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A number of Ugandan, Congolese and Rwandan exiles in London have come together to form a group of disciples of Simèon Lourdel and Amans Delmas. They call themselves ‘The Mapeera Lourdel and Uganda Martyrs Dury Pilgrims Europe’. They began meeting a little over a year ago. Today, they number about 40 people, meeting regularly and praying together. Their aim is: to make known the story of the Martyrs of Uganda, to promote the beatification of Simèon Lourdel, to build a family spirit among themselves, and to offer support to the retired missionaries in Europe who gave their lives to bring the Gospel to their people in Uganda and other African countries.

For them, Simèon and Amans stayed with the martyrs and encouraged them in their time of trial. They then stayed on in the mission and died in Uganda. They did not suffer the same fate as the 43 martyrs, but they gave their lives for the Gospel and they should share the same glory.

Church of Dury (France)

This year they organised a second pilgrimage to Dury, the birthplace of their beloved Simèon Lourdel. Due to circumstances and to the difficulty of obtaining visas for those with Ugandan passports, four of the intending pilgrims could not join the group. We set out as a group of 8: 7 with their cases cramped into the Ford Zephyr which usually serves as a night taxi in London, and one who went ahead of us in the overnight coach service from Victoria. The group comprised of Mr Ricardo Mulinda and his three children, Edward who very generously drove the car, Simon and me. It was a much easier journey than those first missionaries made on the trails of Uganda 140 or so years ago, but it was still a cramped experience with 7 people in the car with their luggage on their knees!

Ricardo had organised the pilgrimage in advance, contacting and booking rooms for us in the Maison Saint Vaast, the diocesan guest house in Arras. He arranged for us to be met by Sr. Therese Broutin, Coordinator of the Missionary Commission for the Diocese, with Mr Marc Campbell, the Mayor of Dury and Abbé Jean-Claude Facon, the parish priest. When we arrived there, we were met by Sr. Therese and her friend with a “nice cup of tea” as only the French can make! After allowing us time to deposit our luggage in our rooms and take a short rest after the journey, Sr. Therese guided us on foot to the magnificent Cathedral of Arras. She had very kindly arranged for two of the Cathedral volunteer guides to show us the delights of the cathedral and tell us its history.

Pilgrims at the Baptismal Font of Dury Church

Upon our return to the Maison Saint Vaast, we were happy to find Fr. Bernard Lefebvre M.Afr waiting for us. He had been informed of our pilgrimage by none-other than Richard Nyombi in Uganda. I could not help but think how different the times are. When Simèon Lourdel arrived in Uganda, it took months to pass any communication between him and Cardinal Lavigerie in Algiers. Today, our pilgrimage from London to Arras is assisted by Richard Nyombi sitting in an office in Kampala and communicating with a third person in Paris!

On Saturday morning, Sr. Therese continued her ministry of missionary welcome by guiding us around the “Grandes Places” of Arras. After lunch, she accompanied us on our visit to the Bishop of Arras, Mgr. Jean-Paul Jaeger, who very kindly accepted to receive us.

The Bishop was most grateful to Ricardo and his group of pilgrims for their visit and for opening his eyes to the life of one of the sons of the Diocese of Arras and to the contribution he had made to the spread of the Gospel in Uganda. He was happy to hear of the efforts of the Church in Uganda to have this son of Arras beatified. Ricardo was able to present the Bishop with a letter from the Archbishop of Kampala in which he explained how the Church in Uganda finds it important that this first missionary should be beatified. He expressed his own desire to visit Arras and more particularly the birthplace of Simèon Lourdel. Bishop Jaeger would be more than happy to receive him. He hopes this would be the beginning of a new friendship between the two churches.

With that visit over, we then had the pleasure of meeting the Mayor of Dury who had come, with his wife and a friend, to collect our group of pilgrims and drive us out to Dury. How astonished I was to meet this couple, Mr and Mrs Campbell, keen friends of Scotland who drive around the country lanes of Dury in a Jaguar car with a Saltire (Scottish national flag) on the lid of the boot!! They are also now the friends of the Pilgrims of Dury, London. They gave us a very warm welcome.

They drove us back to Dury and straight to the cemetery where many of the family of Simeon Lourdel, including his parents, are buried. Our group was happy to take some time and pray there for this family who gave their son to the Mission. Over the road from the Village cemetery is a cemetery of war graves from the World War 1. Here more than 300 Canadian soldiers are buried. We spent some time visiting their graves before moving on to the farm-house home of the Lourdel Family.

There we found a group of people waiting to welcome us, including two grandnieces of Simeon Lourdel who had come to meet us from their village some 30 kms away. There were also other members of the family who had come as well as the present owners of the house and farm. It was a joy to be welcomed in this way and to meet these good people who were ready to accommodate our return to the source of our faith.

