Audit on Protection and prevention of abuse

Audit on Protection and Prevention of abuse

A small group of confreres mandated by the General Council met in Rome from 12-14 February to carry out an internal audit of our procedures and protocols for the protection of children and the prevention of abuse. Our first policy for the protection of children and vulnerable adults from abuse during ministry dates back to 2008. It has been regularly revised to give the 2016 version that we currently have. The General Council has therefore asked to be able to assess the progress of the implementation of this policy before making a new revision. In order to do this, in the next two years leading up to the next chapter this group of auditors will visit all the provinces to evaluate this work. Following this, a report and concrete proposals for amendments to the current policy will be presented to the General Council and to the Provincials? Good practices are those that are evaluated and improved. Transparency and accountability are the indispensable pillars of a good protection of the most vulnerable.

Paul Zeller, R.I.P.

Society of the Missionaries of Africa

Father Raphaël Deillon, Provincial Delegate of the sector of Switzerland,
informs you of the return to the Lord of Father

Paul Zeller

on Monday 10th February 2020 at Foyer des Soeurs du Bon Pasteur in Fribourg (Switzerland)
at the age of 97 years, of which 71 years of missionary life in
Switzerland, Burundi and Algeria.

Let us pray for him and for his loved ones.

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Solidarity, now or never

Solidarity, now or never!

Over the past months of April and May, we celebrated the 25th anniversary of the martyrdom of Joaquim Vallmajó, Missionary of Africa in Rwanda from January 1966 to April 1994.

In his native land there were tributes, talks, projection of documentaries and, above all, great admiration for his person. His martyrdom-murder has left an endless number of questions in the air that not only concern him but also thousands of other people who lived through that terrifying and inexplicable catastrophe that occurred between October 1990 and December 1998. A piece of history, which should cover the double genocide of a single people with two different faces, depending on where you look from and the time in which it took place.

Joaquim Vallmajó lived these events intensely until April 26, 1994, when the RPF (Rwandan Patriotic Front) military came to arrest him in Kageyo.

What we are interested in is his decision to stay and to give his life to the service of the people he loved with so much passion. Joaquim responded positively to the question that every missionary asks himself when faced with an extremely serious conflict situation: am I going or am I staying? This decision was not taken beforehand, and even less imposed on him. This decision needs discernment. The final decision is first and foremost up to each individual, even if it is influenced by many factors, some of which are of community and social nature.

As for Quim – such was his nickname in his family – he had made up his mind during the last two years. In June 1992, after rescuing some Rwandan novices who had been trapped in an area of insecurity, and after witnessing the departure of some confreres to the capital, he wrote in sorrow: “The fearful missionaries have fled the area, but those of us who have understood that we have married a people, we are still here !

Solidarity, now or never. From that moment on, there has only been one line of conduct for him, which led him to commit himself entirely to activities in the service of a multitude of refugees and displaced persons, wandering from one place to another, carrying their most indispensable belongings on their heads.

It is not our purpose here to narrate the vicissitudes and sufferings of the many people Quim accompanied and for whom he worked so hard for weeks and months. We are only trying to guess and recompose the martyr’s offering of his life. Martyrdom is, above all, a great gift from God. One does not desire or seek it oneself, but one accepts and welcomes it when the time comes. We seek the reason for his choice between life and death; the reason for risking everything for him in the face of the immense socio-political and military tragedy that was clearly upon him. Quim was an expert in the area and in the ways in which he called “political disasters, both on one side and the other”. He, for his part, had had good and poor relations with both sides. In carrying out his projects he had only one objective: to improve the living conditions of all the people, especially the poorest.

From his many letters to family and friends, we have extracted a few paragraphs that indicate his willingness to go all the way. They are written with a pen, rushing and without hesitation, on thin sheets of airmail paper. We now have filed them away as if they were his will. They are engraved as if on parchment, to last for ever…

In October 1992, Quim is in a critical situation; he is very tired physically, has to deal with critics for his humanitarian emergency management and cannot find any confrere to continue in his ways.

Angry and hurt, at the end of a hard day at the wheel of his truck, a child, crossing the road, shouted at him: “Komera, Padiri”, that is, “Courage, Father”. Quim confesses that “he fell off his horse like St. Paul saying ‘it was you, Lord, once more’.”

