News archive

Youth in Kasamba, Zambia sensitised on safeguarding issues

Every year, on 12th March 2026, Zambia celebrates its youth by declaring the day a holiday to remind young people of their importance, empower them, help them recognize their vital contributions to national development, and encourage active participation in shaping the country’s future.

The Zambian Church is not left out in this celebration of the youth. Every year, the youth of St. John the Baptist Parish, Kasamba, Zambia, gather to celebrate this day. This year, they gathered once again at the parish level, and we seized the opportunity to raise awareness and educate them on safeguarding.

The turnout was massive, and their participation in the session was overwhelming. Topics addressed included: emotional, physical, verbal, and sexual abuse. The questions they asked and the contributions they made demonstrate that these issues are not unfamiliar to them; rather, they have never had an opportunity to speak about them. We encouraged them not to stay silent when they witness cases of abuse and explained the appropriate channels for reporting such cases.

The session was organized by Fr. Michael Okunola M.Afr, the chaplain for the youth at the parish level, and the guest speaker was Sr. Agnes Chisenga FMDM (Franciscan Missionaries of the Divine Motherhood).

By: Michael Okunola, M.Afr.

Fifth Sunday of Lent, Year A

“I will Open your Graves... and you Shall Live”

Ezekiel 37:12-14 / Psalm 129(130) / Romans 8:8-11 / John 11:1-45

Dear brothers and sisters,
This Sunday, the liturgy places us before the deepest human fear: death. Not only physical death, but every form of interior, relational, and spiritual death that touches our lives. Astonishingly, the Church gives us these readings before Easter for a reason. Why? Is it an error? Surely it can’t be an error. It is simply because Lent is not simply a path toward the Resurrection, it is a journey into the very places where we need resurrection. Today’s Word is not a distant promise for the end of time. It is a call to let God’s life enter the places we have sealed with stones.

In the first reading, Israel, exiled and broken, cries out: “Our bones are dried up, our hope is lost.” Into this despair, God speaks a shocking promise: “I will open your graves and bring you back.”.  Notice how everything begins with God. He does not ask Israel to climb out. He does not wait for Israel to improve. He Himself enters the grave and brings life from within. This is always the pattern of salvation. God goes where we cannot. He enters the places we fear the most, the failures we hide the most, the wounds we bury the most. Hence, we notice that the Resurrection begins not with our effort, but with God’s initiative.

Saint Paul takes this promise and brings it to its climax: “The Spirit of the One who raised Jesus from the dead dwells in you.” Christianity is not moral improvement; it is divine indwelling. The same Spirit who breathed life into the dry bones, the same Spirit who raised Jesus from the tomb, is already at work in the baptized. Paul contrasts two ways of living: a life closed in on itself, self-reliant, self-protective, spiritually suffocating and a life open to God’s power, receptive, surrendered, free. Resurrection is not only about the future. It is a present transformation. The Spirit is already loosening the grave clothes of fear, sin, and resignation.

The Gospel presents to us the raising of Lazarus which is in fact the final and greatest sign before Jesus’ Passion. It is not a spectacle; it is a revelation of identity: “I am the resurrection and the life”, says Jesus.  And look at how Jesus reveals the heart of God. He weeps, showing that God is not indifferent to our suffering. He calls, “Lazarus, come out!”, showing that His word reaches even what is dead. And He commands the community, “Unbind him”, showing that resurrection is personal but never private. God’s grace often reaches us through the hands and hearts of others.  God involves us in one another’s liberation. God chooses to heal us not only through prayer and personal effort, but also through the presence, compassion, and courage of the people He places in our lives. It’s a beautiful truth: God could free us alone, but He prefers to free us together.

Lastly one may ask, why does the Church proclaim resurrection before Easter?  The answer is that it’s because Lent is not a funeral march. It is a conversion into life. Before we celebrate Christ’s victory, we must recognize the places where we need it. The Church proclaims resurrection now so that we dare to hope before we see, to trust before we understand, to open the tomb before the stone rolls away.