Next we moved on to the school in which Simeon Lourdel received his primary education for 6 years. The benches and the décor of the classrooms may have changed, but the building is just the same. There are some interesting pictures on the walls taken at the time Lourdel was a pupil there.

At the Lourdel Farm, family members and Pilgrims in front of the house

The time had now arrived for the Sunday Eucharist, celebrated in this village church on Saturday evening. The Parish Priest, Fr. Jean-Claude Facon, coming straight from his third wedding that day, welcomed us with open arms. Bernard Lefebvre presided over the celebration and spoke about Simeon Lourdel and all that has flowed out of his gift of himself in Uganda and other countries of East Africa.

Many people came to the Evening Mass to welcome our group of Pilgrims. After the celebration, we returned to the school yard where the Mayor served us sandwiches and drinks. It was a very pleasant evening, meeting the family members and friends of the proposed “Blessed” Lourdel. These, in their turn, are happy that their Ancestor in the Faith should be still remembered and honoured. They too are encouraged in their faith by the witness of this group of Ugandan exiles who came all the way from London to seek out the birthplace of their relative.

This is surely a pilgrimage that will be repeated.

I have just been reading a number of articles in the Petit Echo of May 2018 (P.E. 05) on the ‘support of young confreres.’  This is a subject that touches me a lot as for my last 21 years in Zambia, I have lived in community with young confreres (stagiaires as well). Sometimes, I found myself with only young confreres or to put it the other way around I was the only ‘old man’ in the community. At the outset, I can say that I always felt comfortable with them, perhaps because I was on an equal footing with them. For me, they were adults like me and I expected them to behave like adults. This does not mean that I didn’t have (or have) anything to say to them. This is, precisely, what pushes me to sit in front of my computer and to write something on this theme of “supporting young confreres.” I am not posing as a specialist in this domain but I would like to address myself to them on one or two points that worried me a little when I was living with them.

If, when I was leaving Zambia in May 2015, these young confreres had asked me what advice or what words would I like to bequeath them, I would have said the following two things:

• First thing: Read, read, read
• Second thing: Ask, ask, and ask questions

You do not read enough! I do not see you reading. It is reading that will keep you attentive. The most helpful moment in my missionary life was the half-hour or hour reading at the end of the day. The topics I read about were not always high-brow. Maybe it was because that I was hard of hearing which forced me and still forces me to read. However, it is exactly that need to create a space for silence so that one can pick up, through reading, what the noisiness of the day prevents us from hearing.   

Ask… Ask questions… I believe that I can count on the fingers of one hand the times when a young confrere consulted me on this or that question. And yet, there were plenty of opportunities to ask questions. Is it a question of shyness? I do not think so. I do not believe either that the so-called ‘generation gap’ is to blame. Asking questions is simply a matter of wisdom. There are many proverbs supporting this viewpoint. In Zambia, one proverb says,“ Before fording a river ask somebody who knows (is it safe?)” or “he who asks questions will not let himself be poisoned by mushrooms!”

Finally, an old French expression comes to mind that says, “A word to the wise is enough”!

With this month of July, we are beginning the second half of our last preparatory year celebrating our 150th Anniversary. The chosen theme invites us “to look to the future with hope.” In the different Provinces and Sections, the Coordinating committees are working feverishly to make this year a year of renewal that is as much spiritual and structural as missionary. July is also the month when we publish the latest list of appointments, which reminds us of our initial commitment, our availability and our generosity at the service of the Mission.

It is in the light of these elements that I would like to introduce this issue of the Petit Echo, based on questions that guided the reflection and sharing of our confreres 50 years ago on the occasion of the celebration of the centenary of our foundation: “How do you assess the evolution of the Society? In your opinion, is there continuity or rupture in the way we are living our missionary ideal?  What are your hopes and fears for the future?” These questions invite us to reflect on how our Founder’s insights are being incarnated, inculturated and updated over the years.

The 1968 questions are still relevant today. We can make them our own. How many times have I heard confreres say: “I do not recognize the Society which I signed up for”?

Two themes from the leadership training programme, Faith and Praxis, the International Leadership Development Programme, which the General Council followed in 2017 and 2018 along with leaders from eight other congregations, have inspired my approach to this question. The aim of the programme was: “To stimulate and facilitate members of General Councils to work better in their actual environment, in a faith approach, as a team and with their congregation during the time of their mandate at the service of the integral development of the members and the Society.” The first theme dealt with the Aspiration of the Founder and the second theme was entitled From the Source to the Ocean.

