Prayer with Francis for Peace in South Sudan and DRC

We invite you to join us in Rome for this prayer
for Peace in South Sudan and DRC
from wherever you may be…

Are the children at risk?

Here is the second video-clip on the Protection of Children prepared by Stéphane Joulain. The third one will be put online at the beginning of January 2018.

Fund Raising for Mission

FUND RAISING FOR MISSION

A TRAINING ON PROJECT MANAGEMENT
IN NAMUGONGO/UGANDA

Introduction

From 15th October to 26th October 2017, the Society of the Missionaries of Africa organized a training on project management for the provinces of SAP, EAP, Ghana/Nigeria and the Sections of EPO and SOA in Namugongo, Uganda. Twenty six (26) confreres participated in the workshop. The facilitators were Richard Bock and Claudia Grot from Germany, Tony Baaladong our Treasurer General and PJ Cassidy from Ireland. Though the training was on project management, the emphasis was more on IGPs (Income Generating Projects) because it is a new territory on which the Society is embarking.

 
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Why learn about project management anyway?

“We are apostles and nothing but apostles”. But we know very well that in order to carry out our apostolic works as missionaries we need some funds. Of course these funds can come from different sources such as benefactors, the pensions of confreres, parishes and other ministries, special collections, and other funding agencies. Now, the reality on the ground shows us that these traditional ways of fund raising are no longer enough and so we need to be more creative and inventive in finding new ways of raising funds for mission. That is why the idea of IGPs came up and we have to take it seriously and this needs some skills on project management.

Given the hard and bitter lessons of the recent past in some projects, it is becoming imperative that as a society we all need skills and guidance on project management. We need these skills in order to move from the traditional way of doing things into the professional and more accountable way of doing things. This means that we need guidelines and that is why the Society came up with the booklet containing these guidelines for Income Generating Projects (IGPs). During our training in Namugongo, we went through the booklet in order to understand these guidelines and how to apply them in the contexts of each province and section.

One has to clearly say that IGPs are a new territory for the Society of the Missionaries of Africa and that is why there is a need to consider all aspects before the implementation of any project, to identify the risks and how they can be managed, quality control and ongoing processes.

How to go about IGPs then?

In order to embark on IGPs, one of the ways discussed in Namugongo is to establish what is called Development Committees’ (DC) at the level of each province and sector. In this way, any potential project of the Missionaries of Africa will have to be studied and scrutinized by the Development Committee at the sector and provincial level before being sent to Rome or to donors.

It was also felt that there is a need to have one development coordinator at the level of the Society who would oversee the fund raising for development and pastoral projects of confreres. He would be also the person who would be a link between the donors and the provinces and sectors and help in the follow up of the Society’s projects.

Another important element is that at every stage of the project (from conception to implementation to operation), there has to be team work and collaboration. We are moving from a “one-man show” mentality to group or team work. The Society no longer condones individual or personalized projects. We have to do projects as a community and in that way we can be sure that there will be collective longterm ownership with more transparency and accountability. All this has to be done through communication and open dialogue from the community, sector and province and with different stakeholders.

The other element is that for any IGP, the new Project Management guidelines have to be applied strictly. That is why they are there to help us at every stage of the project (initial Concept Paper, ‘Go for plan’, ‘Go for project’, implementation, operation, monitoring & evaluation etc.).

What will we gain from applying the New Guidelines on IGPs?

When the new guidelines are well applied to every Income Generating Project, there is no doubt that there will be a better implementation of the project: different levels of decision making will be involved and this will reduce risks, there will be more collaboration and team work, collective ownership and communication, there will also be compliance with laws and regulations according to each context. So we have interest in applying the new guidelines if we want to move forward and to avoid falling into the bitter and hard experiences we have had in some provinces in the recent past.

Conclusion

As Luke the Evangelist tells us: “And indeed, which of you here, intending to build a tower, would not first sit down and work out the cost and see if he had enough to complete it? Otherwise, if he laid the foundation and then found himself unable to finish the work, anyone who saw it would start making fun of him…” Luke 14:28-29. That is the spirit behind the Project Management Guidelines. If we apply them we are likely to succeed. So, everyone is encouraged to study the new guidelines on IGPs and to work with the DCs (Development Committees) at every level (be it Sector or Province) for the success of our projects.

Bonaventure BWANAKWERI. M.Afr
and Paul REILLY, M.Afr

Our confreres dead in Rome

A few members of the Generalate community celebrated the Day of the Dead on November 2 at Verano Cemetery in Rome.

Under the chapel are the tombs of several confreres. The vault is shared with several religious congregations. Thus, during the celebration, several religious sisters also commemorated their dead with us.