In December 1993, taking advantage of a trip to Europe to contact various organizations and ask for help, he stopped in his homeland to spend Christmas at home and greet family and friends.

When he said goodbye to the Bishop of Girona, he gave him to understand that “it was very probable that they would not see each other any more”. He also left some friends a lot of slides about “the exodus” and the camps, telling them that they would serve them more than himself.

The events of 1994 began to precipitate in February. Quim, with a prophetic vision, exclaimed: “We are headed for civil war as in Burundi! A month later, he reflects his pain and indignation with the regimes, and renews his commitment to the most disinherited. He wrote a long and risky letter. Among other very harsh things, he says: “Power goes crazy and absolute power goes absolutely crazy. I am afraid of the madmen in power…”

On April 6, the night of the attack on the presidential plane, he was caught in Kageyo, at the convent of some religious friends. There he was confined until the end. He took advantage of the time to make a spiritual retreat and visit the surroundings. Sister Marie Pascale of Byumba, 7 km away, left a few sentences in her diary, an expression of his last wish. He had told her: “I am staying even if I have to die. We know that missionary life involves this. Our Founder, Charles Lavigerie, sent his first missionaries and said to them: ‘Go, go, you already have a visa for martyrdom’.” Twice, both the day before his arrest and the day before his martyrdom, UN soldiers came to evacuate him, but he refused to leave his people. He was really looking forward to returning to his parish to see what the situation was like. He had kept in his pocket the keys of the church and of the stores.

When, in the early afternoon of April 26, RPF soldiers came to announce that their chiefs wanted to see him and talk to him, he must have felt an extraordinary inner strength. First, he reassured the nuns by saying, “I’ll be right back,” and then, as he got into the truck, he made a magnificent sign of the cross on himself. And… no one else ever saw him or knew anything sure and precise about what happened to him. A few months later, a fellow seminarian indicated the true reason for Quim’s martyrdom: “I was always convinced that for Quim the gospel that does not pass through Calvary and the cross does not lead to resurrection.” That is why, even today, his clear missionary vision continues to captivate us: “Solidarity, now or never!”

Josep Frigola, M.Afr.

Taken from the Spanish Magazine “Africana” nr. 199 of December 2019

Feast day of Saint Bakhita (various languages)

Feast day of Saint Bakhita

The 8th of February 2020 we celebrate the feast day of Saint Bakhita, which is also the sixth World Day of Prayer and Reflection against Human Trafficking. In many parts of the world, trafficking is a scourge that strikes everyone without distinction, but it strikes above all the poorest and those who in various ways can be defined as “the least”, the “discarded” of our society. Those who live on the margins and the weakest, such as women and children, are the targeted victims of injustice and abuse. May Saint Bakhita intercede for us and for the many Josephine Bakhitas of our time!

Download here the prayer in different languages spoken in Africa:

Maurice Desjardins, R.I.P.

Society of the Missionaries of Africa

Father Réal Doucet, Provincial of the Americas,
informs you of the return to the Lord of Father

Maurice Desjardins

on Wednesday 5th February 2020 at Sherbrooke (Canada)
at the age of 89 years, of which 63 years of missionary life in
Tanzania and Canada.

Let us pray for him and for his loved ones.

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Hopes dashed

Twenty years ago…

Hopes dashed

It happened on August 2, 1999. Two African teenagers were discovered in Brussels, dead in the landing gear of an Airbus A330-300, the flight reference of the now non-existent Belgian airline Sabena, which covered the route Bamako-Conakry-Brussels. They had died of cold. Their names were Yaguine Koita and Fodé Tounkara. They were 14 and 15 years old respectively. One of them held a letter addressed to the leaders of Europe to his chest. Probably, without the existence of that letter, this tragic accident would have gone unnoticed by the media. Two more people, on the endless list of unknown immigrants who die every day in the attempt to reach Europe, is not relevant news.

What attracted the attention of public opinion was that letter to European leaders, explaining the reasons for their complicated adventure, pleading with them to take into consideration the difficult situation of students in Africa and asking for help on their behalf. It is worth reading it, despite its style, a style that is sought above all when choosing the right words to address European leaders, but always with unquestionable courtesy. It goes like this:

Conakry, 29/7/1999

Excellencies, Messrs. members and officials of Europe,

We have the honorable pleasure and the great confidence in you to write this letter to speak to you about the objective of our journey and the suffering of us, the children and young people of Africa.