Every person carries a “Lazarus”: a relationship that has cooled, a dream that has faded, a habit that enslaves, a fear that paralyzes, a sin that suffocates. Where have you said, like Israel, “My hope is lost”? Where have you sealed the tomb? Christ stands before that place today.

The God who opened Israel’s graves, the God who raised Jesus from the dead, the God who called Lazarus back to life, is the same God who speaks to us now. Resurrection is not only Christ’s destiny. It is ours as well because Christ earned it for us. So, Lent is the season when we dare to believe it.

And so, brothers and sisters, as we stand on the threshold of Holy Week, let us not be afraid to let Christ draw near to the places we keep hidden. He does not come to condemn our graves but to open them. He does not come to shame our darkness but to shed light into it. He does not come to expose our weakness but to breathe His Spirit into it. If you find yourself tired, discouraged, or carrying something that feels too heavy to lift, remember this: Jesus does not ask you to roll away the stone by yourself. He only asks you to let Him stand before it. He only asks you to let His voice reach the place you thought was beyond salvation. And when He calls, because He ‘will’ call, may we have the courage to take even one small step toward the light. And may we allow one another to “unbind” what still restricts us, because resurrection is always a gift shared in community.

The God who opened graves in Israel, who raised His Son from the dead, who called Lazarus back to life, desires to do the same in us. Not someday. Not only at the end of time. But now, in this Lent, in this Eucharist, in this very moment. May we dare to believe that nothing in us is too dead for God, and nothing in God is too small for us. And may this Lent become the season when we finally let Him bring us back to life.

Let Christ stand before the places you’ve sealed shut, because nothing in you is too dead for His resurrection.
Amen.

By: Jean Damascène Bimenyimana, M.Afr.

If It’s Exciting to Think About It, Imagine Living It!

New safeguarding policy for Central Africa Province launched

From 26 to 31 January 2026, the safeguarding delegates of the Central Africa Province (PAC) met at the Lavigerie Missionary Centre (CML) in Kigali, Rwanda. During this meeting, the Vice-Provincial and the Provincial Coordinator for Protection moderated the proceedings. The agenda included: the welcome of participants and their formal introduction; the reading of the minutes of the 2025 meeting held in Bujumbura, Burundi; and the sharing of experiences by the various sector safeguarding delegates.

On this occasion, the Society’s Coordinator on Integrity in Ministry, Lowrent Kamwaza, delivered an online conference recalling the duties and responsibilities of the safeguarding delegates. Furthermore, during this meeting, we officially launched the new safeguarding policy for the province of PAC entitled: “Prevent and Protect: The Policy of the Missionaries of Africa in the Central Africa Province (PAC) for the Prevention of Abuse and the Protection of Children and Vulnerable Persons.” This policy is the fruit of a broad consultation among the confreres of the Province (PAC), a process that reached its culmination during the safeguarding session organized by the General Council for the confreres of the PAC engaged in safeguarding, in February 2025 in Bujumbura, Burundi.

We thank the Provincial of the PAC for the promulgation of this policy, which is so important for the safeguarding ministry within the province. For the dissemination of this policy, responsibility has been entrusted to each sector safeguarding delegate, who must first explain it to the confreres of his sector before its distribution.

The meeting concluded with a ray of hope and the conviction that safeguarding is, and must remain, everyone’s responsibility. Together, we can banish the phenomenon of abuse from within our pastoral places.

By: Arsene Somda, M.Afr.
Coordinateur Provincial à la Protection de la PAC

Piet Bergmann R.I.P.

Society of the Missionaries of Africa
Father Jozef de Bekker, Provincial Delegate of the sector of The Netherlands,
informs you of the return to the Lord of Father

on Friday, 13th March 2026 in Heythuysen (Netherlands)
at the age of 100 years, of which 74 years of missionary life
in Tanzania and the Netherlands.

