6th February in the life of Charles Cardinal Lavigerie

Would you like some chocolate?

15 years ago, I asked a confrere this question: Would you like a piece of chocolate? The reply from my confrere was negative. But why? – I asked. With a smile and a deep, profound conviction, he replied: because the price of cocoa on the world market is too low. I’ll eat chocolate when the price is just and the farmers have enough income to compensate for their work. I must admit that the taste of the chocolate I enjoyed suddenly became as bitter as the raw material used to produce it. This was in Côte d’Ivoire, the world’s leading cocoa-producing country. At that time, there were no factories to process this raw material to make life sweet. The first factory to process cocoa into a paste or powdered drink for breakfast was opened in 2015. This is over a hundred years after introducing cocoa into Côte d’Ivoire’s agricultural industry. Development takes time! If prices at the time were low, then what did producers gain from this sector, which was described as booming? Development takes time, especially sustainable and fair development. The cocoa sector is just one example among many, and the media assure us that this sector is booming. So I contacted a friend who owns cocoa plantations: her answer was simple: Cocoa? That’s a struggle! The evolution and increase of the price of cocoa in the world market haven’t necessarily increased the profits of the primary producers. I doubt if the confrère I offered chocolate still knows what it tastes like.

So what is it all about?

Sustainable development is a concept that has become a significant issue in global discussions over the last few years. The classic definition of the concept, when environmental, economic and social problems are becoming ever more pressing, points to the importance of thinking about long-term solutions that meet the needs of present generations while thinking about the future. This reminds me of the parable of Jesus about the talents (Matthew 25:14-21), where the servant who received five talents takes responsibility to ensure the future. So what do we do? The world is developing, and to think it is only about technical or economic development is a mistake. For development to be sustainable and equitable, it must encompass all the dimensions of our ‘stay’ on planet Earth. It cannot be successful unless it is just, i.e. rooted in values of solidarity, justice and respect for Creation, and guarantees a dignified future for all, especially the most vulnerable. It cannot be limited to economic, material or technical improvements. It extends to the human’s spiritual, emotional and social well-being.

Where and how can we get involved?

We can get involved in many areas: agriculture and food security, education and training, promoting social justice, protecting the environment, inter-faith dialogue and peace-building, support for vulnerable people and promoting dignified living conditions for local populations. This list of activities aimed at enabling local communities to assume responsibility for their development could go on and on. So, where do we go from here? The last General Chapter confirmed that, as a missionary Society, we respond to the challenges of the contemporary world by being sent to the fractured areas, to the peripheries of the world and the Church, where others would not want to go (AC, p.21). Do we have this zeal to go there? And if we do, how long will it last?

Development takes time

Time is an important factor if development is to be sustainable and equitable. Any action requires a good knowledge of the local situation, a close relationship with the people and serious community discernment.

Often, when we talk to senior colleagues who have spent twenty, thirty or even more years in the same place, the comment is that we move around too much. And when they say that, they have in mind stability in our communities: two years here, three years there, four years elsewhere… This reality touches us, and we know that managing human resources remains a major challenge for us today. However, we also need to understand that appointment to a community is not defined by the number of years. We are sent to a community on Mission and not to count the years. It would be a mistake to think that we are appointed to a community for three or at least six years, after which we must move to another place. This does not apply to particular responsibilities that have a clearly defined mandate.

What if we remained in one place much longer? This can only benefit sustainable and equitable development based on a deep understanding of local realities and a long-term commitment to the common good and, above all, to the good of the Mission.

Respectful development

The last aspect I would like to mention is respect for local cultures and traditions, one of the basic principles of missionary commitment. We can support sustainable and equitable development while ensuring that our action is integrated into respecting local populations’ cultural and social realities. We can do this without imposing anything but instead in collaboration with communities to find solutions best adapted to particular local contexts. Development also means preserving for the future.

I almost forgot! I just sent the following message to my confrere who refused to eat chocolate fifteen years ago: And now? do you eat chocolate? He replied: ‘Not yet. I’m waiting for the price to be just before I eat it. Development takes time.

By: Pawel Hulecki, M.Afr.

5th February in the life of Charles Cardinal Lavigerie

4th February in the life of Charles Cardinal Lavigerie

Michel Genelot R.I.P.

Society of the Missionaries of Africa
Father Michel Girard Provincial Delegate of the sector of France,
informs you of the return to the Lord of Father

on Sunday, 2nd February 2025 in Tarare (France)
at the age of 90 years, of which 59 years of missionary life
in Zambia, Canada and France.

Download here the announcement of Father Michel Genelot’s death

Born in :
Franxault
on : 03/01/1935
Spiritual YearMissionary OathPriestly
Ordination
Diocese :
Besançon
11/09/196116/12/196529/06/1966
Citizenship :
French
Gap
(France)
Eastview
(Canada)
Besançon
(France)

Bionotes

13/12/1966Arrivée. Cours LangueIllondolaZambia
01/05/1967VicaireChilonga, D. MbalaZambia
09/09/1968VicaireMulangaZambia
07/09/1971SupérieurMulangaZambia
01/05/1976VicaireMambweZambia
01/03/1977VicaireMpulunguZambia
01/11/1979VicaireChalabesaZambia
01/01/1981VicaireIsokaZambia
01/11/1983VicaireChinsaliZambia
01/04/1984VicaireChalabesa+KopaZambia
01/11/1984VicaireIlondolaZambia
01/02/1986Parish PriestIlondola, D. MbalaZambia
17/05/1989Congé+nommé:Min.Afr.Montréal, St-HubertCanada
01/07/1993NomméLubwe, D. MansaZambia
08/12/1995EconomeSte-FoyFrance
01/03/2011Résidence H.C.:FranchevilleFrance
01/09/2018ResponsableFranchevilleFrance
01/09/2020RésidenceFranchevilleFrance
01/12/2023RésidenceLyon, Croix RousseFrance
01/01/2024RésidenceLyon, Ma maisonFrance
02/02/2025DCD (90)Tarare (Lyon)France

