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Joseph-Roger de Benoist 1923 – 2017 (PE nr. 1084)

Roger de Benoist was born on the 2nd August 1923 at Meudon on the outskirts of Paris. His family had a strong military tradition. He was the youngest of three boys. He attended the Collège Stanislas de Paris for his secondary education. At the time of his Confirmation, when he was eleven years old, he began to think about a priestly vocation. It took time to mature because he was heavily committed to the Scouts movement. With the declaration of war in 1939, Roger migrated to Rennes and then Chateauroux in France. Still searching for his vocation, he spent a year at the Benedictine Abbey of En-Calcat, Dourgne in the Diocese of Albi, France. It was here he felt the call to join the Missionaries of Africa. He arrived in Thibar in September 1941 where he finished the philosophical studies begun at the monastery. The following year, he went to the novitiate at Maison Carrée. However, as he was now 20 years old, he was called up for military service and affected to the Spahis Regiment mostly composed of troops from North Africa. He went on to take part in the campaigns in Italy (Monte Cassino and the liberation of Rome) and then on to eastern France. He was demobilised on the 24th August 1945, with the Croix de Guerre. He returned to Maison Carrée to finish his novitiate and then back to Thibar for theological studies. He took his Missionary Oath there on the 29th June 1949. He was ordained priest in Carthage on the 1st February 1950.

Those in charge of his training had already noted his many qualities: human, spiritual and artistic. His superiors decided to use these many talents in the world of the media. The Society was responsible for a weekly newspaper, Afrique Nouvelle, which was published in Dakar. It was having a big influence in all of French-speaking Africa. The time had come to train professionals for the staff. Therefore, Roger was sent to the Ecole Supérieure de Journalisme de Lille followed by some sessions at the Centre des Hautes Etudes sur l’Afrique, in Paris. He disembarked at Dakar on the 15th May 1952. He got down to work immediately. Roger was not an office reporter, he liked being on the ground and he liked interviewing people. He also liked examining and analysing all the upheavals that were occurring in Africa in the 1950s. He crisscrossed Africa and met influential and powerful people, be they members of Government or the opposition, no matter what their opinions. Roger was never afraid of speaking out which did not endear him to Bishop Lefebvre, the Vicar Apostolic of Dakar and Apostolic Delegate for French speaking Africa. Indeed, the Bishop accused him of being a communist. From the Government side, the Governor General of Senegal took a case against the newspaper because he considered it was too critical of France’s colonial policy. Bishop Lefebvre had already demanded the dismissal of the director, Fr. Marcel Paternot (+1967) in 1952, as well as his successor, Fr. Robert Rummelhardt (+1974) in 1954. Roger took over and covered the dawn of independence for many African countries. He increased his contacts and the publication of articles. Afrique Nouvelle became the privileged platform for all those involved in the march towards independence, a passionate era but not without its danger for journalists. In 1959, Archbishop Lefebvre also demanded Roger’s resignation and he left Senegal in December 1959.

He was appointed to Mali, firstly in a parish at Kolongotomo and then he went to Bamako to look after the cultural activities of the diocese as well as the Young Christian Farmers Association. This did not prevent him from taking up commitments in the media.

Roger was appointed to Paris in 1963. He became the correspondent for Vivante Afrique published by the Missionaries of Africa in Namur, Belgium. At the same time, he prepared for the launching of an intercongregational magazine common to all the Missionary Institutes in France. It began publication in 1967 under the title Peuples du Monde. It was a time when Roger travelled the world looking for new contacts and subjects and for new articles and photographs. Brilliant, never short of an idea, his Provincial found it difficult to keep tabs on him.

In 1968, he left for Cotonou (Benin) where Cardinal Gantin entrusted him with the family apostolate, Catholic Teaching Teams and the Girl Guides. Obviously, he also widened his apostolate and his contacts. However, his standpoint on the sexual education of young people was not appreciated and he had to leave the country. He crossed the border and took up residence in Bobo-Dioulasso in Burkina Faso. Cardinal Paul Zougrana (+2000) asked him to write a biography of Fr. Jean-Marie Goarnisson our doctor-confrere. The book appeared in 1975 under the title Docteur Lumière.