Download here the announcement of Father Piet Bergmann’s death

Born in:
Boxmeer
on 29/10/1925
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
‘sHertogenbosch
07/09/194726/07/195131/05/1952
Citizenship:
Dutch
‘s-Heerenberg
(Netherlands)
‘s-Heerenberg
(Netherlands)
Monteviot
(Great Britain)

Bionotes

01/06/1952Nommé:Tanganyika
06/10/1954De Tunis arrive àUrambo, D.TaboraTanganyika
03/11/1955ItagaTanganyika
20/11/1956NzegaTanganyika
14/07/1959TaboraTanganyika
01/10/1961EschNederland
20/09/1962SupérieurTaboraTanzania
01/04/1967Dir.: Inst.for deafTabora, Bishop’s HouseTanzania
01/09/1971Dir.: Inst.for deafTabora, Bishop’s HouseTanzania
07/12/1996Regional Counc.Tanzania
01/07/2018Nommé PEPHythuysenNederland
13/03/2026DCD (100)HythuysenNederland

Fourth Sunday of Lent, Year A

“Seeing as God Sees: a Journey from Blindness to Light”

1 Samuel 16:1,6–7,10–13 / Psalm 22 (23) / Ephesians 5:8–14 / John 9:1–41

Dear brethren,
Today our mother Church invites us to celebrate Laetare Sunday, a moment of rejoicing at the heart of Lent. We rejoice not because our Lenten journey is easy, but because God is already at work, shaping us, healing us, and leading us toward the light of Easter. Laetare Sunday reminds us that grace surpasses sin, that light overcomes darkness, and that God sees in us possibilities we do not yet perceive, for He looks not at appearances but at the heart. The Latin word Laetare means “Rejoice,” echoing the ancient antiphon: “Laetare, Jerusalem, Rejoice, O Jerusalem” (Is 66:10-11). Today’s liturgical rose‑colored vestments, and the readings full of the word Light, all whisper the same message: God is already at work in us, even before Easter dawns.

There is a famous short story that can help us enter today’s mystery. A traveller once met a blind man sitting by the road, smiling as the sun warmed his face. Curious, he asked, “How can you smile when you cannot see the beauty around you?” The blind man replied, “I cannot see the world with my eyes, but I see it with my heart. And sometimes, the heart sees more clearly than the eyes.” Today’s readings invite us to this deeper vision.

First Reading

In the first reading, Samuel is sent to anoint a new king. He looks at the strong, impressive sons of Jesse, but God interrupts him: “Man looks at appearances, but the Lord looks at the heart.” God chooses David, the youngest, the one that no one expected. God sees differently, indeed. He sees potential where we see insignificance. He sees possibilities where we see impossibilities. He sees abilities where we see disabilities. He sees grace where we see failure. He sees light where we see darkness. He sees hope where we see despair. He sees a future where we see limits. God does not see us through the lens of nationality, colour, accent, qualifications, or social status. He sees the heart. He sees what we don’t see. If only we could see as He sees! Unfortunately, most of us are not yet at this level as the following story illustrates.

A friend of mine called me recently with frustration and a tone of dismay in his voice. “Father, what is happening to the Church? Why are we going backward? How can they give us a bishop who doesn’t even have a PhD? In today’s world? With all the challenges we face?” His disappointment was real, almost painful, as if something precious to him had been shaken. I listened quietly, letting him express his confusion and hurt. For him, academic titles meant competence, credibility, and progress. He feared that without them, the Church would lose ground, lose respect, lose its ability to lead. When he finally paused, I answered him gently, not with an argument, but with the Word of God itself: “Man looks at appearances, but the Lord looks at the heart.” He fell silent. Not convinced immediately, but disarmed. Because deep down, he knew that God’s criteria are not always ours. Titles matter, yes; formation matters; competence matters. But holiness, humility, pastoral wisdom, the ability to listen, to shepherd, to love, these cannot be measured by diplomas and academic degrees. As the conversation went on, I reminded him that God often surprises us, just as He surprised Samuel when He chose David, the youngest, the least expected, the one no one would have selected based on appearances and qualifications. The man became speechless. His frustration softened. Perhaps, he didn’t get all the answers, but he ended the call with a different question in his heart: What does God see that I do not see?