Mgr Toulotte Anatole +1907
Fr. Delpuch Antoine +1936
Fr. Burtin Louis +1942
Fr. Lans Michel +1947
Fr. Liebsch Alexis +1949

Fr. Cottino Giovanni +1959
Fr. Arnoux Alexandre +1959
Fr. Rivière Jean-Baptiste +1959
Fr. Magnin Jean-Gabriel +1977
Fr. Robinson John Metcal +1980

Fr. Murphy Donald +1981
Fr. Lachance Gérald +1984
Fr. Garon Arnaud +1989
Fr. Lamey René Xavier +1993
Fr. Guérin Christian +1993

Fr. Kaufmann Leonhard +1995
Fr. Renault François ,+1996
Fr. Voet Jan +1996
Fr. Delbé Gérald +1999
Mgr Duprey Pierre +2007

 
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World Day for the Poor

19th November : World Day for the Poor

“Let us love, not with words but with deeds”

Pope Francis has named the 33rd Sunday in Ordinary Time the “World Day of the Poor”. The inaugural day will be celebrated on November 19th. The World Day for the poor is an invitation to live and to revitalize a creative charity in communities and associations. It also calls us to more justice.

“It will be a day to help communities and each of the baptized to reflect on how poverty is at the very heart of the Gospel and that, as long as Lazarus lies at the door of our homes (cf. Lk 16:19-21), there can be no justice nor social peace. This Day will also represent a genuine form of New Evangelization (cf. Mt 11:5) which can renew the face of the Church as She perseveres in her perennial activity of pastoral conversion and witness to mercy.” (Misericordia et misera, n°21).

“It is my wish that … Christian communities will make every effort to create moments of encounter and friendship, solidarity and concrete assistance”, writes Pope Francis in his message “Let us love, not with words but with deeds”.

Here are some documents :

www.pcpne.va/content/dam/pcpne/pdf/giornata-poveri/GiornataPoveri_EN.pdf

March against Women trafficking

Our Italian confrere Pino Locati, together with his Group “La Strada di Arcene”, were marching for five days on the “Via Francigena” to attract attention on and protest against Women (mainly African women) trafficking in Italia.

18 october : Viterbo – Vetralla : 18 ks
19 october : Vetralla – Sutri : 24 ks
20 october : Sutri – Campagnano : 27 ks
21 october : Campagnano – La Storta : 24 ks
22 october : La Storta – Rome : 19 ks

Total : 112 ks

 
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Jean-Marie Provost, R.I.P.

Father Patrick Bataille, Provincial Delegate of the sector of France,
informs you of the return to the Lord of Father

Jean-Marie Provost

on Tuesday the 31st October 2017 at Billère (Pau – France)
at the age of 95 years, of which 67 years of missionary life
in Ghana and in France.

Let us pray for him and for his loved ones.

Continue reading “Jean-Marie Provost, R.I.P.”

Intention of the Pope

NOVEMBER : Christians in Asia.

That Christians in Asia, bearing witness to the Gospel in word and deed, may promote dialogue, peace, and mutual understanding, especially with those of other religions. Continue reading “Intention of the Pope”

My contribution to our «Virtual Museum» (PE nr. 1084)

Objects that marked our life in mission

In the Petit Echo n° 1081, you were invited to send your memories of unusual objects you might have encountered, or even used, during you life as a missionary. Here is the contribution of a first confrere, Marien van den Eijnden. 

Will you, too, share your memories… and photos?

Episcopal Mass-kit

When I arrived in Kigoma diocese, Tanzania, November 1966 and let the community know that I did not have a Mass-kit, retired bishop Jan van Sambeek (+ 25.12.1966) gave me the one of Bishop Birraux (1884-1947) who had left the diocese to become our Superior General. I was struck by its plainness. A plain rectangular wooden box, an alb with industrial lace, a worn Tridentine chasuble [in the Netherlands one calls that a «violin case»] which I replaced by one in local «khanga» material, and a silver chalice a dozen cm high. No episcopal dalmatics, nor shoes in liturgical colours! I tied it to my Honda-150 motor-cycle with strips of inner-tube one could buy in markets. But after a few years on our bumpy roads and paths it disintegrated. Our then current Bishop Holmes-Siedle (+1995) kindly gave me his rectangular wickerwork pick-nick-basket! Quite symbolic for the Eucharist! That served me famously until I left Tanzania in 2006, except for the wickerwork handle which I replaced with an old leather belt. The silver chalice I handed over to the then Regional residing in Dar-es-Salaam, with the specific information that it had belonged to Bishop Birraux.

Combination pliers with prongs to mince Meat

Ndala presbytery in Tabora archdiocese, Tanzania, usually had some elderly confreres as it was opposite the diocesan hospital. Before the time of dentures [in Swahili «meno ya duka»= teeth from a shop] those had trouble eating meat, so they had a clever device to mince it: besides their knife and fork they had a type of combination pliers with prongs working as crossing fingers! On one of my visits there I saw someone at table using it.

Around 2000 when I was in the parish of Kaliua in that diocese, my molars had to be extracted. I remembered that clever device of Ndala, and went to ask the then resident confreres whether they could help me with one. They were no longer using any, but I was welcome to have a look in their large loft, where the most extraordinary museum pieces were kept! But sadly no pliers with prongs!

