoral wisdom, the ability to listen, to shepherd, to love, these cannot be measured by diplomas and academic degrees. As the conversation went on, I reminded him that God often surprises us, just as He surprised Samuel when He chose David, the youngest, the least expected, the one no one would have selected based on appearances and qualifications. The man became speechless. His frustration softened. Perhaps, he didn’t get all the answers, but he ended the call with a different question in his heart: What does God see that I do not see?

Gospel

In today’s Gospel of John, Jesus encounters and heals a man blind from birth. This miracle is more than a physical cure; it is a “sign” of who Jesus is: the Light.  And the healing unfolds gradually: mud on the eyes, made from a mixture of dust and saliva as a sign of creative act of the Creator; washing in the pool, a journey from confusion to clarity, and finally the moment when the man proclaims, “Lord, I believe.” Meanwhile and ironically, the Pharisees, who have perfect physical sight, grow more spiritually blind.

We see a dramatic reversal of roles: the man who starts in physical darkness ends with his eyes wide open to the truth, while the religious leaders, who claim to see clearly through the Law, end up in total darkness because they refuse to recognize God’s work. This contrast invites each of us to ask: Where am I blind? Where do I resist the light? Where do I cling to my own ideas, my own judgments, my own fears?

Second Reading

Saint Paul reminds us in the second reading that we were once darkness, but now we are light in the Lord. This means that every step we take toward Christ is a step away from the shadows that once defined us. When we allow His light to awaken what is asleep within us, everything in our lives begins to brighten and bear the fruits of goodness, justice, and truth.

Brethren, blindness takes many forms, and the most subtle is the blindness of the heart. We often do not notice it, yet it quietly shapes the way we see God, others, and even ourselves. In this season of renewal, we are invited to let the Lord open our eyes. Sometimes our sight is clouded by ignorance, especially when we stop seeking the truth and settle for our own assumptions. Sometimes our sight is dimmed by cynicism, when we expect the worst and close ourselves to the surprising ways of God’s acts. And sometimes our sight is hardened by resentment, when we cling to old hurts/wounds and refuse to let grace soften us. Many people struggle to recognize the dignity of those around them. Many carry wounds or fears that obscure their inner sight. Yet Jesus approaches each of us with gentleness. He promises us to open our eyes “so that we may see”.

Brethren, we should keep in mind that the healing of the blind man is not only a mere miracle, it is a call. Jesus touches him, speaks to him, sends him, seeks him out again, and finally reveals Himself. This shows that faith grows when we allow Christ to meet us, and we meet Him through one another in prayer, in struggle, in joy and in the hope we share. On this Laetare Sunday, the Lord calls us to step toward the light.

Let God look at us with the truth of His love, a gaze that heals shame, wounds and hidden fears. Let us ask for inner sight with the simple prayer, “Lord, let me see as You see,” so that compassion becomes our instinct, hope our lens, and mercy our way of seeing ourselves and others. Let us return to the pool of Siloam by renewing prayer, letting God’s Word guide our choices, and allowing reconciliation to cleanse what has grown dim. Let us speak with courage and echo the healed man’s confession: “I was blind, and now I see.”. And the call is urgent: we should not wait for a better moment or a clearer path. Today is the day to turn toward Christ, the Light of the world. With Him, what we see as weakness may be the very place where God wants to show His power. May we walk with Him, and our sight will be recovered. And may we take the hand of our neighbors and lead them toward the Light, Christ, so that they can also see God’s wonders in their lives, and see as He sees.   Amen!

By: Jean Damascène Bimenyimana, M.Afr.

Felix Phiri R.I.P.

Society of the Missionaries of Africa
Father Christian Mulenga, Provincial of Southern Africa,
informs you of the return to the Lord of Father

on Wednesday, 11th March 2026 in Cairo (Egypt)
at the age of 57 years, of which 29 years of missionary life
in Egypt, Tunisia, Great Britain, Italy, Kenya and Zambia.