Gospel

In today’s Gospel of John, Jesus encounters and heals a man blind from birth. This miracle is more than a physical cure; it is a “sign” of who Jesus is: the Light.  And the healing unfolds gradually: mud on the eyes, made from a mixture of dust and saliva as a sign of creative act of the Creator; washing in the pool, a journey from confusion to clarity, and finally the moment when the man proclaims, “Lord, I believe.” Meanwhile and ironically, the Pharisees, who have perfect physical sight, grow more spiritually blind.

We see a dramatic reversal of roles: the man who starts in physical darkness ends with his eyes wide open to the truth, while the religious leaders, who claim to see clearly through the Law, end up in total darkness because they refuse to recognize God’s work. This contrast invites each of us to ask: Where am I blind? Where do I resist the light? Where do I cling to my own ideas, my own judgments, my own fears?

Second Reading

Saint Paul reminds us in the second reading that we were once darkness, but now we are light in the Lord. This means that every step we take toward Christ is a step away from the shadows that once defined us. When we allow His light to awaken what is asleep within us, everything in our lives begins to brighten and bear the fruits of goodness, justice, and truth.

Brethren, blindness takes many forms, and the most subtle is the blindness of the heart. We often do not notice it, yet it quietly shapes the way we see God, others, and even ourselves. In this season of renewal, we are invited to let the Lord open our eyes. Sometimes our sight is clouded by ignorance, especially when we stop seeking the truth and settle for our own assumptions. Sometimes our sight is dimmed by cynicism, when we expect the worst and close ourselves to the surprising ways of God’s acts. And sometimes our sight is hardened by resentment, when we cling to old hurts/wounds and refuse to let grace soften us. Many people struggle to recognize the dignity of those around them. Many carry wounds or fears that obscure their inner sight. Yet Jesus approaches each of us with gentleness. He promises us to open our eyes “so that we may see”.

Brethren, we should keep in mind that the healing of the blind man is not only a mere miracle, it is a call. Jesus touches him, speaks to him, sends him, seeks him out again, and finally reveals Himself. This shows that faith grows when we allow Christ to meet us, and we meet Him through one another in prayer, in struggle, in joy and in the hope we share. On this Laetare Sunday, the Lord calls us to step toward the light.

Let God look at us with the truth of His love, a gaze that heals shame, wounds and hidden fears. Let us ask for inner sight with the simple prayer, “Lord, let me see as You see,” so that compassion becomes our instinct, hope our lens, and mercy our way of seeing ourselves and others. Let us return to the pool of Siloam by renewing prayer, letting God’s Word guide our choices, and allowing reconciliation to cleanse what has grown dim. Let us speak with courage and echo the healed man’s confession: “I was blind, and now I see.”. And the call is urgent: we should not wait for a better moment or a clearer path. Today is the day to turn toward Christ, the Light of the world. With Him, what we see as weakness may be the very place where God wants to show His power. May we walk with Him, and our sight will be recovered. And may we take the hand of our neighbors and lead them toward the Light, Christ, so that they can also see God’s wonders in their lives, and see as He sees.   Amen!

By: Jean Damascène Bimenyimana, M.Afr.

Felix Phiri R.I.P.

Society of the Missionaries of Africa
Father Christian Mulenga, Provincial of Southern Africa,
informs you of the return to the Lord of Father

on Wednesday, 11th March 2026 in Cairo (Egypt)
at the age of 57 years, of which 29 years of missionary life
in Egypt, Tunisia, Great Britain, Italy, Kenya and Zambia.

