BF: Solidarity but not division!

Anne-Bénédicte Hoffner 
28th May, 2019

Theologians, pastors are looking for a way to display solidarity without accentuating ethnic and religious divisions

Anti-Christian attacks in Burkina Faso are continuing.

On Sunday May 26, heavily armed individuals entered a Catholic church during Mass at Toulfé in the north of the country.

Opening fire on the faithful, they killed four people and wounded several others.

On April 28, terrorists entered a Protestant church in Silgadj, killing the pastor, his sons and three members of the faithful.

On May 13, as the Catholic church celebrated the funeral of a priest and five members of the faithful who had been killed the day earlier in Dablo, four others were killed at a Marian procession in the neighboring province.

The messages of friendship and calls for prayer that circulated afterwards indicate the depth of emotion felt as well as growing concern at the determination of jihadist groups to sow terror in this small country of the western Sahara, which has long enjoyed a reputation for religious tolerance.

As has occurred after each anti-Christian attack in Sri Lanka, Egypt or the Philippines, the same question keeps returning. How to show solidarity with the victims without increasing religious division and thus assisting the terrorists’ in their objective?

“We must not fall into their trap and making a lot of noise is precisely what they are seeking by attacking religious institutions,” argues Father Anselme Tarpaga, the provincial of the White Fathers in the Maghreb region and originally from Burkina Faso himself.

Instead, those who wish to show their support should commence by informing themselves of the local situation. Although the authors of the attacks share the same ideology, the context and thus the resources available always differ.

In fact, tribal and family links have created a strong interreligious network in Burkina Faso where interreligious marriages are the norm, according to Father Tarpaga, who has a Muslim father and a Christian mother.

Similarly, Congolese Father Pascal Kapilimba, the director of the Institute of Islamo-Christian Formation in Bamako, Mali, sees this phenomenon as a means of countering the jihadists “by focusing on what unites us rather than what divides.”

“Rather than speaking of Christian victims, it is better to say they belong to the Yampa or Sawadogo tribes because when we say that, all Yampas and Sawadogos feel concerned, whether they are Christians, Muslims or practice traditional religions,” he believes.

While Wahhabi Islam – a form of Salafism – is growing, it is mainly based on the rural exodus.

“Since people are far from their families, young people are more easily seduced by the discourse and money of preachers formed in Saudi Arabia,” said Father Kapilimba.

“They may allow themselves to commit acts that are regarded as reprehensible by traditional Islam,” he says. “Moreover, they prefer to desert their villages because they will be viewed badly there.

“Father Christian Delorme, who is responsible for interreligious relations in the diocese of Lyon, identifies more fuel for the Salafist contagion in “the accumulated anger, jealousies, and feeling that the West – and therefore Christians – are to blame for all the evils of the world.”

For this reason, it is equally indispensable, in his view, to “display our solidarity with our brothers and sisters in Africa and our refusal to normalize such actions” and to “refuse the fracture and the fatality of war.

“This can be achieved, he argues, by refusing to distinguish between “good and bad victims” and raising our voices against “all forms of violence.

“In a statement condemning the Dablo attack as “ignoble and unjustifiable,” the Federation of Islamic Association in Burkina Faso noted that imams have also suffered.

“The jihadists’ aim is to increase insecurity among all those who refuse to adopt their vision of the world,” said Father Delorme.

“It happens that attacking Christians has a greater impact than attacking victims practicing traditional religions,” he said.

Highly concerned by the attacks in his country of origin, Father Tarpaga has shared on social media the text of a practicing young Muslim Burkinabe who witnessed publicly to his gratitude to the Salesian priests with whom he “played football while young.

“Foreign Christians “must aid the Churches in Burkina Faso to keep their social and charitable works going,” he said because if they also give in to “the closing in, they will end up justifying the terrorists.”

Adiós Padre Martínez

Last December and January I was in Mali and participated in the farewell ceremony to our confrere Jesus Martinez at the parish of Kati, not far from Bamako. It was a very beautiful celebration and Jesus himself gave us a beautiful homily. His parish priest and the president of the parish council then offered fine words of appreciation. I thought it was a good idea not to let these fine words fall into oblivion. With the permission of these 3 people I copied what they then offered.

Martin Grenier, M.Afr.

Mission accomplished: Forgive me and thank you!

Brothers and sisters, I thank you with all my heart for coming to help me thank the Lord by celebrating this Mass of thanksgiving for the 55 years that the Lord has given me to live with you… to look at my whole life with the eyes of gratitude.