Roger returned to Paris in 1973. He began a new career as a historian. He enrolled in the Ecole Pratique des Hautes Etudes en sciences socials and obtained its higher diploma and eventually a doctorate after submitting a thesis on the independence movements in French West Africa. However, he did not give up writing articles covering all of Africa for publication in various revues such as Jeune Afrique, Peuples du Monde, Croissance des Jeunes Nations. He spent a number of months working in our archives in Rome. In 1977, he returned to Dakar and began research for his PhD thesis, which he obtained in 1985 on the subject of Les relations entre l’administration coloniale et les missions au Mali et au Burkina. This work and his thesis on L’Afrique Occidentale Française de 1944 à 1960 were both published and became a precious source for African researchers. He was a meticulous and relentless worker. He became Director of Research in African History at IFAN (Institut Fondamental de l’Afrique Noire Cheikh Anta Diop). He became an authority in this area. He travelled the world attending symposiums and scientific congresses. He was a member of many scientific societies such as CREDIC and the l’Académie des Sciences d’outre-mer. In 1994, he retired from teaching and consecrated himself entirely to research and writing. He published many articles and books including one on Leopold Senghor, a history of the Church in Senegal and a history of the Isle of Gorée. In 1988, he received the Legion of Honour (rank of Knight). In 1993, Senegal awarded him the title of Officer of the Ordre National du Lion and in 1997 he received the medal of Officer of the Legion of Honour.

Robert was not overwhelmed by these decorations and his life was not confined to scholarship. Although isolated from the Society, he was never marginalised and was always keen to emphasise his White Father identity. When the White Fathers left Dakar, he lived alone then he moved to the Cathedral presbytery. He spent a good deal of time in different pastoral and missionary works. Fr. Augustin Ndiaye who was Parish Priest of the Cathedral at the time and who preached the homily at his Funeral Mass, gave us a vibrant testimony to this “ very big tree which has fallen and the news of its fall has spread all over the savannah.” He insisted not only on Roger’s quality as a historian of the local Church but also his service as a Sunday pastor, his fidelity to Liturgical celebrations and his availability to people. Fr. Ndiaye said, “He arrived before everybody else at the Church, got dressed for the liturgy and then went out to greet the people as they came in.” Archbishop Benjamin Ndiaye of Dakar also sent a message in which he expressed his appreciation by the way Fr. de Benoist devoted himself in many different ways to the service of the local church. He said, “For us, the Church of Senegal and the Diocesan Family of Dakar in particular, the memory of the Father de Benoist can only be a reason to praise God and be thankful. He has made him an instrument at the service of the Church and Evangelization through science and the media.

In 2006, at the age of 83, he returned to France and joined the community at Bry sur Marne. He spent his remaining years still studying, contemplative and friendly. He remained very modest about himself. He continued to attend seminars such as those at UNESCO. He received many visits from relatives and friends including many Senegalese. He died at St. Camillus Hospital, Paris on 14th February 2017. The Funeral Mass took place in the Parish Church of Bry sur Marne in the presence of many relatives, friends and acquaintances.

F. Richard

Prayer with Francis for Peace in South Sudan and DRC

We invite you to join us in Rome for this prayer
for Peace in South Sudan and DRC
from wherever you may be…

Are the children at risk?

Here is the second video-clip on the Protection of Children prepared by Stéphane Joulain. The third one will be put online at the beginning of January 2018.

Fund Raising for Mission

FUND RAISING FOR MISSION

A TRAINING ON PROJECT MANAGEMENT
IN NAMUGONGO/UGANDA

Introduction

From 15th October to 26th October 2017, the Society of the Missionaries of Africa organized a training on project management for the provinces of SAP, EAP, Ghana/Nigeria and the Sections of EPO and SOA in Namugongo, Uganda. Twenty six (26) confreres participated in the workshop. The facilitators were Richard Bock and Claudia Grot from Germany, Tony Baaladong our Treasurer General and PJ Cassidy from Ireland. Though the training was on project management, the emphasis was more on IGPs (Income Generating Projects) because it is a new territory on which the Society is embarking.

 
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Why learn about project management anyway?

“We are apostles and nothing but apostles”. But we know very well that in order to carry out our apostolic works as missionaries we need some funds. Of course these funds can come from different sources such as benefactors, the pensions of confreres, parishes and other ministries, special collections, and other funding agencies. Now, the reality on the ground shows us that these traditional ways of fund raising are no longer enough and so we need to be more creative and inventive in finding new ways of raising funds for mission. That is why the idea of IGPs came up and we have to take it seriously and this needs some skills on project management.

Given the hard and bitter lessons of the recent past in some projects, it is becoming imperative that as a society we all need skills and guidance on project management. We need these skills in order to move from the traditional way of doing things into the professional and more accountable way of doing things. This means that we need guidelines and that is why the Society came up with the booklet containing these guidelines for Income Generating Projects (IGPs). During our training in Namugongo, we went through the booklet in order to understand these guidelines and how to apply them in the contexts of each province and section.