Download here the announcement of Father Felix Phiri’s death

Born in:
Kalushi
on 11/08/1968
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
Ndola
22/09/199107/12/199616/08/1997
Citizenship:
Zambian
Fribourg
(Switzerland)
Toulouse
(France)
Chikungu
(Zambia)

Bionotes

01/07/1997Prem. Nom.Maghreb
21/09/1997Etudes arabe (Combon)CaireEgypte
30/07/1998Etudes PISAIRoma, Maison Général.Italia
30/06/1999Bibliot. Jeunes + JCATTunis, IblaTunisie/Mgh
01/09/2001EtudesRoma, PISAIItalia
01/05/2002NomméLondon, Woodville GdnGrande-Bretagne
01/07/2006NomméRoma, PisaiItalia
01/08/2011Prof. PISAIRoma, Maison Général.Italia
15/09/2012SabbaticalZambia
01/09/2013LecturerNairobiKenya
01/07/2014Sector SuperiorNairobiKenya
16/05/2016Député au chapitreRomaItalia
01/09/2016ProvincialLusaka, WoodlandsZambia
01/09/2022ProfesseurRoma, PISAIItalia
01/09/2023IRDISNairobi, Charles LwangaKenya
11/03/2026DCD (57)CaireEgypte

Roger Tessier R.I.P.

Society of the Missionaries of Africa
Father Barthélémy Bazemo, Provincial of the Americas,
informs you of the return to the Lord of Father

on Friday, 6th March 2026 in Sherbrooke (Canada)
at the age of 97 years, of which 70 years of missionary life
in Malawi,  Kenya, and Canada.

Download here the announcement of Father Roger Tessier’s death

Born in:
Montréal
on 08/09/1928
Spiritual YearMissionary OathPriestly
Ordination
Diocese:
Montréal
11/08/194918/06/195528/01/1956
Citizenship:
Canadian
St-Martin
(Canada)
Eastview
(Canada)
Eastview
(Canada)

Bionotes

20/08/1956Secrétaire Prov.St MartinCanada
01/12/1958St MartinCanada
18/08/1960Revue Miss. d’Afr.QuébecCanada
26/08/1963Informat./Document.Montréal, L’AcadieCanada
12/01/1970VicaireLilongwe, Sacr. HeartMalawi
01/01/1973Press ManagerLikuni, D. LilongweMalawi
01/10/1980AMECEA Past. Inst.EldoretKenya
01/07/1984SECAMNairobi, St Charles L.Kenya
05/08/1989Rec.Montréal, St-HubertCanada
30/09/1990Media /ANB-BIANairobi, St Charles L.Kenya
01/10/1993Regional CouncillorKenya
01/09/1996Regional CouncillorKenya
01/09/2012MediaNairobi, Oluvimu 6Kenya
01/09/2019RésidenceSherbrookeCanada
06/03/2026DCD (97)SherbrookeCanada

Third Sunday of Lent, Year A

Jesus, the source of living water springing up to eternal life

Exodus 17:3-7 / Psalm 94(95) / Romans 5:1-2,5-8 / John 4:5-42

Today, the word of God focuses on thirst, one of the daily needs that drives us to seek water. That being the case, we can appreciate the crucial importance of water in human and all living beings’ lives. There is a popular saying: “Water is life.” In other words, our lives depend on it. Thirst for water is an existential need, and no one is spared. In biblical history, there are also instances in which the need for water is especially urgent. Concrete examples of this reality are illustrated in the first reading from the Book of Exodus and in the excerpt from the Gospel of Saint John.

