News archive

Statistics of Students

Statistics of students in October 2020

You will find here the statistics of the 460 Missionaries of Africa students according to their countries of origin (in ordinate) and their formation centres (in abscissa).

There are 200 students in 11 FIRST PHASE formation centres (Philosophy studies over a period of 3 years):

    1.  Jinja in Uganda (EAP)
    2.  Ruzizi in DR Congo (PAC)
    3.  Kinshasa in DR Congo (PAC)
    4. Adigrat in Ethiopia (EPO)
    5.  Balaka in Malawi (SAP)
    6.  Lublin in Poland (PEP)
    7.  Guadalajara in Mexico (AMS)
    8. Ouagadougou in Burkina Faso (PAO)
    9. Ejisu in Ghana (GhN)
    10. Bangalore in India (SOA)
    11. Cebu in the Philippines (SOA)

There are 60 students in 3 SECOND PHASE centres for the one year “Spiritual Year” (formerly “Noviciates”):

    1. Arusha in Kenya
    2. Bobo-Dioulasso in Burkina Faso
    3. Kasama in Zambia

There are 57 students in the THIRD PHASE (“stage” (traineeship)) in many countries around the world.

There are 143 students in 5 FOURTH PHASE formation centres (Theological studies):

    1. Limete / Kinshasa in DR Congo
    2. Merrivale in South Africa
    3. Nairobi in Kenya
    4. Abidjan in Ivory Coast
    5. Jerusalem in Israël / Palestine 

These statistics can also be found under Formation > Statistics.

Statistics of our students

Statistics of students in October 2020

You will find here the statistics of the 460 Missionaries of Africa students according to their countries of origin (in ordinate) and their formation centres (in abscissa).

There are 200 students in 11 FIRST PHASE formation centres (Philosophy studies over a period of 3 years):

    1.  Jinja in Uganda (EAP)
    2.  Ruzizi in DR Congo (PAC)
    3.  Kinshasa in DR Congo (PAC)
    4. Adigrat in Ethiopia (EPO)
    5.  Balaka in Malawi (SAP)
    6.  Lublin in Poland (PEP)
    7.  Guadalajara in Mexico (AMS)
    8. Ouagadougou in Burkina Faso (PAO)
    9. Ejisu in Ghana (GhN)
    10. Bangalore in India (SOA)
    11. Cebu in the Philippines (SOA)

There are 60 students in 3 SECOND PHASE centres for the one year “Spiritual Year” (formerly “Noviciates”):

    1. Arusha in Tanzania
    2. Bobo-Dioulasso in Burkina Faso
    3. Kasama in Zambia

There are 57 students in the THIRD PHASE (“stage” (traineeship)) in many countries around the world.

There are 143 students in 5 FOURTH PHASE formation centres (Theological studies):

    1. Limete / Kinshasa in DR Congo
    2. Merrivale in South Africa
    3. Nairobi in Kenya
    4. Abidjan in Ivory Coast
    5. Jerusalem in Israël / Palestine 

Alfonso Continente Sanz, R.I.P.

Society of the Missionaries of Africa

Father Jesús Zubiría O., Provincial Delegate of the sector of Spain,
informs you of the return to the Lord of Father

Alfonso Continente Sanz

on Friday 20th November 2020 at Logroño Hospital (Spain)
at the age of 88 years, of which 59 years of missionary life
in Burkina Faso, DR Congo, Senegal and Spain.

Let us pray for him and for his loved ones.

(more…)

Living under critical conditions in Ethiopia

Living under critical conditions in Ethiopia

EPO Delegate Superior

Here is a letter we just received from the Delegate Superior of Ethiopia, giving some news of what they are enduring these days with their dear people of Ethiopia.I have just commnicated with the Delegate and we agreed that the names be removed for evident reasons of security. Those who want to know more can consult the Book of Personnel. Let us join with them in prayer for Peace is this beautiful land.

Philippe Docq, M.Afr.

Photo from NY Times

The crisis

The Ethiopian Government forces launched military operations in Tigray (Northern Region) 12 days ago after the government accused local authorities of attacking a military camp and attempting to loot military assets. The TPLF (Tigray People’s Liberation Front), which is in power in the region, denies the charge and has accused the prime minister (Abiy Ahmed) of concocting the story to justify the offensive. Since the war started, air strikes and ground combat between government forces and the TPLF have killed hundreds of people, and losses of properties and so far 25,000 refugees have crossed into Sudan.