One has to clearly say that IGPs are a new territory for the Society of the Missionaries of Africa and that is why there is a need to consider all aspects before the implementation of any project, to identify the risks and how they can be managed, quality control and ongoing processes.

How to go about IGPs then?

In order to embark on IGPs, one of the ways discussed in Namugongo is to establish what is called Development Committees’ (DC) at the level of each province and sector. In this way, any potential project of the Missionaries of Africa will have to be studied and scrutinized by the Development Committee at the sector and provincial level before being sent to Rome or to donors.

It was also felt that there is a need to have one development coordinator at the level of the Society who would oversee the fund raising for development and pastoral projects of confreres. He would be also the person who would be a link between the donors and the provinces and sectors and help in the follow up of the Society’s projects.

Another important element is that at every stage of the project (from conception to implementation to operation), there has to be team work and collaboration. We are moving from a “one-man show” mentality to group or team work. The Society no longer condones individual or personalized projects. We have to do projects as a community and in that way we can be sure that there will be collective longterm ownership with more transparency and accountability. All this has to be done through communication and open dialogue from the community, sector and province and with different stakeholders.

The other element is that for any IGP, the new Project Management guidelines have to be applied strictly. That is why they are there to help us at every stage of the project (initial Concept Paper, ‘Go for plan’, ‘Go for project’, implementation, operation, monitoring & evaluation etc.).

What will we gain from applying the New Guidelines on IGPs?

When the new guidelines are well applied to every Income Generating Project, there is no doubt that there will be a better implementation of the project: different levels of decision making will be involved and this will reduce risks, there will be more collaboration and team work, collective ownership and communication, there will also be compliance with laws and regulations according to each context. So we have interest in applying the new guidelines if we want to move forward and to avoid falling into the bitter and hard experiences we have had in some provinces in the recent past.

Conclusion

As Luke the Evangelist tells us: “And indeed, which of you here, intending to build a tower, would not first sit down and work out the cost and see if he had enough to complete it? Otherwise, if he laid the foundation and then found himself unable to finish the work, anyone who saw it would start making fun of him…” Luke 14:28-29. That is the spirit behind the Project Management Guidelines. If we apply them we are likely to succeed. So, everyone is encouraged to study the new guidelines on IGPs and to work with the DCs (Development Committees) at every level (be it Sector or Province) for the success of our projects.

Bonaventure BWANAKWERI. M.Afr
and Paul REILLY, M.Afr

Our confreres dead in Rome

A few members of the Generalate community celebrated the Day of the Dead on November 2 at Verano Cemetery in Rome.

Under the chapel are the tombs of several confreres. The vault is shared with several religious congregations. Thus, during the celebration, several religious sisters also commemorated their dead with us.

Mgr Toulotte Anatole +1907
Fr. Delpuch Antoine +1936
Fr. Burtin Louis +1942
Fr. Lans Michel +1947
Fr. Liebsch Alexis +1949

Fr. Cottino Giovanni +1959
Fr. Arnoux Alexandre +1959
Fr. Rivière Jean-Baptiste +1959
Fr. Magnin Jean-Gabriel +1977
Fr. Robinson John Metcal +1980

Fr. Murphy Donald +1981
Fr. Lachance Gérald +1984
Fr. Garon Arnaud +1989
Fr. Lamey René Xavier +1993
Fr. Guérin Christian +1993

Fr. Kaufmann Leonhard +1995
Fr. Renault François ,+1996
Fr. Voet Jan +1996
Fr. Delbé Gérald +1999
Mgr Duprey Pierre +2007

 
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World Day for the Poor

19th November : World Day for the Poor

“Let us love, not with words but with deeds”

Pope Francis has named the 33rd Sunday in Ordinary Time the “World Day of the Poor”. The inaugural day will be celebrated on November 19th. The World Day for the poor is an invitation to live and to revitalize a creative charity in communities and associations. It also calls us to more justice.

“It will be a day to help communities and each of the baptized to reflect on how poverty is at the very heart of the Gospel and that, as long as Lazarus lies at the door of our homes (cf. Lk 16:19-21), there can be no justice nor social peace. This Day will also represent a genuine form of New Evangelization (cf. Mt 11:5) which can renew the face of the Church as She perseveres in her perennial activity of pastoral conversion and witness to mercy.” (Misericordia et misera, n°21).

