Pierre Le Moyne 1927 – 2017 (PE nr. 1083)

Pierre was born on the 9th February 1927 at La Malbaie, Québec Province, Canada. After finishing his primary schooling in the town, he entered the Holy Family Seminary in Chicoutimi for his secondary school and philosophical studies. On the 11th August 1949, he entered the Saint Martin Novitiate of the Missionaries of Africa. He distinguished himself by his clear intelligence, strong will and his public speaking. At the end of the novitiate, our confrere was chosen to go to Tunisia in North Africa to continue his studies. Continue reading “Pierre Le Moyne 1927 – 2017 (PE nr. 1083)”

Martien van de Ven 1934 – 2017 (PE nr. 1083)

Martien was born in Veghel, North Brabant, Netherlands on the 6th April 1934. He followed the usual Missionary of Africa formation programme at the time, which meant studies in Sterksel, Santpoort, St.Charles,’s-Heerenberg and Totteridge where he took the Missionary Oath on the 13th July 1960. He was ordained priest in Veghel on the 2nd February 1961. Continue reading “Martien van de Ven 1934 – 2017 (PE nr. 1083)”

Karel Watteeuw 1924 – 2017 (PE nr. 1083)

Karel was born on the 6th November 1924 at Roulers in the Diocese of Brugge, Belgium. All his education took place in his native city, primary school, and secondary school at the local Junior Seminary. He entered the White Fathers at Boechout in September 1944 and studied there for the next three years. After the novitiate in Varsenare in 1947, he did his first year of theological studies in Marienthal, Luxemburg. He continued his studies in Heverlee, Belgium and he took his Missionary Oath there on the 21st July 1951. He was ordained priest, also at Heverlee, on the 12th April 1952. His professors describe Karel as a conscientious, generous and devoted man. He was not a big intellectual, but he was practical and proficient. He was discreet and candid in his relationships, a little shy but with a big heart. He was inclined to be nervy, easily influenced and inclined to be emotional. His health was not great which meant an appointment to a relatively temperate climate.

Appointed to Rwanda, Karel left on the 13th September 1952 for his first mission post at Kansi. He learnt the language and was in charge of schools. At the beginning of 1954, he was sent to Rushaki where he acquitted himself well with the teachers. He had strict ideas about poverty and was very critical of lazy bursars who according to him could do better with the land at their disposal and meet the needs of the parish and the community. He was appointed to teach in the Junior Seminary in Kabgayi in 1956, but gave it up after four months because the sedentary life got on his nerves. He was able to go back to the ‘bush’ at Mibilizi. Fr. Alfons Van Hoof (+1979), the Regional, remarked that Karel did good work, but took too much on himself and did not rest enough. In November 1959, Karel had two operations on his back and then did the Long Retreat at Mours in France but he was anxious to get back to Africa. In February 1961, we find him once again in Mibilizi. However, ethnic tensions meant that the parish was handed over to the local clergy and Karel transferred to Byumbi in May. In January 1962, he became Parish Priest of Rwesero and the following year, he was the founder and Parish Priest of Burehe Parish. Karel was a hard worker but could not avoid, according to his Regional, “some stupid run-ins with the Christians even with his confreres.” In fact, Karel wrote a long letter to the Bishop and the Regional complaining about his young confrere whom he judged to be too progressive and enterprising. At the beginning of 1965, Karel became Parish Priest of Rustavi. The local authorities and some Christians were not keen to see the White Fathers return because they would certainly address some abuses, which had made their appearance in the parish. They feared Fr. Watteeuw in particular, as he was known to be a man of principles. In a letter to the Bishop, Karel described at length the intolerable situation he was experiencing. In September 1965 he left for home leave and Fr. Jules Severy (+2003) the Regional noted, “It was high time, it was untenable at Rushaki!” Karel returned in June 1967, this time to Busogo but he had to leave shortly afterwards because of his tendency to quarrel with confreres and people. He was appointed to Rwaza but things did not go any better. At the beginning of 1969, in a long letter to the Regional he bitterly complained that the Superior did not trust him and community life was only a lie. He wanted out and go and live outside community.

When Karel left for home leave in July 1970, his Regional, Fr. Severy, expressed the wish that he receive medical treatment for his choleric temperament. His return to Rwanda was therefore postponed indefinitely. While waiting, Karel made himself available for work in the Parish of St-Louis in Deerlijk, Diocese of Brugge. In fact, he replaced our confrere, Maurice Maes (+1997). Karel saw this as a temporary solution only as he wanted to return to Africa. In Rwanda, the Regional Council decided to offer him a last chance. In February 1975, Karel returned, as curate, to Muyunzwe Parish in the Diocese of Butare where he was not known. In welcoming him back, the Regional made it clear to him that people would no longer tolerate certain attitudes on our part. When the parish was handed over to the Diocese in October 1976, Karel was appointed to Kibangu in Kabgayi Diocese. In April 1978, he asked to return to Belgium for good. When he arrived home, a bus full of enthusiastic parishioners from Deelijk was there to meet him. The Bishop of Brugge appointed him as curate in the Parish of Sainte-Godelieve at Roulers. He began work on the 1st January 1979. He lived with his sister, Marie-Louise. Karel was enthusiastic about his new parish and the priestly team. He was responsible for a big sector. He organised the training of Liturgical teams and Bible groups in the Parish. In January 1981, the Provincial asked him to join the White Fathers team running the Parish of Sainte-Catherine at Stabroek in the Archdiocese of Antwerp. However working with his confreres again posed a problem. Karel felt he was being pushed to one side and belittled. Nostalgically, he invoked the memory of the young and vibrant church in Rwanda while here…Karel reached pensionable age in 1989 and promptly retired. In May 1990, he joined the community of La Plante at Namur. The Bishop appointed him as Parish Priest of Beez, a small parish, partially rural, where he served until September 1997.