We now hear that in Tigray region all the communications are shut down (no telephone, no internet, and no movement, no electricity) and media are barred. We can hardly get any information from that region apart from what the government of Ethiopia puts on National TV and other media.

We also hear that people are struggling to get food, water and medicine. It is indeed a critical humanitarian situation.

Where are the Missionaries of Africa (White Fathers) in Ethiopia ?

In Ethiopia, the M.Afr have communities in three places which are Adigrat, Wukro and Kombolcha. Kombolcha is in Amhara region in the central part of Ethiopia and so far this community is safe. In this community we have 2 Missionaries of Africa and one Stagiaire.
Adigrat and Wukro are within Tigray region where the war is. In Adigrat we have seven confreres. We also have one Missionary of Africa in a place called Abiy Adi at some 120 km away from Adigrat. In Adigrat we also have 5 seminarians who are in the pre first cycle (St Paul Formation house).

In Wukro community we have one missionary of Africa who right now is in Spain and two diocesan priests. We also have more than 20 workers in both communities.

Our concern and cry

Since the beginning of the conflict we have no news from our confreres in Adigrat and Wukro. Are they safe? Are they still in their communities? Have they fled? Do they have food or water? We have no information.

I have tried to contact International Red Cross (ICRC) offices in Addis to see if they could help me get some information on our confreres in Tigray and so far they have not yet succeeded. I have also made attempts to reach the Bishop of Adigrat and the Diocesan offices but in vain. It is really very worrying not to know about our confreres and so we are asking you and all the people of good will to pray for our confreres and the entire Ethiopia so that peace may prevail again in this beautiful country.

EPO Delegate Superior
18th November 2020

André Bertholet, R.I.P.

Society of the Missionaries of Africa

Father Yvo Wellens, Provincial Delegate of the sector of Belgium,
informs you of the return to the Lord of Father

André Bertholet

on Tuesday 17th November 2020 at Namur – La Plante (Belgium)
at the age of 77 years, of which 53 years of missionary life
in Algeria, France and Belgium.

Let us pray for him and for his loved ones.

(more…)

Nazzareno Benacchio, R.I.P.

Society of the Missionaries of Africa

Father Réal Doucet, Provincial of the Americas,
informs you of the return to the Lord of Father

Nazzareno Benacchio

on Monday 16th November 2020 at Itapeva – São Paulo (Brasil)
at the age of 98 years, of which 73 years of missionary life
in Italy,, Congo and Brasil.

Let us pray for him and for his loved ones.

(more…)

Waly Neven, R.I.P.

Society of the Missionaries of Africa

Father Yvo Wellens, Provincial Delegate of the sector of Belgium,
informs you of the return to the Lord of Father

Walrave (Waly) Neven

on Saturday 14th November 2020 at the Hospital Brugmann – Brussels (Belgium)
at the age of 93 years, of which 69 years of missionary life
in Burundi, Italy, DR Congo and Belgium.

 

Let us pray for him and for his loved ones.

(more…)

World Day of the Poor

4th World Day of the Poor - 15th November 2020

Excerpt of the MESSAGE OF POPE FRANCIS: 
“Stretch forth your hand to the poor” (Sir 7:32)

… Prayer to God and solidarity with the poor and suffering are inseparable… Time devoted to prayer can never become an alibi for neglecting our neighbour in need. In fact the very opposite is true: the Lord’s blessing descends upon us and prayer attains its goal when accompanied by service to the poor.

Encountering the poor and those in need constantly challenges us and forces us to think. How can we help to eliminate or at least alleviate their marginalization and suffering? How can we help them in their spiritual need? …The silent cry of so many poor men, women and children should find the people of God at the forefront, always and everywhere, in efforts to give them a voice, to protect and support them in the face of hypocrisy and so many unfulfilled promises, and to invite them to share in the life of the community.

… Sadly, it is more and more the case that the frenetic pace of life sucks us into a whirlwind of indifference, to the point that we no longer know how to recognize the good silently being done each day and with great generosity all around us…. To be sure, malice and violence, abuse and corruption abound, but life is interwoven too with acts of respect and generosity that not only compensate for evil, but inspire us to take an extra step and fill our hearts with hope.