First reading

In the first reading, the Jewish people, travelling through the desert towards the Promised Land, feel thirsty and begin to rebel against God and Moses. They quickly forget all that the Lord has done for them throughout their journey and ask Moses, “Why did you bring us up out of Egypt? Was it to make us and our children and our flocks die of thirst?” Despite this ingratitude, Moses remains undaunted and continues to plead with the Lord. In His mercy and infinite love, the Lord commands him to strike the rock, from which water will flow to quench their thirst. Through this gesture, God manifested his faithfulness and unwavering love for his people. The psalmist illustrates it in these words: “For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations” (Ps 100:5).

Just as these people do, we too sometimes rebel against God and quickly forget his blessings, especially during difficult times. When we suffer, we feel abandoned, helpless and angry, and we may even question God’s presence in our lives, asking: “Why must God allow this illness, this war, this disappointment or this ordeal to happen to me?” Well, whatever difficult situations we may experience, the Lord remains present in our lives. He never ceases to fill us with his love through his compassion. This passage invites us to persevere and to pray without ceasing, especially during this season of Lent.

We have only one rock, the inexhaustible source of water that is the Lord. He is our refuge, our strength and our shield to withstand the shocks of life. Let us return to him, for he is the source of our salvation. He calls us today to conversion of heart and, above all, to identify our spiritual dryness so that we may receive the water from the rock, which quenches our thirst.

Second Reading

Within this salvific perspective, the second reading from the letter to the Romans invites us to taste and savour the love poured into our hearts by the Holy Spirit so that we may obtain eternal life. It was out of love that Christ shed his blood, and living water flowed from his heart to deliver us from death and sin. This letter invites us to hope and to trust in the Lord who willed that his only Son be the cause of our redemption.

Gospel

In the Gospel, we have a moving encounter between Jesus and the Samaritan woman. This encounter is marked by a dynamic of conversion and profound transformation, as Jesus breaks down the cultural barrier separating Jews and Samaritans. For him, salvation is universal, and no discrimination is tolerable. Through his reassuring words, Jesus helps the Samaritan woman to let go of her fear and open herself to salvation. Through this constructive encounter, the woman recognises Jesus as the prophet, the Messiah, or even the saviour of the world.

After this revealing recognition, she asks him to give her this living water so that she will never thirst again. For her, Jesus is the true source of living water springing forth for eternal life. Those who drink this water will never thirst again. In other words, if we accept Jesus and allow ourselves to be transformed by him, we open ourselves to abundant grace and salvation. Accepting Christ means choosing a new direction that opens us to repentance and fills our hearts with the thirst for God.

We are all thirsty for something: power, money, security, love, a stable job, etc. When these different thirsts go unsatisfied, we may complain against God and perhaps look elsewhere for solutions. Now, we must realise that apart from Jesus, the true source of living water, anything else will only bring us temporary satisfaction. May we change our hearts and seek this living water during Lent through prayer, true fasting, penance, and almsgiving.

May God help us to put his word into practice and to bear witness to him among our brothers and sisters. Have a good journey towards Easter and a fruitful Lent.

By: Gilbert Serge Assani Kakusu, M.Afr.

Living a Simple Lifestyle: A Missionary Witness

“She gave birth to her firstborn, a son… and laid him in a manger, because there was no room for them in the inn.” (Luke 2:7)

A Legacy Rooted in the Gospel

The term “Simple Lifestyle” has been dear to our missionary Society since the time of our Founder, Cardinal Charles Lavigerie. But long before him, it was Jesus Christ who first embraced and modelled this way of life. Through his simplicity, Jesus revealed the heart of God: humble, present, and committed to those in need. Our call to simplicity is not just an institutional tradition, it is a response to the Gospel. In a world driven by consumerism and material success, living simply is a radical and essential witness. It aligns us with the mission of Christ and draws us nearer to those we serve. As missionaries, we are invited to follow this path, not out of obligation, but as a joyful and liberating way of discipleship.

