Xavier Boinot 1918 – 2016 (PE nr. 1078)

Xavier was born on the 3rd December 1918 at Niort in the department of Deux-Sèvres, France. He was the tenth child in a family of eleven children. His family was deeply Christian and produced six priestly vocations. Two boys became Diocesan priests, one joined the Dominicans, and one joined the Benedictines while Xavier and his elder brother François joined the White Fathers. Continue reading “Xavier Boinot 1918 – 2016 (PE nr. 1078)”

Thomas Bradley 1931 – 2016 (PE nr. 1078)

Tom was born in Newry, Co. Down, Ireland on the 3rd June 1931. He was the eldest child in a deeply Catholic family of five children, three sisters and two brothers. Tom attended the Abbey School run by the Irish Christian Brothers in Newry from 1942 to 1946 and obtained the Junior Certificate of Education. Continue reading “Thomas Bradley 1931 – 2016 (PE nr. 1078)”

Clement Alekwe 1960 – 2015 (PE nr. 1078)

Fr Clement Alekwe was born on 7th March 1960, in Enugwu-Agidi, Diocese of Awka in Nigeria. He was the fourth child of a family of eight children. He took his Missionary Oath on the 7th of December 1991 in Totteridge, England and was ordained priest on the 22nd August 1992 in his home diocese of Awka, in Nigeria.

Continue reading “Clement Alekwe 1960 – 2015 (PE nr. 1078)”

Review of Jean Monbourquette, Les projections maléfiques. Comment échapper à leur violence. (PE nr. 1078)

Jean Monbourquette was a Canadian priest who died in 2011. He is much appreciated for the quality of his published works, such as “How to discover your personal mission,” “How to befriend your shadow,” “How to forgive,” “Growth through loss,” and “The men of violence” etc. (available in English through Amazon)

This posthumous book is short and easy to read. It is very instructive on marginal phenomena, which society recognises as destructive projections such as being under the influence of curses, being a scapegoat, being bullied at school, the butt of jokes at work and being the black sheep of the family.
He begins with clear definitions based on Jungian psychology: the persona, this ability to adapt to the outside world, and the shadow, all that we have repressed into the unconscious (white and black shadows and the dark areas arising from family, national and institutional experiences). This leads to an analysis of the phenomenon known as projection, which is very common even among those we consider ‘normal’.

As defined by Jung, projection is an unconscious transfer, not perceived and involuntary on the part of the subject, of subjective psychic elements onto another person or animal or an exterior object. It can be beneficial. It is therefore an essential tool for educators, parents, schoolteachers, and formators. However, it can also be harmful or even evil. The rest of the book is devoted to this last aspect. This part is very concrete and is composed of a number of examples coming from family life (relationships between the couple, between parents and children), the educational system, as well as the workplace.

The author mentions the types of personalities at risk: those who are envious, jealous, those with negative mindsets, those who are self-satisfied (self-important). He then goes on to describe the victims, those who are scapegoats, bullied, the black sheep and the butt of jokes. He also mentions cyber bullying and internet harassment that make many adolescents suffer today. In Canada, 70% of young people between 13 and 15, when asked, replied that they had been bullied on the Internet and 44% admitted that they had intimidated someone else at least once (p.66).

The book finishes by furnishing strategies to get out of this cycle of victimisation and develop respect for self. This is, no doubt the most interesting part of the book. So, here is a new tool to help personal development, which is worth its weight in gold!

Jean Monbourquette,
Les projections maléfiques. Comment échapper à leur violence,
collection Développement personnel,
ISBN 978-2-227-48846-5,
Bayard, Montrouge, Novalis, Montréal, août 2015, 118 pages, 14 euros

Guy Theunis, M.Afr.
Petit Echo nr. 1078

Father Jean Marie Leport « Piripori » (PE nr. 1078)

Do you see this beautiful photograph? A very old Missionary of Africa sleeps in front of the tabernacle of the church at Muyaga in Burundi. He is Fr. Jean LEPORT, that is his real name, and at the end of his life, he was very sick. The doctors in Bujumbura had diagnosed a stomach cancer that was inoperable. He was 87 years old. Piripori, as he was known then, had asked to return to Muyaga to die among his own people. On the 14th September 1964, he fell asleep in the Lord after 61 years in Burundi. Continue reading “Father Jean Marie Leport « Piripori » (PE nr. 1078)”

Sr. Cécilia Bergeron (Sr. François de Laval), R.I.P.