A hand held out is a sign; a sign that immediately speaks of closeness, solidarity and love. In these months, when the whole world was prey to a virus that brought pain and death, despair and bewilderment, how many outstretched hands have we seen! The outstretched hands of physicians who cared about each patient and tried to find the right cure. The outstretched hands of nurses who worked overtime, for hours on end, to look after the sick. The outstretched hands of administrators who procured the means to save as many lives as possible. The outstretched hands of pharmacists who at personal risk responded to people’s pressing needs. The outstretched hands of priests whose hearts broke as they offered a blessing. The outstretched hands of volunteers who helped people living on the streets and those with a home yet nothing to eat. The outstretched hands of men and women who worked to provide essential services and security. We could continue to speak of so many other outstretched hands, all of which make up a great litany of good works. Those hands defied contagion and fear in order to offer support and consolation.

… The present experience has challenged many of our assumptions. We feel poorer and less self-sufficient because we have come to sense our limitations and the restriction of our freedom. The loss of employment, and of opportunities to be close to our loved ones and our regular acquaintances, suddenly opened our eyes to horizons that we had long since taken for granted. Our spiritual and material resources were called into question and we found ourselves experiencing fear. In the silence of our homes, we rediscovered the importance of simplicity and of keeping our eyes fixed on the essentials. We came to realize how much we need a new sense of fraternity, for mutual help and esteem. Now is a good time to recover “the conviction that we need one another, that we have a shared responsibility for others and the world… We have had enough of immorality and the mockery of ethics, goodness, faith and honesty… When the foundations of social life are corroded, what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment” (Laudato Si’, 229). In a word, until we revive our sense of responsibility for our neighbour and for every person, grave economic, financial and political crises will continue.

This year’s theme – “Stretch forth your hand to the poor” – is thus a summons to responsibility and commitment as men and women who are part of our one human family. It encourages us to bear the burdens of the weakest, in accord with the words of Saint Paul: “Through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbour as yourself’… Bear one another’s burdens, and so fulfil the law of Christ” (Gal 5:13-14; 6:2). The Apostle teaches that the freedom bestowed through the death and resurrection of Jesus Christ makes us individually responsible for serving others, especially the weakest. This is not an option, but rather a sign of the authenticity of the faith we profess.

… Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own” (Evangelii Gaudium, 54). We cannot be happy until these hands that sow death are transformed into instruments of justice and peace for the whole world.

… Even a smile that we can share with the poor is a source of love and a way of spreading love. An outstretched hand, then, can always be enriched by the smile of those who quietly and unassumingly offer to help, inspired only by the joy of living as one of Christ’s disciples.

In this journey of daily encounter with the poor, the Mother of God is ever at our side. More than any other, she is the Mother of the Poor… May our prayer to Mary, Mother of the Poor, unite these, her beloved children, with all those who serve them in Christ’s name. And may that prayer enable outstretched hands to become an embrace of shared and rediscovered fraternity.

If you want to read the whole message, please consult the following website:

http://www.vatican.va/content/francesco/en/messages/poveri/documents/papa-francesco_20200613_messaggio-iv-giornatamondiale-poveri-2020.html

Universal Prayers for the World Day of the Poor

A ministry of care (PE nr 1114)

Some of our confreres, especially in remote areas, might not have the chance to read the Petit Echo, either because of postal delivery failure, or because they only have an Internet access on their cellphone. Whenever I read particularly essential articles, I will post them as ordinary posts on the website, which should be easier to read from a cellphone. Don’t miss those. 
Ph. Docq

Integrity of Ministry : A Ministry of Care

Peter Joseph Cassidy , M.Afr. (in PE nr 1114)

Since ministry began as we know it today, we have been challenged to regularly evaluate our approach to it. During my formative days (midnineties), the term Integrity of Ministry did not exist nor was the reality mentioned but one felt that there was an unspoken word in relation to integrity of self and ministry and if it had been embraced then, it would have complimented our approach to ministry and self-care in all its aspects today. Thankfully today that attitude has changed and now our formation programme incorporates this reality and hopefully better prepares our confreres for their daily missionary journeys and associated challenges.