But first of all, we present to you life’s most delicious, charming and respected greetings. To this effect, be our support and our assistance. You are for us, in Africa, those to whom it is necessary to request relief. We implore you, for the love of your continent, for the feeling that you have towards your people and especially for the affinity and love that you have for your children whom you love for a lifetime. Furthermore, for the love and meekness of our creator God the omnipotent one who gave you all the good experiences, wealth and ability to well construct and well organize your continent to become the most beautiful one and most admirable among the others.
Messrs. members and officials of Europe, we call out for your solidarity and your kindness for the relief of Africa. Do help us, we suffer enormously in Africa, we have problems and some shortcomings regarding the rights of the child.

In terms of problems, we have war, disease, malnutrition, etc. As for the rights of the child in Africa, and especially in Guinea, we have too many schools but a great lack of education and training. Only in the private schools can one have a good education and good training, but it takes a great sum of money. Now, our parents are poor and it is necessary for them to feed us. Furthermore, we have no sports schools where we could practice soccer, basketball or tennis.

This is the reason, we, African children and youth, ask you to create a big efficient organization for Africa to allow us to progress.

Therefore, if you see that we have sacrificed ourselves and risked our lives, this is because we suffer too much in Africa and that we need you to fight against poverty and to put an end to the war in Africa. Nevertheless, we want to learn, and we ask you to help us in Africa learn to be like you.

Finally, we appeal to you to excuse us very, very much for daring to write this letter to you, the great personages to whom we owe much respect. And do not forget it is to you whom we must lament about the weakness of our abilities in Africa.

Beyond the style of the letter of these two teenagers, there is its lucid and moving content, even if it obtained few results. No one expected this tragic event to alter the European Union’s migration policy. The world of politics and economics that we have built is complicated and complex; it does not, unfortunately, admit of solutions based on feelings. The world is only simple for the simple at heart. But I believe that your gesture was worthwhile. And the cries of anguish of so many marginalised people who need our solidarity and commitment to greater justice are certainly worth it today.

Agustín Arteche Gorostegui, M.Afr.

From the Spanish M.Afr. Magazine Afrikana N°199 of December 2019

Translation: Mafrome

Our “aspirancy” experience

Our “aspirancy” experience

We are nineteen Aspirants in the 2019-20 batch at SOLA, Sollepuram, India. We come from eight states in India and from different cultural backgrounds; yet, we live as brothers of the same family. Here we learn that the Missionaries of Africa live in international and intercultural communities. We learn a lot from each other and believe that our life in SOLA foreshadows such a community life. Listening patiently to our brothers, sharing our time and talents, working, playing and praying together are a few of the experiences, among many others, that we have seen and learned.

Our life at SOLA is centered on prayer and we spend considerable time in prayer. We have learned many prayers in English and we have been introduced to both personal and community prayers. We are initiated to pray through meditation, spiritual reading, and the examination of conscience. The quiet and calm atmosphere creates an environment that helps us to pray well. On different occasions, we join the parish community for prayers, during which we pray together with the local church. Through prayer, we are beginning to understand our Lord better, as well as His invitation for us.

A lot of time is devoted to English, and we are improving in speaking, reading and writing English. Various activities, such as loud reading, essay writing, daily homework, public speaking and quiz competitions are incorporated into our program to improve our English. Regular class tests help us to revise the materials we have covered and to evaluate our progress. All these activities are helping us to build confidence as well as to gain the necessary skills in the English language.

God will not forget anyone, even if a mother forgets her nursing child. In SOLA, we are very well cared for with the fathers of our community never showing any partiality to anyone. They treat each one of us equally, as their younger brothers. We are being shaped like pots shaped by a potter. We are happy and enjoying our stay here at Sollepuram.

On the behalf of all our brothers, we humbly ask you to remember us in your prayers so that one day we will also work in the vineyard of the Lord through the special vocation as missionaries.

By: Chilka Pawan Kumar & Anand Munda – Cebu

From SOA Newsletter – January 2020

Reflection on 3 years of formation…

Reflection on three years of formation

As the psalmist says, “…behold how good and pleasant it is when brothers live together in harmony…” (Psalm 133:1).