As the Wise Man says in the Bible: “There is a time to stay, there is a time to leave”…

Old age is a new stage in my life, and becoming old can be learned. It takes courage… God is the God of exodus, the God of departure; we must embark on new paths, and whatever happens, “everything is grace”… What matters in life is not where you are, but where you are going, with whom you are going in that direction and for what. The mission is not ours, it is entrusted to us for a time only; our first work is to pray. “He who relies on God will not remain empty-handed. Coming into the world is not difficult, but crossing it…. Let us ask for the grace to be able to confide in Him.

I would like to share with you a few words about what has marked my life with you. First of all, I apologize, because I could have worked more and better. I didn’t thank God enough for the life he gave me. I didn’t like enough those who were by my side. The two words of thanks: Thank you above all to God who led me by his hand. Thank you to the Cardinal, all my gratitude, Bishop, gratitude to my family, my brothers in the priesthood…. I would like my departure to be joyful, because joy is a sign of the Kingdom, and if the departure is sad, it is not evangelical.

I felt very loved by you and I too tried to respond to that love. The best thing I have ever had in my life, it was Mali that gave it to me and in turn, I can say that I too have given Mali the best of myself… My missionary life has had two priorities: vocations (of priests, religious, catechists and lay people) and social pastoral care. What gave me strength and courage was the Gospel passage: “I was hungry and you gave me food, I was thirsty… “Together, we have built many wells, schools, dams, mills, some churches, radios.

We are missionaries wherever we are… even if it takes courage to commit ourselves to new ways of life… There is a Providence. The best is yet to come, we must open our arms and welcome the future, keep the smile as a reflection of the smile that God continually has on us.

I would have liked to stay with you and continue to baptize our children, to continue to live with you, but when the superiors decide, obedience is essential. The spirituality of our time is a Holy Saturday spirituality; on the one hand confusion, discouragement, helplessness and on the other hand faith in darkness and the power of hope, perseverance. Old age is for the brave… It is to become a child again who lets himself be led by God… to adapt to God’s program and leave ours. Even if my heart is bleeding, I think that with you and thanks to you I can say “Mission accomplished”, Pardon and Thank you! May God give us to love what he loves. That we always accept the destinies that providence has on us. May the worries of life not discourage us.

May the Lord help us to keep our lamp lit.

Jesús Martínez

This is the essence of Father Jesús Martínez’s homily on the day of his “goodbye” to his family in Mali. The text has been shortened and a little edited to make it easier to read. But these are his words. (ed.)

Below are some excerpts from two testimonies given during the same thanksgiving mass on the occasion of the departure of Father Jesús Martínez.

 M. Valéry Dako

Chairperson of the Kati PArish Council

A golden jubilee journey on African soil in Mali is worth a distinction to the person who has accomplished this journey. We know you’re humble, but accept it that way. Let us go back a long way, a long way back and we find your youthful years with their share of enthusiasm, zeal and hope in the actions taken for the accomplishment of the mission. When you arrived in the country, Father Martinez, you blended into the mass of bwa by taking the name of Matièrê which represents the symbolism of work… You have visited all the parishes of the current Diocese of San: the parish of Mandiakuy, Tominian, Timissa and Touba, in whose erection you have actively participated, as well as its economic and spiritual development…

Then your steps led you to the Archdiocese of Bamako with a presence in the parishes of Kolokani, Faladje and Kati which happens to be the mother parish of the diocese of Bamako. You have taken in Bamanan country the name of DOMAKONO which can be translated simply by the person who waits one day, what day? May this day be intimately linked to the will of your master whom you have cherished intensely.

We have walked together with the objective of seeking God. What a journey we have made! Today, we are at another important turning point.

There are so many routes that you have taken between the CCBs of Koko, Malibougou, Kati Centre, Missions I, II and the “Camp pour le Seigneur”. There are so many ways that you also used to reach rural communities (Kalifabougou, Neguela, Yékébougou etc…) for evangelization…

The parish of Kati, your family, has adopted you. You have evolved by working for its different segments: catechesis, human families, parish councils, choirs, women’s and youth groups, the Queen of Peace radio as a means of evangelization, etc…

Father DOMAKONO, you have… advised, coaxed, soothed, consoled, comforted various people through your pastoral and human encounters. The joy of living given to others is the one the Lord expected from you for others.