Since I took my Oath in December 1996 like most of us, we have held different and varied roles in the Society. Some of these roles we were prepared for and others by the nature of our calling we acquired without much or no preparation. Looking back over my years of ministry, I can honestly say that Integrity of Ministry has been the most challenging to the point of anger and frustration. From the moment of my first appointment until the present day, I have been confronted personally and I also had to confront others in their approach to self-awareness and to the ministry which has not been an easy task. The greatest challenge, when confronting self and others, is the image we portray and how we let our family and people we serve down. At times we take for granted our role in life and forget the role and image we portray to those we serve. There is a certain sense of arrogance attached to our calling, born out of history whereby people were fearful to confront us but this attitude has changed and people whom we serve are ready to confront, challenge and expose us if we step out of our role today.

My time in Ireland and now my return to South Africa have made it clear that our people want us to be truthful and honest to our calling.

The number of workshops I attended and now through the giving of workshops in the Archdiocese of Johannesburg in relation to Safeguarding, I am constantly taken aback by the number of people attending such workshops. It suggests a cry from the people that we serve that they want us to respond to our calling with integrity. It also suggests that they are concerned about us and want to protect us to the point that they are ready to help, not cover up but help us if we go down a difficult path in our ministry and in our life.

We need to be proactive rather than reactive and develop a positive approached to Professional Supervision. I remember in our European Provincial Council I asked about supervision and I was told that we have it in Spiritual direction, respectively, Supervision is different from Spiritual Direction. As we are aware, prevention is better than cure and I believe that there is a need for supervision whereby our needs and concerns are shadowed by a professional who recognises an emotional downward spiral. This is the case in chaplaincy where one has to prove within a civil realm how often you attend supervision and like any professional counsellor today they have to do the same. Our ministry today has changed but the challenges still remain, are we humble enough to seek professional care for ourselves?

As Missionaries of Africa, we have spent a lot be it in time and finance in ‘curing’ confreres, but one has to ask would it not have been more productive to invest and encourage Professional Supervision whereby we would have a mirror to look into our lives and embrace our self-care. All of us who call ourselves missionaries are confronted daily by the horrific personal stories of the people we serve, which at times mirrors our own stories. Once these stories are not cared for, they can bring you into a ‘dark’ place which in turn will affect you and your ministry. Our people want us to be true and honest in our activities and this can only be embraced if we are true and honest to ourselves.

This same reality needs to be embraced in our Missionary of Africa communities whereby we also need to be strong to confront and care for our fellow confreres if we see them going down a difficult path. We tend to turn to our superiors first, taking the easy option rather than caring and confronting the issue and confrere at hand. Our communities need to be a ‘place of safety’ whereby we are cared for and felt cared for. At times our communities have been a place of pain and lacking in care.

We need to develop communities which care for one another’s needs, not policing the community but using the skills we have acquired when dealing with the people we serve and enacting them in our immediate community. Living in a community where the issues are not spoken about (elephant in the corner) is very difficult and draws energy from oneself, the community and our ministry.

Supervision is a means of self-care and was mentioned in the last Chapter but it has remained there. Let all of us be humble enough to seek care by means of supervision before it is not too late and build on a ministry which is integral to the image of God.

Integrity of the Ministry and its Consequences in the Apostolate (PE nr 1114)

Some of our confreres, especially in remote areas, might not have the chance to read the Petit Echo, either because of postal delivery failure, or because they only have an Internet access on their cellphone. Whenever I read particularly essential articles, I will post them as ordinary posts on the website, which should be easier to read from a cellphone. Don’t miss those. 
Ph. Docq

Integrity of the Ministry and its Consequences in the Apostolate

Peter Ekutt, M.Afr. (in PE nr 1114)

Sincerity and humility

Following recent reports of many instances of sexual abuse by priests and consecrated persons, Pope Francis wrote a strong letter to all the faithful people of God. This letter in fact is a cry. It is a cry expressing the embarrassment and the pain of the Pope and of the whole Church, in the face of the scandals of sexual abuse and other abuses and their wounds. This cry unites with that of the victims who remained traumatised their whole life. As missionaries of Africa (White Fathers) we are all shaken, as are other congregations and Christian communities. At this point, the most important issue for us is not about who is behind these scandals, but more importantly, what these scandals reveal about our way of being as missionaries. As missionaries of Africa, perhaps this cry can help us draw lessons from the past so that we can become more attentive to the integrity of our ministry. This question invites us today to take a candid and less stereotypical look at this crisis, at people and cultures. No age limit, no pastoral experience, no culture is immune to this evil. Everyone, regardless of age and missionary experience, is exposed to it.