3rd February in the life of Charles Cardinal Lavigerie

2nd February in the life of Charles Lavigerie

1st February in the life of Charles Cardinal Lavigerie

The Generalate in communion with Goma

On Thursday, January 30, 2025, the Generalate community gathered in Rome to celebrate the Eucharist presided by Bishop Placide Lubamba, M.Afr., of the diocese of Kasongo in the Democratic Republic of Congo (DRC). The celebration was held in communion with the people of Goma, DRC, who have borne the brunt of the war and its aftermath in recent days.

In his homily, the Shepherd of Kasongo reminded us that we are pilgrims of hope, underlining that Pope Francis’ appeal to the warring parties for a ceasefire in the Goma region resonates strongly at this time of crisis. Bishop Lubamba assured us that our confreres on the ground are doing well, but that the situation remains worrisome, especially in terms of health.

The liturgy of the day reminded us of the parable of the lamp and the measure. Jesus asks us to listen carefully: “He who has ears, let him hear!” The light of Christ pierces the darkness… We asked for the grace to be always vigilant and to keep the lamp of our baptism burning, because the world today needs it so much.

We remain in deep communion with the people of Goma and we pray that peace will return to the Congo and to many other places affected by war.

By: Pawel Hulecki, M.Afr.

Diego Sarrió, M.Afr., bishop-elect of Laghouat, in the footsteps of his predecessors

Diego Ramón Sarrió Cucarella is the 105th Missionary of Africa appointed bishop (this number excludes the Founder). The first one was Léon Livinhac. He was appointed Apostolic Vicar of Victoria-Nyanza, Uganda and Titular Bishop of Pacandus on 15 June 1883 at the age of 36. He was ordained Titular Bishop of Pacandus on 14 Sep 1884. It took him more than a year before he could be ordained because of the journey from Uganda to North Africa and also because he requested six months of spiritual retreat (“a second novitiate” – his own words) before being ordained bishop.

With Livinhac, 104 Missionaries of Africa have been appointed and ordained bishops: 12 from Belgium; 2 from Burkina Faso; 1 from Burundi; 17 from Canada; 4 from the Democratic Republic of Congo; 43 from France (Livinhac included); 3 from Germany; 2 from Ghana; 1 from Malawi; 1 from Mozambique; 7 from the Netherlands; 3 from Switzerland; 1 from Uganda; 6 from the United Kingdom and 1 from the United States of America. Diego is the first Missionary of Africa from Spain appointed bishop. Among those 104 bishops, 16 were appointed archbishops and 3 were created cardinals.

The diocese entrusted to Diego is Laghouat in Algeria. The diocese occupies an area of 2 million sq. kilometres (2,107,708 km²). It is almost 7 times Italy and almost 4 times France. We do not know the number of Catholics. We should be cautious with the statistics found online. The missionaries present in the diocese are the only ones who really know the number of Catholics they see and meet.

The diocese has its origin from the time of Lavigerie. At the request and insistence of the Founder, the Holy See accepted to create the Apostolic Prefecture of the Sahara and Sudan on 6 august 1868. The Jesuits were the first to settle in Laghouat. The Missionaries of Africa replaced them in 1872 and they expanded the mission to Biskra, Ouargla, Touggart and Gerryville. From there they made an unsuccessful attempt to reach Timbuktu.

The Apostolic Prefecture became the Apostolic Vicariate of the Sahara and Sudan on 6 March 1891 under the care of Cardinal Lavigerie. On 19 July 1901, the Vicariate was split into two: the Apostolic Prefecture of Ghardaia (in Algeria) and the Apostolic Prefecture of French Sudan (Mali).

Therefore, the diocese of Laghouat was erected as the Apostolic Prefecture of Ghardaia on 19 July 1901. Its name changed on 10 January 1921 to “Apostolic Prefecture of Ghardaia in the Sahara (Ghardaiensis in Sahara).” On 10 June 1948 it became the Apostolic Vicariate of Gharadia in the Sahara. It was promoted to the Diocese of Laghouat on 14 September 1955.

From 1901 to 1948, the diocese was served by 6 priests, none of whom was ever ordained bishop. They were rather “Apostolic Prefects ” of Ghardaia. From 1948, the diocese was served by ordained bishops. Diego is the 6th appointed bishop. Interestingly, from 1901, all the ordinaries (6 prefects, 5 bishops and 1 apostolic administrator) were Missionaries of Africa.

It does not mean that the diocese belongs to us. It does not belong to any ecclesiastical province. The diocese is immediately subject to the Holy See and it depends on the Dicastery for Evangelisation. Nevertheless, the appointment of Diego reveals the intention of the Holy See to entrust the pastoral care of the diocese to the Society of the Missionaries of Africa. The acceptance of Diego shows the willingness of the Society to keep such a historical mission since 1868 (and 1901).

By: The historical research team of the Society of the Missionaries of Africa.