Father DOMAKONO, the Kati Parish Council warmly thanks you for all you have been given to do in the context of the harmonious building of the Family of God Church in Mali. May the Lord himself be your shepherd on the day.

 THANK YOU Father DOMAKONO, We give you as a sign of gratitude a Ciwara mask with your engraved name (Father Martinez, Parish of Kati, Grateful). You also have a traditional boubou with its multi-eared cap to protect you from the elements.

Father DOMAKONO, Ala ka hèra kè kè i gnè, friend a ka hèra fon i ko.

Father DOMAKONO, Débwenou a oumanou gnou lou.

(Only God is able to provide water to termites when making their termite mounds.)

Rev. Émile Konare

Parish Priest of Kati

The way of life, the meaning that one gives to one’s life, that is what makes man’s misfortune or happiness. The wise Qohèleth tells us, and I quote: “Man works for his mouth. And yet the appetite is never satisfied. ” What then is capable of fulfilling man’s desire? Jesus, the Son of God, traces for us the path by which man has access to happiness: the path to the justice of the Kingdom. What is it about? As the first attitudes announced by Jesus, it is to be poor (or humble, or even humiliated), to be gentle (without violence?), to be afflicted, to be hungry and thirsty for justice ! If the prophets denounced those who practiced injustice, Jesus declares happy those who place the concern for justice at the centre of their lives. What is promised to us is nothing less than the joy of a filial relationship with God….

Father Martinez, you were ordained in 1962, and you have been in Mali, San and Bamako, and even one year in Mauritania, 56 years of your life, of your priestly life, to show to the Malian man, African, your fellow man, the face of our Christian faith: Jesus Christ who has only one Name: God-loving…. Father Jesús, for 55 years you have had the desire to live according to what God asks for by becoming the architect of the evolution of social works. You have helped Malian people, of all faiths, to see and recognize the face of God in their fellow human beings… through a life of concrete Love: Health Centres for the sick,… school structures to fight illiteracy, wells to give water to those who are thirsty,… You listened and considered the joys and sorrows of the Malian man who came to you in the hope of achieving a stable and dignified life. Finally, priestly vocations. Every priestly ordination is a source of pride for you. This is to say that you carry within you this desire to see young Malians consecrate themselves to God.

The realization of everything… is due to… your attitudes or, if you wish, the “beatitudes” that you have embodied and among which we can retain: patience, perseverance and humility. Blessed are the peacemakers. Man cannot become a peacemaker without embodying in himself patience, perseverance and humility, especially in a foreign land.

Father Jesús, on behalf of the entire Parish, I would like to express our deep gratitude to you for all the beautiful services rendered to the Catholic Church in Mali. Be assured of our affection, thoughts and prayers for this new life that is beginning.

It is therefore necessary to tell you that the doors of Mali are always open to you.

E nana Ala kof, Mali denq yé, Ala ka i Iakana.
(Father, you have come to announce God to the children of Mali, may God keep you and protect you).
E yé danaya kofo anw yé, Ala ka i ka dana baba.
(You have come to bring us faith, may God strengthen your faith).
E nana san biduru ani woro som, Mali jamanan konon, Ala da Mali jamanan gnèmajo.
(And you came to spend 55 years in Mali, may God grant Mali stability).
Maria Senu ka a jantoi la. | neither cé. l nor baraji.
(May the Virgin Mary protect you, thank you very much).

If you prefer to read the original texts of these interventions in French, here they are :

Ivory Coast: Centre for protection at ICMA

A Centre for the Protection of Minors and Vulnerable Persons was opened within the Catholic Missionary Institute of Abidjan, ICMA, in Côte d’Ivoire on 23 March 2019. This initiative responds to Pope Francis’ call to provide more protection for children against sexual abuse.

Our confrere, Stéphane Joulain, gave several sessions on the Protection of Children and Vulnerable Persons to ICMA students.

Read the article – in French – of Marcel Ariston BLE, of the French-Africa service of Vatican-News. Or read below a quickly-made translation into English.

Read also – in French – from the French daily LaCroix Africa.

The building that will house the Centre for the Protection of Minors and Vulnerable Persons is part of the Catholic Missionary Institute of Abidjan, ICMA, in which many seminarians and priests from various religious congregations are trained. The blessing and inauguration of the building took place on Saturday, March 23, 2019, after the Eucharist presided over by Father Luc Kola, Chairman of the ICMA Board of Directors.