When anyone asks what I like in the Missionaries of Africa in my three years of formation in SOLA Study House, the first answer will be community life and the second will be the formators, who helped me to understand the depth and width of my vocation.

Though our community is mainly focused on studies in Philosophy, our formators have moulded a timetable giving equal importance to the essential aspects of formation like prayer, pastoral ministry, studies, community living and other important areas in the life of a candidate, which help the candidate make an integrated development in his personal life and his vocation journey.

Each vocation is unique, and each congregation has a unique charism, but I have always felt that call to be a Missionary of Africa is much more unique than others and a vocation that presents many challenges from the very beginning of our formation programme.

Over the past three years, I have learned that I am chiefly responsible for my own formation and nobody is forcing me to be like anyone else. There is freedom for each candidate to refine their unique personalities within the missionary vocation that each one has received. Through my years of formation, 1 have been helped to improve my level of confidence in various areas like studies, personal responsibility, inter-cultural / inter-national community living and so on.

A missionary vocation is a gift from God, and He forms each one accordingly. Through our formators, I have been helped and guided to deepen my understanding of what God wants of me.
Regular meetings with my Spiritual Companion helped me to evaluate myself from different perspectives. Our monthly recollections and annual retreat have been times for reflection and renewal. When linked with Ignatian spirituality, monthly encounters with the rector and gentle corrections from the members of staff, I have grown to be a better person.

Attending the African mass in the first Sunday of every month, which is something I cherish, when combined with quiz competitions and inputs about Africa and our Society have helped me to know more about Africa and its people. Through all of this, I have come to a deeper awareness of Africa and its people and now have African friends in Bangalore.

My different, weekend pastoral ministries have helped me to better understand the realities of life being faced by people around us, as well as deepening my understanding of what it means to be a servant of God. I felt challenged by these experiences and was gradually able to enter the life of those to whom I was sent. It was a great lesson.

Learning French has been one of the great difficulties I have had. Learning a new language is not, for me, an easy thing to do, but with the constant support of the formation team and our confreres who know French it has given me the courage to move forward.

Team life is also an activity to be appreciated and has helped me in many ways both as an individual and on my vocation journey.

Following in the footsteps of Cardinal Lavigerie in the African world is a unique and challenging call. My experiences in formation in SOLA Study House have been positive and reassuring. I feel I have been well-formed to face the challenges as I move forward. I have been very happy to have been part of a community knitted with love and focused on Christ and I thank all my formators and others who have helped me to be where I am today.

Lithin Varghese
Third-Year Candidate
SOLA Study House – Bangalore

From SOA Newsletter – January 2020

Life in the spiritual year

Life in the spiritual year (Kasama)

When I was in the Philippines preparing to go to Africa, I had no doubt that my Spiritual Year would be a good year. It truly was quite an unforgettable moment in my life. When I arrived in Zambia in September 2018, I was so happy. The place was so beautiful and the people so friendly. I realized, after interacting with them, that their cultures and traditions are not very different when compared to my own: friendly people, respectful of elders, the style of singing and dancing, the love for celebrations and, most importantly, the strong faith of the people towards God. For me, given all the facts it was really a fruitful year.

In my community, I was lucky to live with people from ten different nationalities. I learned many things from them: their cultures, traditions, countries and many such things. In the beginning, I had to make a lot of adjustments. There were times when I found myself quarreling, shouting, throwing heavy words and being misunderstood by them. There, we realized we have to love and to help each other as brothers. I could say that because of them I developed a good backbone, a person ready to be sent anywhere and ready to be part of the mission of Christ in Africa. The formators also contributed greatly for my growth. I was grateful to have them, especially my Spiritual Companion. They challenged me gently on my weaknesses and the things that I needed to change about my behavior. I am happy that I managed at least to face them and am so thankful to my formators for my growth.