Simplicity as Freedom for Mission

Three key words anchor this reflection: Simple, Life, and Style. When we meditate on Jesus’ life, we see a man who lived with freedom from possessions so he could focus entirely on his mission: “…to bring good news to the poor, to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free…” (Luke 4:18–19). Jesus’ simple lifestyle allowed him to remain close to people rich and poor alike. He dined with Zacchaeus (Luke 19:1–10), welcomed lepers (Luke 17:11–19), and healed the blind beggar Bartimaeus (Mark 10:46–52). Simplicity opened doors to authentic encounters with all, regardless of status.

Simplicity as Life-Giving

Simplicity is not just a virtue, it is life-giving. Jesus’ way of living offered healing, hope, and transformation. He rejected luxury, chose compassion, and prioritized people over possessions. In the Gospels, we see this clearly: At the well, Jesus met the Samaritan woman with just a simple request: “Give me a drink” (John 4:7). That encounter led to her conversion and witness to her village. With a few loaves and fish, he fed thousands (Matthew 14:13–21). Through simple actions, Jesus revealed a God who is close, accessible, and loving.

Simplicity Builds Connection

In our mission today, simplicity allows us to be present and attentive. It invites others to feel and valued, just as Jesus did. It challenges individualism and promotes communion. As missionaries, we are called to live like Jesus, free from attachments and fully available for God’s work. Inspired by St. Paul’s words, “I have become all things to all people…” (1 Corinthians 9:22), and Cardinal Lavigerie’s call to “Be disciples, nothing else but disciples,” we are reminded that true discipleship is marked by simplicity and grace.

Simplicity Challenges Consumerism

“Do not store up for yourselves treasures on earth… But store up for yourselves treasures in heaven… For where your treasure is, there your heart will be also.” (Matthew 6:19–21).

These words challenge us deeply, especially in a world where value is too often measured by wealth and possessions. In this consumerist culture, many equate personal worth with what they own. But this mind-set risks distorting the Gospel and undermining human dignity. Our worth is not in owning more, but in serving more. Simplicity helps us refocus on values like solidarity, generosity, and trust in God’s providence.

Stewardship, not Ownership

A man of God must remember that what he receives is not for his own use but for the mission. Though we take an Oath of evangelical poverty, we are entrusted with resources, not for personal benefit, but to serve God’s people. What matters is not how much or how little we have, but how faithfully we manage it. Wise stewardship strengthens our credibility and witness, especially in a world where materialism is widespread.

A Critical Time for the Church

Today, we face a crucial moment in church history. In many western countries, Christianity is declining and with it, the number of long-time donors who supported mission work with love and sacrifice. At the same time, Christianity is growing in Africa and in other regions, yet these newly evangelized communities are still learning the importance of sharing responsibility for the Church’s mission. This calls for wisdom and foresight. We must manage our resources as prudent stewards while also inspiring the faithful to embrace a spirit of generosity. The mission belongs to everyone and is sustained by shared commitment.

Managing God’s Gifts Responsibly

The resources we receive in our mission stations are gifts from God, entrusted to us through the generosity of the faithful. These are not for personal comfort or prestige, but for service to build the Kingdom of God here and now. We are stewards, not owners. We must manage these gifts transparently and humbly. As Jesus taught: “We are unworthy servants; we have only done what was our duty.” (Luke 17:10) To manage these resources well, we must be prayerful, creative, and collaborative. This is not a personal task, but a community responsibility. That’s why regular training and formation are essential, to help priests and pastoral leaders rekindle a shared sense of mission.

Conclusion: ‘Simple Lifestyle’ as Testimony

A simple lifestyle is more than a moral choice, it is a living testimony of faith. It shows the world that another way is possible: a way rooted in humility, love, solidarity, and service. In choosing ‘Simple Life Style’, we follow the example of Christ and remain faithful to the legacy of our Founder. We proclaim, through our lives, that true richness lies not in material wealth, but in love freely given, resources humbly shared, and a mission joyfully embraced.

By: Kanto Karlus Hembram, M.Afr.

Missionaries of Africa
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