Listening to today’s cries

Father Pierre Claver Yessoh, Vicar General of the Archdiocese of Abidjan, who represented, on this occasion, the Archbishop of Abidjan – Cardinal Jean Pierre Kutwa – , declared in particular: “This centre comes at the right time for all that we live in our Church. To have a centre of this magnitude in the Archdiocese of Abidjan is an opportunity for all God’s people.

The direction of the said centre is entrusted to Sister Solange Sia of the Congregation of Our Lady of Calvary, a doctor in spiritual theology. She says she welcomes this mission in the readiness to listen to Christ who asks us to be “listening to the cries of today in order to be able to give a response based on the Gospel”. According to Sister Sia, the centre will deal, among other things, with studying the risk factors of the commission of abuse against minors, but also with the care in case of abuse. Other modules, she assures, will mainly concern the accompaniment of people but also the question of prevention in order to avoid children being exposed to delicate situations.

Training actors for a new world

For Father Hermann of the Congregation of Jesus and Mary, a student in his third year of theology at the Catholic Missionary Institute of Abidjan: “By setting up this centre for the protection of minors and vulnerable people, the formation house enters into the vision of the Church which is to train actors for a new world who could respond to current challenges”.

Brother Joseph Soulib of the Don Orione Congregation, also a student at the Catholic Missionary Institute in Abidjan, believes that this centre will “make it possible to understand what is called abuse of minors. Then, as a pastoral agent, know what methods can be used to prevent children from being abused. This centre will be a testimony that priests are not those who offend, but rather those who defend and protect children.”

PAO : Gathering of stagiaires

The meeting of PAO ‘stagiaires’ took place from 17 to 23 April 2018 in Bobo-Dioulasso. It was attended by 19 ‘stagiaires’ and two facilitators, Fathers Delphin Nyembo Mabaka and Pawel Hulecki. The arrival of the ‘stagiaires’ and the facilitators went as planned. The organization chart of the meeting included a morning of recollection, various sharing of ‘stage’ experience, a visit to a site in Sindou, the visit of the Samagan Novitiate and the renewal of the declaration of intent.

The meeting began with a recollection preached by Father Jean-Claude Kaburame. Its main theme was: To new wine, new wineskins. This allowed the participants to return to the source of their mission and their commitments in the Church. An invitation to join the Body of Christ, to become a light body with Christ and in the Spirit. An invitation to work in the vineyard of the Lord, to earn bread. The recollection was closed by a Eucharistic celebration.

The rest of the meeting was devoted to the sharing of ‘stage’ experiences. Overall, it turned out that everyone, as far as he was concerned, could detect the roses and thorns of his experience that could be in community as well as outside of it. However, grace has abounded in everything. And as all the experiences contribute to our formation, all is good for the one who loves God.

After that, the visit to Sindou had many surprises in store. We were welcomed into the community of the Missionaries of Africa, but the actual visit began the next day. The site of the caves in Douna bathed us in wonder, with the view of the peaks and the nature. We were about to build three tents… Coming out of the caves, we had a good time and a reunion at the Samagan Novitiate.

Finally, on Sunday the 22nd, nine ‘stagiaires’ from the second year of ‘stage’ renewed their declarations of intent during a Eucharistic celebration presided over by the PAO Provincial Assistant, Father Delphin Nyembo. During the meal, we had a nice surprise. The Archbishop of the Diocese of Bobo-Dioulasso, Mgr. Paul Ouedraogo, visited us. Everything went very well, under the influence of the Spirit.

All’s well that ends well, as they say. After this precious time of meeting, the students of the PAO expressed their joy of being able to meet, to share, to gather around the only Master. May our Society live.

Bobo-Dioulasso, 22nd Avril 2018
Ferdinand CITO, ‘Stagiair’ MAfr.

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Photos: Pawel Hulecki

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PAO: The attacks in three countries of the sub-region

From “Baobab Echos” Nr 8 – January 2018

Successively Mali, then Burkina Faso and finally Niger have since January been the target of terrorist groups difficult to identify… Unlike other times, in Burkina Faso, before attacking the General Headquarters of the Faso Armies, a group attempted to penetrate, without success, into the premises of the French Embassy. Every time, not only did the assailants be slaughtered but soldiers and civilians paid a heavy tribe in dead and wounded, not to mention the enormous damages

It was on Saturday, February 24, 2018, in Northern Mali, that an attack caused the deaths of three civilians. Their car had exploded on a mine. Since January, the media has reported two distinct explosions in the North and central part of the country. Because armed groups are very dispersed in Northern Mali, it is difficult to identify and neutralise them. In addition, the Algerian Embassy in Bamako was the target, on Tuesday 13 March 2018, of acts of vandalism perpetrated by Malian nationals expelled from Algeria. Unhappy with their expulsion from Algeria, the latter organised a demonstration in front of the headquarters of the Algerian Embassy in Bamako, which ended with stone throwing and a fire in a garden outside the Diplomatic representation.