The sessions we had, the pastoral assignment every weekend, the immersion experience and the daily routine helped me tremendously. The sessions helped me to know more about myself, our founder, our Society, the Church, etc. My pastoral assignments helped me to have direct contact with the people outside our compound and reminded me that I am a Missionary of Africa. My immersion experience was my opportunity to actualize and concretize all I learned from the sessions. I was able to work with people coming from different religions with whom we made a good community, bearing the goal of the well-being of the people of God. I also loved our daily routine, full of reflections about myself and my relationship with God, His plan for me and who I am for Him. During our retreats, recollections and reflections, my heart discovered that God loves me so much without any conditions and has great plans for me.

My spiritual year was full of God’s grace. I feel so lucky and thankful to God for giving me such an experience. I had a good community and excellent formators. I met very friendly and generous people. I experienced unforgettable moments: the official Entry into the Society, the Reception of the Gandourah, Burnous and the Rosary, the Retreat of Election, the Declaration of Intent and the Reception of the Ministry of Reader. All these wonderful moments were the graces of God for me and expressed His love for me. Everything I have is a result of His Grace and I am forever thankful to Him.

At the end of our Spiritual Year, when I left the Spiritual Formation Centre in Kasama I told myself that, “I miss this place, the silence and my brothers”. Indeed, it is a once-in-a-lifetime experience. I remember Fr. Paul Johnston, my rector in the First Phase saying, “95% of formation is from within and only 5% is contributed by formators”. I now see this is true.

My Spiritual Year experience in Kasama was a very special year for me. It changed my views on life, enlightened me more about God, gave me right direction on the life that I decided to live to and enlightened me more about our Founder and our Society. Moreover, I learned so many practical things. For me I can express my Spiritual Year experience in these words: It was very fruitful, full of growth about myself and full of God’s grace.

Andy Deala from the Philippines

Kasama Spiritual Year -archive photo

From SOA Newsletter – January 2020

Closing the Jubilee Year in Cebu

Closing celebration of the 150th anniversary in Cebu

On December 8, 2019 we joyfully celebrated in our Community House the Feast of the Immaculate Conception of Mary and the closure of 150th anniversary of the foundation of the Missionaries of Africa.

Very early in the morning, a group of the friends of the Missionaries of Africa generously came to decorate the place where the Holy Mass was to take place. They also brought us some gifts and a gigantic cake prepared specifically for the occasion.

The choir was composed of Missionaries of Africa candidates and a group of the Friends of the Missionaries of Africa in the Philippines (FROMAP). Our talented candidates (Richard, Roberto, Mark, Vincent and Christian) did a tremendous work in preparing for the occasion.

The main celebrant was our confrere Fr. Mike (Michel) Agoh, who currently serves in the Parish of Malalag-Diocese of Digos. The co-celebrants were Frs. Bonaventure Gubazire, Boris Yabre, Luisito Poe, and an SDV Filipino priest, Fr. Gilberto, who served for a long time in Chad. Our stagiaire, Andy Deala, was also present.

During his homily Fr. Mike called upon the faithful to take Mother Mary as their model in matters of faith. Mary trusted in God and humbled herself to allow God to use her as an instrument of love for humanity. Those present were heartily touched to see a black man fluently speaking their local language – Cebuano.

The attendance was higher than expected. Among them were the parents of our confrere from Cebu, Clayb Caputolan, who is currently serving in Ethiopia.

Since our chapel is too small, we used our dining and sitting rooms for the occasion. The alleys of the house were also filled with well-wishers. Could the presence of a good number of friends suggest that our missionary presence and charism are well appreciated in this region? Many people say they feel at home in our communities both here in Cebu and in Malalag.

Could perhaps the fact of living in intercultural communities in itself be an apostolate?

After the celebration of the Eucharist, a catering group had already skilfully set tables, well decorated in white and blue to represent Marian colours. As it is a custom here, several lechon (whole roasted pigs) were served. The meat lovers among us rejoiced to the maximum.

The delicious meal was followed by entertainment. The lay Collaborators of the Missionaries of Africa and former Scholars of the Missionaries of Africa presented beautiful and artistic sketches. In the end, we all joined in the dance.

It was, indeed, a day marked by a joyful and blissful celebration. We give thanks to God who inspired our founder, Charles Cardinal Lavigerie, to dream of such a wonderful family of the Missionaries of Africa, a family elected to bear fruit and become a witness to God’s love and compassion in Africa and beyond.

May Mother Mary, Our Lady of Africa, continue to intercede for us!

From the SOA Newsletter – January 2020