Download here the announcement of Father Felix Phiri’s death

Born in:
Kalushi
on 11/08/1968
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
Ndola
22/09/199107/12/199616/08/1997
Citizenship:
Zambian
Fribourg
(Switzerland)
Toulouse
(France)
Chikungu
(Zambia)

Bionotes

01/07/1997Prem. Nom.Maghreb
21/09/1997Etudes arabe (Combon)CaireEgypte
30/07/1998Etudes PISAIRoma, Maison Général.Italia
30/06/1999Bibliot. Jeunes + JCATTunis, IblaTunisie/Mgh
01/09/2001EtudesRoma, PISAIItalia
01/05/2002NomméLondon, Woodville GdnGrande-Bretagne
01/07/2006NomméRoma, PisaiItalia
01/08/2011Prof. PISAIRoma, Maison Général.Italia
15/09/2012SabbaticalZambia
01/09/2013LecturerNairobiKenya
01/07/2014Sector SuperiorNairobiKenya
16/05/2016Député au chapitreRomaItalia
01/09/2016ProvincialLusaka, WoodlandsZambia
01/09/2022ProfesseurRoma, PISAIItalia
01/09/2023IRDISNairobi, Charles LwangaKenya
11/03/2026DCD (57)CaireEgypte

Roger Tessier R.I.P.

Society of the Missionaries of Africa
Father Barthélémy Bazemo, Provincial of the Americas,
informs you of the return to the Lord of Father

on Friday, 6th March 2026 in Sherbrooke (Canada)
at the age of 97 years, of which 70 years of missionary life
in Malawi,  Kenya, and Canada.

Download here the announcement of Father Roger Tessier’s death

Born in:
Montréal
on 08/09/1928
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
Montréal
11/08/194918/06/195528/01/1956
Citizenship:
Canadian
St-Martin
(Canada)
Eastview
(Canada)
Eastview
(Canada)

Bionotes

20/08/1956Secrétaire Prov.St MartinCanada
01/12/1958St MartinCanada
18/08/1960Revue Miss. d’Afr.QuébecCanada
26/08/1963Informat./Document.Montréal, L’AcadieCanada
12/01/1970VicaireLilongwe, Sacr. HeartMalawi
01/01/1973Press ManagerLikuni, D. LilongweMalawi
01/10/1980AMECEA Past. Inst.EldoretKenya
01/07/1984SECAMNairobi, St Charles L.Kenya
05/08/1989Rec.Montréal, St-HubertCanada
30/09/1990Media /ANB-BIANairobi, St Charles L.Kenya
01/10/1993Regional CouncillorKenya
01/09/1996Regional CouncillorKenya
01/09/2012MediaNairobi, Oluvimu 6Kenya
01/09/2019RésidenceSherbrookeCanada
06/03/2026DCD (97)SherbrookeCanada

Third Sunday of Lent, Year A

Jesus, the source of living water springing up to eternal life

Exodus 17:3-7 / Psalm 94(95) / Romans 5:1-2,5-8 / John 4:5-42

Today, the word of God focuses on thirst, one of the daily needs that drives us to seek water. That being the case, we can appreciate the crucial importance of water in human and all living beings’ lives. There is a popular saying: “Water is life.” In other words, our lives depend on it. Thirst for water is an existential need, and no one is spared. In biblical history, there are also instances in which the need for water is especially urgent. Concrete examples of this reality are illustrated in the first reading from the Book of Exodus and in the excerpt from the Gospel of Saint John.

First reading

In the first reading, the Jewish people, travelling through the desert towards the Promised Land, feel thirsty and begin to rebel against God and Moses. They quickly forget all that the Lord has done for them throughout their journey and ask Moses, “Why did you bring us up out of Egypt? Was it to make us and our children and our flocks die of thirst?” Despite this ingratitude, Moses remains undaunted and continues to plead with the Lord. In His mercy and infinite love, the Lord commands him to strike the rock, from which water will flow to quench their thirst. Through this gesture, God manifested his faithfulness and unwavering love for his people. The psalmist illustrates it in these words: “For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations” (Ps 100:5).