“It is my wish that … Christian communities will make every effort to create moments of encounter and friendship, solidarity and concrete assistance”, writes Pope Francis in his message “Let us love, not with words but with deeds”.

Here are some documents :

www.pcpne.va/content/dam/pcpne/pdf/giornata-poveri/GiornataPoveri_EN.pdf

March against Women trafficking

Our Italian confrere Pino Locati, together with his Group “La Strada di Arcene”, were marching for five days on the “Via Francigena” to attract attention on and protest against Women (mainly African women) trafficking in Italia.

18 october : Viterbo – Vetralla : 18 ks
19 october : Vetralla – Sutri : 24 ks
20 october : Sutri – Campagnano : 27 ks
21 october : Campagnano – La Storta : 24 ks
22 october : La Storta – Rome : 19 ks

Total : 112 ks

 
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Jean-Marie Provost, R.I.P.

Father Patrick Bataille, Provincial Delegate of the sector of France,
informs you of the return to the Lord of Father

Jean-Marie Provost

on Tuesday the 31st October 2017 at Billère (Pau – France)
at the age of 95 years, of which 67 years of missionary life
in Ghana and in France.

Let us pray for him and for his loved ones.

Continue reading “Jean-Marie Provost, R.I.P.”

Intention of the Pope

NOVEMBER : Christians in Asia.

That Christians in Asia, bearing witness to the Gospel in word and deed, may promote dialogue, peace, and mutual understanding, especially with those of other religions. Continue reading “Intention of the Pope”

My contribution to our «Virtual Museum» (PE nr. 1084)

Objects that marked our life in mission

In the Petit Echo n° 1081, you were invited to send your memories of unusual objects you might have encountered, or even used, during you life as a missionary. Here is the contribution of a first confrere, Marien van den Eijnden. 

Will you, too, share your memories… and photos?

Episcopal Mass-kit

When I arrived in Kigoma diocese, Tanzania, November 1966 and let the community know that I did not have a Mass-kit, retired bishop Jan van Sambeek (+ 25.12.1966) gave me the one of Bishop Birraux (1884-1947) who had left the diocese to become our Superior General. I was struck by its plainness. A plain rectangular wooden box, an alb with industrial lace, a worn Tridentine chasuble [in the Netherlands one calls that a «violin case»] which I replaced by one in local «khanga» material, and a silver chalice a dozen cm high. No episcopal dalmatics, nor shoes in liturgical colours! I tied it to my Honda-150 motor-cycle with strips of inner-tube one could buy in markets. But after a few years on our bumpy roads and paths it disintegrated. Our then current Bishop Holmes-Siedle (+1995) kindly gave me his rectangular wickerwork pick-nick-basket! Quite symbolic for the Eucharist! That served me famously until I left Tanzania in 2006, except for the wickerwork handle which I replaced with an old leather belt. The silver chalice I handed over to the then Regional residing in Dar-es-Salaam, with the specific information that it had belonged to Bishop Birraux.

Combination pliers with prongs to mince Meat

Ndala presbytery in Tabora archdiocese, Tanzania, usually had some elderly confreres as it was opposite the diocesan hospital. Before the time of dentures [in Swahili «meno ya duka»= teeth from a shop] those had trouble eating meat, so they had a clever device to mince it: besides their knife and fork they had a type of combination pliers with prongs working as crossing fingers! On one of my visits there I saw someone at table using it.

Around 2000 when I was in the parish of Kaliua in that diocese, my molars had to be extracted. I remembered that clever device of Ndala, and went to ask the then resident confreres whether they could help me with one. They were no longer using any, but I was welcome to have a look in their large loft, where the most extraordinary museum pieces were kept! But sadly no pliers with prongs!

Metal  «Christmas-tree»

When I visited for the first time the M.Afr. house in Dar-es-Salaam, Tanzania, [now called «Atiman House»] in the 1960’s, I saw in the courtyard a sort of metal Christmas-tree and wondered what one would be using it for. The top was 1.5 m high or more, and it had some 50 upending branches. The amused confreres explained that one used it to drip-dry wine-bottles after having been cleansed and rinsed. But in those days they rarely used it anymore.

The house was the procure, and imported the Mass-wine and table-wine for upcountry. In addition to individual bottles one used «damjan» [= dame-jeanne], bottles of  + 20 litres in a wickerwork basket. Later-on drums of  100 litres were used, which were bottled in the respective diocesan headquarters.

Marien van den Eijnden, M.Afr.
Heythuysen (Nederland)