The  Missionary Sisters of Our Lady of Africa
invite you to share in their hope and to pray for

Sr. Cécilia Bergeron (Sr. François de Laval)

from the Diocese of Chicoutimi.
She has entered into the fulness of LIFE on the 6th March 2017
at the infirmary of the Providence Sisters in Cartierville (Montréal, Qc.)

She was 100 years old of which 72 years
of Missionary Religious life.
Her missionary life was in Algeria and Canada.

Comprendre l’Islam : Institut Pontifical encourage l’étude, le dialogue

Entre leur cappuccino du matin et leur plat de pâtes du soir, un groupe d’étudiants catholiques,  venus des quatre coins du monde, étudient l’arabe et l’Islam dans le quartier de Trastevere, au coeur de Rome. Depuis 1926, les Missionnaires d’Afrique ont sponsorisé l’Institut Pontifical pour l’étude de l’arabe et de l’Islam, préparant ainsi les étudiants à…

Lisez la suite (en anglais seulement) sur le site web de Catholic News Services

Integrity of ministry : Session of Ouagadougou

In Ouagadougou, Burkina Faso, 17 members of the Society of the Missionaries of Africa (White Fathers) met from 30 January to 10 February 2017 for a training session in French on the protection of vulnerable children and adults. The participants were the delegates of our missionary society from all over Africa and Latin America. They work in their country of mission to ensure that places of mission (parishes, pastoral centers, missionary projects, training centers, etc.) are safe places for vulnerable children and adults. Some confreres involved in formation and some in responsibility of governance joined the meeting. The training was organized in the framework of the partnership signed by the Center for the Protection of Children (CCP) of the Gregorian University and the Society of the Missionaries of Africa (M.Afr.). The training is co-facilitated by Stéphane Joulain and Bernard Ugeux, members of the Society of the Missionaries of Africa and Sr. Mary Lembo, CSC, member of the PAC in Rome. An identical training in English had already taken place in July 2016 in Nairobi, Kenya.

Testimony of Musangu Betu Sylvain

When I was chosen to represent Mali in this training, I was very curious to know the content. I am one of those who think that the Society is doing a little too much. While I was aware of the immorality of sexual abuse of minors, I wondered why the confreres should be prosecuted for an act committed 20 to 30 years ago. Why condemn only the priests and where is the responsibility of the alleged victims? Several questions of this kind in favor of the abusive priests trotted in my brain. Another colleague told me, “You go to that training and then you will be hunting for the confreres.” I think it was appropriate to organize this training for the Delegates to the Protection of Children and Vulnerable Adults so that they are able to answer the questions of the confreres wisely. Many confreres do not sufficiently master this problem and the position of society about it.

The presentations, the different readings, the studied cases and the sharing in groups opened my mind to understanding the scope of the problem. Grand was my astonishment to notice the complexity and severity of the subject. Now I am convinced that abusing a minor is a miserable thing to do to a child. Many are unaware of the consequences of the abuse and the trauma it generates if the victim is not treated in time or if he does not have the capacity to resilience. A training like this helps to understand why some victims, after so many years, are asking for justice to be done. One can not remain indifferent to this tragedy. The only legitimate feeling for the victim is compassion and the search for restoration. So I understood why the trainers kept reminding us that our main mission was to “protect minors and vulnerable people”. This task is not only the responsibility of the Child Protection Delegates, but of every pastor who loves justice, his neighbor and the respect for the dignity of the human person. Jesus our master, seeing the injustices in his society, took the preferential option for the weaker. The weakest in our society must find the shadow of protection among us pastors. It is more than urgent to commit ourselves at the pastoral and spiritual level to eradicating this scourge that is plaguing our Church and our living environments.

Musangu Betu Sylvain, M.Afr.

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Opening session of the beatification of Fr Lourdel and Bro. Amans

To know more, please visit the dedicated website :

http://www.mapeeraandamans.org

 

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