Metal  «Christmas-tree»

When I visited for the first time the M.Afr. house in Dar-es-Salaam, Tanzania, [now called «Atiman House»] in the 1960’s, I saw in the courtyard a sort of metal Christmas-tree and wondered what one would be using it for. The top was 1.5 m high or more, and it had some 50 upending branches. The amused confreres explained that one used it to drip-dry wine-bottles after having been cleansed and rinsed. But in those days they rarely used it anymore.

The house was the procure, and imported the Mass-wine and table-wine for upcountry. In addition to individual bottles one used «damjan» [= dame-jeanne], bottles of  + 20 litres in a wickerwork basket. Later-on drums of  100 litres were used, which were bottled in the respective diocesan headquarters.

Marien van den Eijnden, M.Afr.
Heythuysen (Nederland)

Readings (PE nr. 1084)

Alphonse BORRAS,
Quand LES PRETRES viennent à manquer,
Repères théologiques et canoniques en temps de précarité,
Médiaspaul 2017 – 203 pages – 17 €

With this book, Fr. Alphonse Borras, a Belgian priest from the Diocese of Liège, invites us to have a good look at the lack of priests at the service of Christian communities. He feels we should not criticize this shortage, because this has always been a characteristic of our Church. Faced with the limitless generosity of the love of God, we will always experience a ‘want.’ And it is from “the heart of this ‘want’ that we need to communicate the Gospel” (p.12). We need to face up to this shortage of priests, which is a challenge for our faith and a pathway towards a Pascal Spirituality that will allow us to navigate and take on board the situation.

How do we deal with this shortage? We know that priests are necessary. However, for what kind of mission? The author relentlessly poses these questions (p.47 and p.194). In Chapter 2, he proposes some theological reference points. He invites us not to consider the priesthood as a function at the service of the community but as “being, an existence.” We are challenged by a priesthood of existence that is more radical than a priesthood confined to functions (p.61). The priest and all ordained ministers “represent the apostolic aspect of ministry.” The Parish Priest can ascribe ministries and services (of laypeople) in line with the apostolic role of the Church (p.81 and p.92). We must avoid “communities, obsessed by their survival, from drifting towards a purely pragmatic solution” (p.88). All communities should live out the Pascal mystery by “new birth or a renaissance of faith (p.90)

The Church is there where there are the baptised; the parish is there where there are parishioners! (p. 64). However, there is a crisis surrounding the idea of the parish (p. 104). If the rural parish is in decline, other church realities are emerging such as the new budding communities which could become authentic places of Church (p.100 and p.108). Therefore, we need to articulate a true communion between these different entities, not with a view to creating a more efficient administration but to enhance the vitality and influence of these communities (p.110).

Chapter 4 considers the absolute instability regarding the supply of priests. The author gives a solemn warning: pay attention to the risk of an unthinkable rupture between faith and worship in the direction and the conduct of the Church or an erosion of the sacramental understanding of the ministry of presidency at the Eucharist (p.159). To compensate for these eventualities, he foresees some possible solutions:

Appealing for priests to come from elsewhere. In a dozen pages, he underlines the problems that the local communities could meet when receiving foreign priests. He notes that attention needs to be paid to the memory of the local church, the democratic spirit, the unity of the presbyterium. The author touches a little bit too briefly on an important point which needs further investigation. One could profitably consult the « Document Episcopat n.1/2 – 2017, entitled “Priests coming from other countries – Typology and Stakes” published by the General Secretariat of the Conference of French Bishops.

Another solution would be the ordination of “viri probati” (approved men). Permanent deacons are already included in this group. They would have a triple function, Word-Liturgy-Charity. As such they would not be ordained as Pastors. However, if it happens that they are asked to take charge of pastoral work, it would be better to ordain them priests. We need to be on our guard against the “attraction of the altar” by which deacons are considered as incomplete priests (p.175).

Concerning the “viri probati” not already deacons, one could abolish the rule of celibacy. However the author underlines that the supporting circumstances would need to uphold this step. It could create prejudice regarding the unity of the Church and might be seen as an attempt to sell off or reject a precious asset. Therefore it might not be felicitous or opportune to call into question the common discipline (p.184). Nevertheless, the Church could admit to exceptions and could respond to the needs of the local community (but not to personal requests) if there was an urgent need or an obvious value.

Alphonse Borras does not bring any definitive solutions to the question. However, he presents elements of reflection in view of a solution. And for that, his book is very illuminating and fruitful. It challenges us in our faith. It also challenges the missionary congregations especially, who can contribute to a better welcome for these priests “coming from elsewhere” (or other countries). They should never be considered as stop-gap or mere auxiliaries but real partners in a common priestly witness.

The conclusion of the book gives some orientations for the future (pp. 201 to 205):

  • “With few or no priests, who will support the missionary momentum of Catholics? It is difficult, trying to inhabit the present – the future is of itself to come – it will be given to us in its own good time.”
  • “Faith is an act of trust needing to be renewed constantly – Have the courage to face the future.”

Gilles Mathorel, M.Afr.