Karel then moved to Varsenare and for a number of years (1995-2005), he fulfilled the role of chaplain to our Nursing Home at Avondrust. He then moved to the Chateau (Kasteel) but moved back to Avondrust in 2008, this time as a resident. For the last two years of his life, he was mentally absent but he kept his grateful smile. On three occasions, one believed he was on the point of death but each time he pulled through. Finally, on the morning of the 5th February 2017, he died peacefully. The farewell liturgy and burial took place the following Friday, 10th February 2017.

Jef Vleugels, M.Afr.

Important warning

This is a warning I received from our confrere Mgr Martin Happe.

“Good evening Philippe, confreres in Canada and in Belgium have received requests for money presumably from myself but coming from a fake address! This is scam.”

Christian (Kiki) Gillain 1927 – 2017 (PE nr. 1083)

Christian, affectionately known by all as ‘Kiki’, was born into a large family on the 17th July 1927 in Antwerp, Belgium. He studied in the College St-Xavier in Antwerp before going on to College Leopold III and finishing his secondary education at the Institute Notre Dame in the Anderlecht area of Bruxelles. He entered the White Fathers in Thy-le-Chateau in 1947. He spent three years there, as he did not know any Latin! Continue reading “Christian (Kiki) Gillain 1927 – 2017 (PE nr. 1083)”

Evangelization Today: Acting to Transform (PE nr. 1083)

“… he is going before you to Galilee; there you will see him, as he told you.” (Mark 16:7)

We celebrated the Easter season not long ago. Holy Week was a fascinating experience for the Christians. Catechumens were baptised or confirmed in the faith. It was also an intense moment for all Christians to review their Christian commitment and witness. Zambia received the first evangelizing Catholic missionaries 125 years ago. When the Missionaries of Africa (White Fathers) arrived at Mambwe-Mwela in 1891, theirs was an experience of responding to the Easter experience; a journey back to Galilee. Continue reading “Evangelization Today: Acting to Transform (PE nr. 1083)”

Existential peripheries in Brazil (PE nr. 1083)

Encountering those living
on the existential peripheries
in Brazil:
the case of Salvador de Bahia.

Angelo Lee and Raphaël Muteba

The social facts are enlightening, we are witnessing great changes that are plainly affecting the basic principles that govern the daily life of humans, economic and political life and spirituality. As the Missionary approach is not static because of ever-changing data, the 28th General Chapter, through the Capitular Acts, rightly deals with the issue of our missionary commitments in Africa in the light of the facts as we live and experience them today. Continue reading “Existential peripheries in Brazil (PE nr. 1083)”

“…This is the first time that someone has come to see us!” (PE nr. 1083)

When I read the title of the proposed subject for this article, I did not pay much attention to the second part, “Changing Africa.” Yet there is a very clear link between the two terms.

Pope Francis has often hammered home the message, “The Church must come out of herself,” And not to preserve its structures or to live “closed in on itself and looking only to itself.” She must have the courage to move beyond her borders and her customs, and to “go and carry the Gospel” where it is not heard or received. Continue reading ““…This is the first time that someone has come to see us!” (PE nr. 1083)”

Uniting Forces And Energies For The Peripheries (PE nr. 1083)

Lavigerie Family:
Uniting Forces And Energies
For The Peripheries

Pope Francis’ persistently calls on the Church to go to the peripheries and invites consecrated men and women to return to the roots of their charism and founding experience. This brings memories of our Founder’s bold and courageous action to fight against slavery in Africa. In confronting the horror of slavery, he cried out, “I am a man, and nothing human is foreign to me. Continue reading “Uniting Forces And Energies For The Peripheries (PE nr. 1083)”

Living with people on the margins (PE nr. 1083)

My experience
of living with people
on the margins of society:
The Batwa of Burundi 1999-2017.

My apostolate among the Batwa began in 1999 after eight years of studies and parish work. I was to devote the next 18 years of my missionary life to them. The appointment was the result of a decision of the Burundian Sector of the Missionaries of Africa to start a mission among them. It also responded to a deep desire of mine to work as a missionary in this area. The persons who were going to become the centre of my life were considered repugnant, pariahs, people living very much on the margins of society. They did not enjoy any recognition in society and played no part in any of the usual social frameworks such as churches, schools, businesses or administration. Continue reading “Living with people on the margins (PE nr. 1083)”

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