Anti-Christian attacks in Burkina Faso are continuing.

On Sunday May 26, heavily armed individuals entered a Catholic church during Mass at Toulfé in the north of the country.

Opening fire on the faithful, they killed four people and wounded several others.

On April 28, terrorists entered a Protestant church in Silgadj, killing the pastor, his sons and three members of the faithful.

On May 13, as the Catholic church celebrated the funeral of a priest and five members of the faithful who had been killed the day earlier in Dablo, four others were killed at a Marian procession in the neighboring province.

The messages of friendship and calls for prayer that circulated afterwards indicate the depth of emotion felt as well as growing concern at the determination of jihadist groups to sow terror in this small country of the western Sahara, which has long enjoyed a reputation for religious tolerance.

As has occurred after each anti-Christian attack in Sri Lanka, Egypt or the Philippines, the same question keeps returning. How to show solidarity with the victims without increasing religious division and thus assisting the terrorists’ in their objective?

“We must not fall into their trap and making a lot of noise is precisely what they are seeking by attacking religious institutions,” argues Father Anselme Tarpaga, the provincial of the White Fathers in the Maghreb region and originally from Burkina Faso himself.

Instead, those who wish to show their support should commence by informing themselves of the local situation. Although the authors of the attacks share the same ideology, the context and thus the resources available always differ.

In fact, tribal and family links have created a strong interreligious network in Burkina Faso where interreligious marriages are the norm, according to Father Tarpaga, who has a Muslim father and a Christian mother.

Similarly, Congolese Father Pascal Kapilimba, the director of the Institute of Islamo-Christian Formation in Bamako, Mali, sees this phenomenon as a means of countering the jihadists “by focusing on what unites us rather than what divides.”

“Rather than speaking of Christian victims, it is better to say they belong to the Yampa or Sawadogo tribes because when we say that, all Yampas and Sawadogos feel concerned, whether they are Christians, Muslims or practice traditional religions,” he believes.

While Wahhabi Islam – a form of Salafism – is growing, it is mainly based on the rural exodus.

“Since people are far from their families, young people are more easily seduced by the discourse and money of preachers formed in Saudi Arabia,” said Father Kapilimba.

“They may allow themselves to commit acts that are regarded as reprehensible by traditional Islam,” he says. “Moreover, they prefer to desert their villages because they will be viewed badly there.

“Father Christian Delorme, who is responsible for interreligious relations in the diocese of Lyon, identifies more fuel for the Salafist contagion in “the accumulated anger, jealousies, and feeling that the West – and therefore Christians – are to blame for all the evils of the world.”

For this reason, it is equally indispensable, in his view, to “display our solidarity with our brothers and sisters in Africa and our refusal to normalize such actions” and to “refuse the fracture and the fatality of war.

“This can be achieved, he argues, by refusing to distinguish between “good and bad victims” and raising our voices against “all forms of violence.

“In a statement condemning the Dablo attack as “ignoble and unjustifiable,” the Federation of Islamic Association in Burkina Faso noted that imams have also suffered.

“The jihadists’ aim is to increase insecurity among all those who refuse to adopt their vision of the world,” said Father Delorme.

“It happens that attacking Christians has a greater impact than attacking victims practicing traditional religions,” he said.

Highly concerned by the attacks in his country of origin, Father Tarpaga has shared on social media the text of a practicing young Muslim Burkinabe who witnessed publicly to his gratitude to the Salesian priests with whom he “played football while young.

“Foreign Christians “must aid the Churches in Burkina Faso to keep their social and charitable works going,” he said because if they also give in to “the closing in, they will end up justifying the terrorists.”