Kategoria: Formation

Since ministry began as we know it today, we have been challenged to regularly evaluate our approach to it. During my formative days (midnineties), the term Integrity of Ministry did not exist nor was the reality mentioned but one felt that there was an unspoken word in relation to integrity of self and ministry and if it had been embraced then, it would have complimented our approach to ministry and self-care in all its aspects today.

Following recent reports of many instances of sexual abuse by priests and consecrated persons, Pope Francis wrote a strong letter to all the faithful people of God. This letter in fact is a cry. It is a cry expressing the embarrassment and the pain of the Pope and of the whole Church, in the face of the scandals of sexual abuse and other abuses and their wounds. This cry unites with that of the victims who remained traumatised their whole life.

In the early 1960s, our Society stopped issuing what was known as the Directory. The documents therein foresaw the different aspects of missionary life. There were very clear guidelines on how to relate to others: men, women and children, laity and religious. There were indications as to where to receive visitors that the missionaries welcomed: in the offices, but never in the rooms, etc. From the beginning of its foundation, the Society was aware of the limits of human nature and the risks that these limits could pose to the work of the mission. However, the winds of freedom of the sixties and seventies “blew” these documents away. Individual conscience became the sole guide for discerning the morality and integrity of the missionary’s action.

Father Stéphane Joulain, a member of the Society of Missionaries of Africa, is also a psychotherapist. He explains to us this morning how the Church is trying to develop psychological support for its ministers of religion by helping them in particular to find a realistic balance in their relational life.