Sharing during a session with religious men, women and diocesan priests of Mahagi diocese

Field experience

I had the opportunity of animating a session for some religious men, women and diocesan priests. I started the session by asking the participants to brainstorm on their thoughts about ‘sexual abuse’ and ‘abuse of power’. The expressions of their faces convinced me they were not comfortable with these questions: it appeared unusual and required an exceptional amount of courage to face them. It is not surprising that stigmatisation, mistrust, a culture of silence and taboo surround these subjects to some extent, depending on the setting. In general, I see that there is also a certain degree of mystification around these subjects. Fear of filing a complaint, of stigmatisation and of justice, not to mention family ties, prevent people from speaking out and disclosing the cases they are familiar with, however well known they may be.

Regarding our communities, some confreres accept the fact that there are cases of sexual abuse as well as vulnerable adults, but to dismiss the issue they resort to stereotypical phrases such as ‘but it is rare in Africa’, ‘it does not happen in our sector or in our community’, ‘homosexuality is less harmful than paedophilia, “sleeping with a 17-year-old girl is not paedophilia because she came to me”. When it comes to signing the code of conduct in our society, some people feel that it is a trap. I know of some areas where the confrère in charge of the apostolate does not dare to communicate the information to the confrères. Instead he waits for problems erupting before he starts quoting the main policies and rules. This explains in part the distrust of the confreres in this apostolate. We are seen as policemen on the lookout for infractions to incriminate. Therefore, a blockage on the subject!

The Society of Missionaries of Africa continues its pilgrimage 150 years after its foundation, amidst sorrows and joys, successes and difficulties, however, internal difficulties are still the most painful and destructive. The scandal of sexual abuse, abuse of power, addictive abuse and breach of trust is making the whole body of the Society suffer. Therefore, we try, not to seek out the victims, but rather to raise the awareness of confreres about what Pope Benedict XVI called “the open wound in the body of the Church” in general, and within our Society in particular.

Fr. Peter Ekkut (in boubou) during a session with Missionary of Africa candidates studying philosophy in Kimbondo (Kinshasa)

Learning to combine discipline and humility

Our approaches may have their limits, we do not deny it. However, Truth is persistent. In fact, in the courtroom, the accused include not only political actors and economic operators, but also teachers, youth group leaders, parents and clergymen. We often underestimate the prevalence of sexual abuse of minors and vulnerable adults, but in practice, we have to admit that there are painful records and cases where the Society had to pay a heavy price. This article therefore seeks to provoke a reflection on the integrity of our ministry. The fact of being a Christian – especially a consecrated one – says Pope Francis, ‘does not mean that we behave like a circle of privileged people who believe they have God in their pocket’.

It is important, therefore, to reflect on the severity of the rules to be adopted in all our establishments, in order to prevent similar occurrences and to follow the logic of Pope Francis who calls for a ‘never again’ in our communities, sectors and provinces. It is also important that the Society be committed to the respect of the rights of both the victim and the accused; that it ensures that the truth goes with charity, both towards the victims and towards the accused, leading them on the path of healing and reconciliation both with each other and with society.

During a campaign to raise awareness among young people in Mahagi's schools on "sexual assault".

“Prudence” is the key word.

‘Tt is not enough for Caesar’s wife to be innocent, she must also appear to be innocent,’ according to Plutarch, was the answer of the great Caesar concerning the repudiation of his wife Pompeia, suspected without concrete proof of extramarital relations with Clodius. The moral lesson of this story is that all public officials must not only be honest, but must also avoid any behaviour that could call into question their integrity; in the Christian context, we call this PRUDENCE.

To live this prudence in the protection of minors and vulnerable people, it is important that missionaries respect the limits of the private spaces of our missionary communities in Africa. Several formation houses, fortunately, these days, insist on the prohibition of receiving visitors in our private spaces, namely our bedrooms and team rooms. This decision of the Formators or communities of the houses of formation is to be welcomed and encouraged; it shows the seriousness of our commitment and formation of future missionaries of Africa in the spirit of Cardinal Lavigerie who never ceased to emphasise this prudence in his letters to the first confreres.

Our world has changed, and this is true for everyone, including the clergy who were once considered as living saints on earth. I see here an urgent call to all: To learn to combine discipline and humility, both at the individual and community levels.