Just as these people do, we too sometimes rebel against God and quickly forget his blessings, especially during difficult times. When we suffer, we feel abandoned, helpless and angry, and we may even question God’s presence in our lives, asking: “Why must God allow this illness, this war, this disappointment or this ordeal to happen to me?” Well, whatever difficult situations we may experience, the Lord remains present in our lives. He never ceases to fill us with his love through his compassion. This passage invites us to persevere and to pray without ceasing, especially during this season of Lent.

We have only one rock, the inexhaustible source of water that is the Lord. He is our refuge, our strength and our shield to withstand the shocks of life. Let us return to him, for he is the source of our salvation. He calls us today to conversion of heart and, above all, to identify our spiritual dryness so that we may receive the water from the rock, which quenches our thirst.

Second Reading

Within this salvific perspective, the second reading from the letter to the Romans invites us to taste and savour the love poured into our hearts by the Holy Spirit so that we may obtain eternal life. It was out of love that Christ shed his blood, and living water flowed from his heart to deliver us from death and sin. This letter invites us to hope and to trust in the Lord who willed that his only Son be the cause of our redemption.

Gospel

In the Gospel, we have a moving encounter between Jesus and the Samaritan woman. This encounter is marked by a dynamic of conversion and profound transformation, as Jesus breaks down the cultural barrier separating Jews and Samaritans. For him, salvation is universal, and no discrimination is tolerable. Through his reassuring words, Jesus helps the Samaritan woman to let go of her fear and open herself to salvation. Through this constructive encounter, the woman recognises Jesus as the prophet, the Messiah, or even the saviour of the world.

After this revealing recognition, she asks him to give her this living water so that she will never thirst again. For her, Jesus is the true source of living water springing forth for eternal life. Those who drink this water will never thirst again. In other words, if we accept Jesus and allow ourselves to be transformed by him, we open ourselves to abundant grace and salvation. Accepting Christ means choosing a new direction that opens us to repentance and fills our hearts with the thirst for God.

We are all thirsty for something: power, money, security, love, a stable job, etc. When these different thirsts go unsatisfied, we may complain against God and perhaps look elsewhere for solutions. Now, we must realise that apart from Jesus, the true source of living water, anything else will only bring us temporary satisfaction. May we change our hearts and seek this living water during Lent through prayer, true fasting, penance, and almsgiving.

May God help us to put his word into practice and to bear witness to him among our brothers and sisters. Have a good journey towards Easter and a fruitful Lent.

By: Gilbert Serge Assani Kakusu, M.Afr.

Living a Simple Lifestyle: A Missionary Witness

“She gave birth to her firstborn, a son… and laid him in a manger, because there was no room for them in the inn.” (Luke 2:7)

A Legacy Rooted in the Gospel

The term “Simple Lifestyle” has been dear to our missionary Society since the time of our Founder, Cardinal Charles Lavigerie. But long before him, it was Jesus Christ who first embraced and modelled this way of life. Through his simplicity, Jesus revealed the heart of God: humble, present, and committed to those in need. Our call to simplicity is not just an institutional tradition, it is a response to the Gospel. In a world driven by consumerism and material success, living simply is a radical and essential witness. It aligns us with the mission of Christ and draws us nearer to those we serve. As missionaries, we are invited to follow this path, not out of obligation, but as a joyful and liberating way of discipleship.

Simplicity as Freedom for Mission

Three key words anchor this reflection: Simple, Life, and Style. When we meditate on Jesus’ life, we see a man who lived with freedom from possessions so he could focus entirely on his mission: “…to bring good news to the poor, to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free…” (Luke 4:18–19). Jesus’ simple lifestyle allowed him to remain close to people rich and poor alike. He dined with Zacchaeus (Luke 19:1–10), welcomed lepers (Luke 17:11–19), and healed the blind beggar Bartimaeus (Mark 10:46–52). Simplicity opened doors to authentic encounters with all, regardless of status.