On Friday, 2 March 2018, in broad daylight, at 10:00 a.m., Burkina Faso was the scene of a new attack, the third in Ouagadougou for two years. It was initially the buildings of the French Embassy and the consulate that were targeted, in the immediate vicinity of the Prime Minister of Burkina Faso’s office, and then it was the explosion of a car packed with explosives in the Staff court, right in the city centre. In our guest house, 300 meters from there, the windows of the living room and of the television room were blown away. The assailants were all slaughtered, but the armed forces lost eight soldiers in these attacks, the youngest had just turned 21. In addition to this terrible record, there were more than 85 wounded, some seriously. In the city, panic was general, people fled thinking it was a new “coup d’état”. The calm is back now but we notice that in the evening there is less traffic. The roads, ordinarily full of businesses and full of life, have become very quiet. In the photo, above, we notice the huge cloud of smoke that followed the explosion at the general staff.

A week later, on Monday, 12 March 2018, it was the turn of Niger to be the target of new attacks. Around 21:40 that evening, the Police Post of Goubé, 40 km from Niamey, in the region of Tillabéri, was attacked by terrorist elements. There we deplored three dead and one wounded among the policemen.

While these attacks in the major centres were carried out, there were also many assaults in the periphery and in the province, often close to the borders.

All the media, from Burkina and elsewhere, commented on these events.The populations, for their part, measure not only the losses of life, the wounded and the material damage, but also the future of peace in all the countries of the subregion. The security measures are slow to be put in place, especially the G5 Sahel, which lacks financial resources at the moment.

On the other hand, the situation of the hostages is equally disturbing.Mali marked the sad anniversary (one year) of the hostage-taking in Karangasso, a parish in the Diocese of Sikasso. Sister Gloria, a Colombian sister of the Franciscans of Mary Immaculate, is still retained. Throughout Mali, on 7 February, the anniversary of the hostage-taking, prayers were held to request the release of Sister Gloria and all the hostages held in the Sahel.

PAO: The Advent Retreat… In January

From “Baobab Echos N ° 8 of January 2018”

January 5, 2018, at the Sanctuary of Our Lady of Peace in Bamako

It seems a little anachronistic to bring together Confreres and Sisters of Our Lady of Africa, for an Advent retreat on January 5th! But the diaries of each other did not allow to find the opportunity to gather before Christmas.The theme being the one proposed by our two general councils: “We are all migrants”, could without problem be addressed, even outside Advent.Ha-Jo Lohre continues…

On January 5, 2018, the confreres of Bamako (community of the Guest House, community of Hamdallaye and community of the parish of the Holy Martyrs of Uganda) gathered together with our Missionary Sisters of Our Lady of Africa (Bamako/Kalabankura) for the “Advent” recollection.This recollection was proposed to us by our General Councils.”We are all migrants”…It is still topical and as we were all stuck by the Advent time, we decided to program it at the beginning of the year by choosing as a place “the Marian Hill”, the Sanctuary of Our Lady of Peace, on a hill in the center of the city , close to the parish church of the Martyrs of Uganda.After climbing the 177 steps, some discovered for the first time this beautiful place of recollection built by the previous Parish Priest Laurent Balas.After the morning prayer and a little introduction to the theme, everyone had time to find a place to meditate on the biblical texts and the proposed questions – either in the crypt before the Blessed Sacrament, in the Church of the Virgin (where we celebrated the mass around 11:00 a.m.) – or else outside on the forecourt or under the gallery.During mass, each one had the opportunity to share the fruit of their meditations, before a good meal offered by the guest house consolidated our fraternity.

Senegal: Using scarves on Palm Sunday

Of the West Africa website:

In order to protect nature, Bishop Benjamin Ndiaye, Archbishop of Dakar, asked the Catholics of his diocese to use scarves instead of palms for the procession of Palm Sunday and the Passion of the Lord.