The exploration of our Founder’s deepest wish (aspiration) was represented as a spring that develops into a river and flows towards the ocean. This allowed me a better understanding of the evolution of our Missionary Society. More than 150 years ago, Charles Lavigerie, then Bishop of Nancy, had a profound experience of God that transformed his life in a radical way. We can locate this experience on the occasion of his pilgrimage to the tomb of St. Martin of Tours whom he thought of as the consummate pastor, monk and missionary. One night he had a dream: in a faraway and unknown country, he had a vision of brown and black people coming to him. At around the same time, he was informed of the death of Bishop Louis Pavy, (+1866), the Bishop of Algiers, and the proposal of  Marshal MacMahon, the Governor General of Algeria, that he take up the vacant episcopal seat of Algiers. Bishop Pavy, whose motto was “I will not die, I will live,” had once told Lavigerie when showing him an image of his motto “It is up to you to bear witness in all places for the need (of people) to abandon Islam for the law of the Lord.” Putting all these experiences together: the motto of Bishop Pavy, St Martin de Tours, the complete image of a missionary; brown and black people in an unknown and distant country, Lavigerie understood God’s call in a way that was to transform his life into an intense aspiration. The session helped us to experience this founding experience as a river which carries our Charism.

The image of the river indicates a direction and carries in itself the idea of growth. Like the river that flows from the spring to the ocean, taking different forms according to the geography of the place, adapting to different obstacles in its path, our Society and the Charism that it carries has passed through diverse experiences since leaving its source which is the intuition of our Founder that is, at the same time, in constant relationship with its present environment. The Society continues its journey in the perspective of the purpose that the Lord inspired in our Founder.  Whoever says purpose says direction, aim, and pathway. Focusing on purpose takes us out of the world of limited meaning and into the world that gives us a sense of orientation. I use this idea of orientation to support the idea of purpose and aim. When we talk about the meaning of a word, it is determined within a linguistic game. A word has meaning when it tends towards other words to limit itself and distinguish itself from them. Orientation, however, leads to transcendence, to a horizon. Orientation means making a movement towards a goal, for a purpose. This movement is first and foremost spiritual. The world of meaning is the world of immanence that locks us into everyday life and crisis management. The risk we run as a Missionary Society is that of locking ourselves into a world of meaning that does not propel us towards a purpose, or a horizon, but makes us go around in circles focussing on our  problems and concerns about personnel, finances, integrity and forgetting what we were founded for: the Mission.

Our deepest aspiration today as a Missionary Society expresses its hope in the theme of this preparatory jubilee year and is a creative interpretation of the deepest wish of our Founder. It orients us towards a purpose which is a source of energy for the Society and for each of its members.  The General Council, during the leadership course, has, in one exercise, represented the evolution of our Missionary Society through two images. The first is a boat sailing down a river, often deep, sometimes shallow, flowing towards the ocean. On the boat, the passengers change often as there are those who embark and those who disembark. On the 2nd February 1869 three men put on the white habit for the first time. They were Frs. Charmetant, Deguerry and Bouland and all were French. However, soon afterwards, others came to join them. A German, in the person of Bro. Hieronymous (Karl Baumeister) had already received the white habit from the hands of the Cardinal himself on the 16th May 1870. Then it was the turn of Belgium represented by Fr. Camille Van der Straeten in 1879 followed by a Dutchman in 1880. The first from the American continent was a Canadian who joined in 1886. Then, people came from Africa and from Asia (Indians and the Philippines). Today we are contemplating the possibility of promoting the mission and missionary vocations in Vietnam. And why not, if that is what Lord is expecting of us. At the pastoral level, there are new initiatives in PEP and AMS which correspond to our charism. Certainly the Society has changed its face but it still depends on its source.

The second image that the General Council chose is that of a map of Africa full of human faces expressing different sentiments and emotions. These brown and black faces are the ones who called the Cardinal to their service. It reminds us that Africa remains our starting point from which we radiate our charism. Didn’t Lavigerie himself say that Africa is the constant object of our thoughts, our commitment and our prayers? The map is coloured in the colours of the five continents, symbolising openness and responsiveness to the signs of the times. To look to the future with hope is to remain connected to the source in creative fidelity and to believe in Him who calls, sends and gives the means to accomplish the mission.

This n° 7 edition of the Petit Echo deals with a mosaic of subjects which, each in its own way, reflects the reality of our Mission. There is more than one way of doing things well. However in everything we must, “Always be ready to give an account of the hope that is within you” as St. Peter exhorts us (1 Pt. 3, 15).

As we continue with the celebrations for the 150th Anniversary of our foundation, life goes on! The General Council has officially appointed a number of young confreres to their first mission post. Other confreres are changing posts or continuing to work where they are to provide the best possible service to the Society.

We are always pleased that confreres take the time to share stories with us about confreres who have marked their passage through life in a particular way. It is a way of praising God by revealing what He has achieved through the life of somebody with whom we have rubbed shoulders and whose work of service we have witnessed.