Simplicity as Life-Giving

Simplicity is not just a virtue, it is life-giving. Jesus’ way of living offered healing, hope, and transformation. He rejected luxury, chose compassion, and prioritized people over possessions. In the Gospels, we see this clearly: At the well, Jesus met the Samaritan woman with just a simple request: “Give me a drink” (John 4:7). That encounter led to her conversion and witness to her village. With a few loaves and fish, he fed thousands (Matthew 14:13–21). Through simple actions, Jesus revealed a God who is close, accessible, and loving.

Simplicity Builds Connection

In our mission today, simplicity allows us to be present and attentive. It invites others to feel and valued, just as Jesus did. It challenges individualism and promotes communion. As missionaries, we are called to live like Jesus, free from attachments and fully available for God’s work. Inspired by St. Paul’s words, “I have become all things to all people…” (1 Corinthians 9:22), and Cardinal Lavigerie’s call to “Be disciples, nothing else but disciples,” we are reminded that true discipleship is marked by simplicity and grace.

Simplicity Challenges Consumerism

“Do not store up for yourselves treasures on earth… But store up for yourselves treasures in heaven… For where your treasure is, there your heart will be also.” (Matthew 6:19–21).

These words challenge us deeply, especially in a world where value is too often measured by wealth and possessions. In this consumerist culture, many equate personal worth with what they own. But this mind-set risks distorting the Gospel and undermining human dignity. Our worth is not in owning more, but in serving more. Simplicity helps us refocus on values like solidarity, generosity, and trust in God’s providence.

Stewardship, not Ownership

A man of God must remember that what he receives is not for his own use but for the mission. Though we take an Oath of evangelical poverty, we are entrusted with resources, not for personal benefit, but to serve God’s people. What matters is not how much or how little we have, but how faithfully we manage it. Wise stewardship strengthens our credibility and witness, especially in a world where materialism is widespread.

A Critical Time for the Church

Today, we face a crucial moment in church history. In many western countries, Christianity is declining and with it, the number of long-time donors who supported mission work with love and sacrifice. At the same time, Christianity is growing in Africa and in other regions, yet these newly evangelized communities are still learning the importance of sharing responsibility for the Church’s mission. This calls for wisdom and foresight. We must manage our resources as prudent stewards while also inspiring the faithful to embrace a spirit of generosity. The mission belongs to everyone and is sustained by shared commitment.

Managing God’s Gifts Responsibly

The resources we receive in our mission stations are gifts from God, entrusted to us through the generosity of the faithful. These are not for personal comfort or prestige, but for service to build the Kingdom of God here and now. We are stewards, not owners. We must manage these gifts transparently and humbly. As Jesus taught: “We are unworthy servants; we have only done what was our duty.” (Luke 17:10) To manage these resources well, we must be prayerful, creative, and collaborative. This is not a personal task, but a community responsibility. That’s why regular training and formation are essential, to help priests and pastoral leaders rekindle a shared sense of mission.

Conclusion: ‘Simple Lifestyle’ as Testimony

A simple lifestyle is more than a moral choice, it is a living testimony of faith. It shows the world that another way is possible: a way rooted in humility, love, solidarity, and service. In choosing ‘Simple Life Style’, we follow the example of Christ and remain faithful to the legacy of our Founder. We proclaim, through our lives, that true richness lies not in material wealth, but in love freely given, resources humbly shared, and a mission joyfully embraced.

By: Kanto Karlus Hembram, M.Afr.

Second Sunday of Lent, Year A

Heeding the Voice of God

Genesis 12:1-4 / Psalm 32(33) / 2 Timothy 1:8-10 / Matthew 17:1-9

On the second Sunday of Lent, Year A, our mother Church invites us to meditate on the transfiguration of our Lord Jesus; a moment when the three chosen disciples (Peter, James and John) witnessed the divine and glorious revelation of Jesus Christ on the Holy Mountain. This awe-inspiring and magnificent scene is reminiscent of Moses’ encounter with God on Mount Sinai, and later on in history that of Elijah. The two Old Testament figures, Moses representing the Law and Elijah representing the Prophets had, each one, an experience of the presence of God on the Holy Mountain. Their presence signals the fulfilment of the Law and the Prophets in Jesus Christ, further depicting Mathew’s theological purpose to affirm to his fellow Jews that indeed in Jesus Christ, the Judaic messianic expectation is realized. 