In some parishes, the use of scarves in the place of palms is already nearly ten years old.

But in almost all the other parishes of Dakar, the Archbishop’s message was not well received.

“The people who are looking for the palms had already committed themselves to doing so,” commented Pierre Bassène, another Catholic. According to him, the instructions of the Archbishop of Dakar will be better followed next year.

As he said, the environment suffers from this cutting of palms every year. The most serious thing in Senegal is that there is no culture of reforestation. »

(Excerpts from “in Senegal, the Archbishop of Dakar suggests using scarves instead of twigs” by Charles Senghor, La Croix-Africa, 26/03/18.)

The resurrection, to let all the violence die away!

How confusing is He, this Son of God, who did not want to convince his “adversaries of the day before” by rising before them! Confusing that Jesus who does not even exploit his power! The Holy Days teach us that the Passion is a mystery, the mystery of a God who becomes incarnated in the world as it is, a world of violence and weakness, of which eventually he becomes a victim. The resurrection of Jesus on Easter morning remains a sign of the same mystery: His power will be immense but always fragile, open to rejection, open to unbelief.

In several countries of the West African subregion, we have just have had to face again violence and to experience attacks which created a great discomfort, without counting the victims, the hundreds of wounded people who had to be attended to. The material damage is huge, but even more so the trauma caused by these deadly operations. Violence is no longer only experienced elsewhere, it has now invited itself to our own home too, throughout the Sahelo-Saharan strip. Explanations are being given, more or less convincing, photos are posted, encouragement is lavished … But the question remains: what do we do, each one at our own level, to uproot this evil, to fight it out with determination? How do we bring some fresh air into this deleterious climate that gangreans the whole society? Each one of us has his / her share of responsibility and no one could ever say: I have nothing to do with it! Whenever I refuse to love in truth, whenever I do not involve myself thoroughly in the fight for more justice and peace, I share a responsibility for violence!

By his death on the cross, Jesus puts an end to all death, he is the Resurrection and the Life … “I have come so that human beings may have life and that they may have it in abundance” (John 10,10) . To conform our life to His life is to make ours that very simple message. Such is the “violence of the resurrection”, the folly of the cross will write Paul: it is given to us, entrusted, placed within our reach. The resurrection is a song: God composes the melody, we are the musical score.

Christ has suffered violence without retaliating, while fighting against injustices. Evangelical non-violence excludes neither conflict nor “holy wrath”, yet never undermines life. “You have heard that it has been said,” An eye for an eye and a tooth for a tooth “(Ex 21, 24). Well! I tell you not to stand up to the wicked; on the contrary, if anyone gives you a blow on the right cheek, stretch the other cheek too; if he takes you to court and wants to take your tunic, give him also your coat; if he requires you to run with him for a mile race, run for two miles with him. To the one who asks, give; whoever wants to borrow from you, do not turn your back “(Mt 5: 38-42). Here is the nonviolent injunction of Jesus in the Gospels. It is rather radical and for some people not very credible indeed.

Evangelical non-violence is unfolding at the heart of the conflicts, argued recently Father Mellon, a moralist Jesuit. In his diatribes against the scribes and the merchants of the Temple, Jesus does not hesitate to face his enemies with vigor, specifies the Jesuit. He never said, “Do not have enemies,” but rather, “Love your enemies”, which presupposes that we have enemies in the first place. And by inviting “to stretch the other cheek”, “Jesus invites us to leave the proliferating logic of violence”.

A non-violent action is neither naive nor passive. On the contrary, it acts for justice in an efficient way, and requires the commitment of everyone: non-violence presupposes a much greater solidarity between people. Among the three “Lenten invitations” made to us every year, solidarity must be taken seriously. As we have just experienced these times of turmoil in our countries of the sub-region, may we, like Jesus, silence all violence, offering our solidarity to those around us who suffer, who have wounded or even dead relatives among them.

Our best wishes, on the occasion of this feast of Easter, are summed up in the request of the “Our Father” … let us not enter into temptation … in the temptation of violence! Make of each one of us a peacemaker.

Happy and Holy feast of Easter 2018 to everyone and to all your communities.

(Editorial of the Baobab nr 29, Newsletter of PAO – translation Webmaster and Google … please excuse the approximations).

Father Luc Kola, Provincial PAO 
and Father Delphin Nyembo Mabaka, Ass. Provincial PAO