The theophanic events of the bright cloud and God’s voice were the expression of God’s presence, in response to which the disciple’s prostration expressed reverence and awe at the experience of the dumbfounding mysterium tremendum. No doubt, all they needed was the life-giving and consoling touch from Jesus, followed by his reassuring words, ‘stand up, do not be afraid.’ The disciples’ glorious vision of Jesus was meant to strengthen their faith and hope in anticipation of the forthcoming Christ’ passion, to enable them to overcome the scandal of the Cross.

What constitutes the cream of Mathew’s transfiguration narrative lies in God’s proclamation and designation of his beloved Son as his spokesman, the only authorized and accredited divine teacher, the one whose voice the disciples ought to heed. It follows that all Christian teaching and doctrine ought to flow from this very source; from Christ the teacher par excellence. Indeed, today’s three readings demonstrate how lives and fates of humanity are defined and shaped by the response to God’s invitation, by heeding God’s voice. Precisely, listening or obeying God’s voice is the starting point of any faith journey. This is what happens in the first reading to the homeless and childless Abraham who ventured into the unknown, heeding God’s voice. It is also the call addressed to the young Timothy in the second reading by Paul, his imprisoned teacher and mentor, who exhorts him to endure and listen to the Gospel, for strength, courage and guidance mainly in times of trials and suffering. It is what happens in the Gospel to the three disciples who receive the voice from above commanding them to listen to the beloved Son of God.

A traditional word of wisdom recommends that, whenever you are invited to a dinner, avoid filling yourself with the appetizer or the preliminary dish, so as to spare enough space for the main course. At the glimpse of the glorious Jesus, Peter somehow wanted to transform the starter into the main course. He desired to overstay and continue savouring this splendid and eye-catching event. In our missionary journey, we certainly have had some sweet, awe-inspiring moments of prayer, contemplation, celebration, encounters and even ministries which we might have desired to last longer. Today we are reminded that such life-giving and transformative experiences should rather render us more agile to descend to the foot of the mountain and share the abundant fruits with our brothers and sisters who are eagerly waiting for our loving touch and presence. Heeding the voice of God reminds us that there is no need to overstay in such ecstatic and euphoric moods but rather go forth and meet God’s people on the most slippery slopes of the mountain of life; the people engulfed by the scandal of human indifference. These are slum dwellers, prisoners, street kids, homeless, widows and widowers, orphans, victims of terrorism and modern slavery, victims of economic injustice and political persecution, and the like. It is in them that the scandal of the Cross is perpetuated in the world today.

So let our current Lenten faith journey help us to come out of our comfort zones. Let us dare to come out of our well embellished chapels and sacristies, of our luxurious mansions, magnificently furnished sitting rooms and our air-conditioned rooms and offices. Let us give up our private and juicy projects, our sumptuous meals, our long hours on digital platforms and endless Netflix series. Heeding the voice of God reminds us that this mission is not our private affair but belongs to the Master. It existed before us, and it will certainly exist after us until the end of time. On this St John the Baptist is quite inspirational as he reminds us that the bride is not ours, she belongs to the bridegroom, to Christ (Jn 3:29). Thus, the possessive language and expressions like my parish, my project, my stagiaire, my Christians, my choirs, my dancers, my acolytes should have no space in our missionary enterprise. They do not reflect the Christocentric essence of our mission. We acquired nothing by ourselves but all is entrusted to us by God’s grace as friends of the Son of God.  

In a nutshell, let us always remember that we are among the most privileged, as partakers in Christ noble mission of proclaiming the salvific message of God’s love and compassion. Let us embrace it with joy and unwavering hope despite the challenges. Christ assures us that the joy it procures nobody can take it from us (Jn 16:22). We are surely not alone. As he did to Abraham, God invites us to take courage and trust the process without counting the costs but the abundant blessings.

By: Theobald Muchunguzi, M.Afr.

First Sunday of Lent, Year A

Genesis 2:7-9,3:1-7 / Psalm 50(51) / Romans 5:12-19 / Matthew 4:1-11

At the beginning of Lent, the liturgy presents us with the story of Jesus’ first struggle, the story of the temptations, as an urgent invitation to enter into our own inner struggle.

The Gospel of Matthew recounts how, immediately after his baptism, Jesus was led by the Spirit into the desert. Matthew was undoubtedly thinking of the desert of Judea, where John the Baptist had preached. It was a remote place where one could live in solitude, sheltered from prying eyes. In Jesus’ time, a certain Jewish group, the Essenes, had withdrawn to this desert of Judea to assemble the faithful people of God. But Jesus did not withdraw to the desert to remain there. Jesus’ passage through the desert is meaningful only in relation to his public activity, which would take place among the people, travelling through their towns and villages.

Jesus spent 40 days fasting in the desert. According to Jewish tradition, Moses also spent 40 days in the desert, during which God miraculously fed him. Jesus, as a new Moses leading his people to liberation and true knowledge of God, fasts not as an ascetic practice to enable him to confront the devil, but to signify, like Moses, his attentive listening and complete submission to the Father’s will, from whom he expects everything.

Then the devil comes to tempt him, and it is a real temptation. It is not a question of testing Jesus to strengthen him. He wants to make him fall in a very concrete way: he wants him to abandon his vocation as an obedient Son.

Jesus is hungry. And that’s normal, because he is truly human! The devil then suggests that he overcome this difficulty in his own interest by using his authority as the Son of God, thus diverting him from his vocation as the obedient Son who relies exclusively on his Father.

Jesus does not respond directly to each temptation! He always responds using the Scriptures. This demonstrates the foundation of his attitude: he chooses to remain human, to remain a faithful Jew who relies on the Word of God. Thus, he can retort to the devil that man cannot live on bread alone.

In the second temptation, the devil proposes that Jesus perform a spectacular miracle, using his power as the Son for something the Father did not ask him to do. He wants Jesus to prove himself independent of his Father.

Jesus responds, again through the Scriptures, as an expression of his complete obedience. Jesus, while he is the Messiah, the Saviour, will not be so in an autonomous manner. He will follow his Father’s will in all things.

The third temptation is flawed at its root. The devil offers Jesus all the kingdoms of the world, and yet the world does not belong to him. The world belongs to God alone, its creator. What the devil offers Jesus is his grip on the powers of this world, in contradiction to God’s original plan. The power that the devil offers is illusory because it is based on division, of which he is the master.

Jesus understands this temptation as a choice between a distorted form of power and filial service: ‘You shall worship the Lord your God and serve him alone.’ Jesus radically assumes and constantly recalls his condition as a Servant.

Jesus is clear in his response to each temptation. There is no room for misunderstanding or ambiguity in his words or attitudes. He explicitly names the devil and dismisses him with authority: ‘Get behind me, Satan!’ It is an authority born of his humility and the freedom that comes from recognising that he is dependent on the Father.

The Spirit urges us today, at the beginning of Lent, to enter into the dynamic of the desert, to be silent within ourselves, and to listen to the will of the Father. For the desert fathers and in the tradition of the desert monks, the advantage of being in the desert was that the devil had nowhere to hide and could be seen from afar. This image still speaks to us today! This time of desert to which Lent invites us is also a privileged moment to see which and how temptations distract us from our primary vocation. With the noise and activity of everyday life, we may be unable to spot them. We may have become accustomed to a certain ambiguity in our attitudes or to inner discourses that comfort us within a realm of light and obscurity. The first temptation might speak to us of the desire to control and use material goods; the second, of the desire for fame or even to force God’s hand; the third, of the desire for power… What Jesus’ attitude shows us is that at the root of each temptation is the desire to separate us from the Father and turn us away from our filial vocation, which is to be servants who expect everything from Him.

Let us then ask for the grace of silence, truth and humility of one who places all his trust in the Lord alone and hopes everything from Him.

By: Gonzalo Martín Bartolomé, M.Afr.

Missionaries of Africa
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