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Human Rights in the Light of the Gospel

When I was asked by the editor of the Petit Echo to write an article about the above topic, my first reaction was to give a negative reply. I am no more in Ghana, and even when I was there, I never had to deal with “problems to do with human rights”. When, reading again the topic, I saw the words “in the light of the Gospel” and having been a lecturer in Scripture in various formation houses, I decided that I could have a try, though it will necessarily be more theoretical than practical.

The Universal Declaration of Human Rights

The Universal Declaration of Human Rights (UDHR) is a milestone document in the history of human rights and it was proclaimed by the United Nations General Assembly in Paris on 10 December 1948. It is a secular document, hence should be acceptable to everyone, though the Christian contribution to it is undeniable, as we shall see.  It sets out, for the first time, 30 fundamental human rights to be universally protected. It has been translated into over 500 languages and applied today on a permanent basis at global and regional levels. A simple definition is: Human rights are the basic rights and freedoms that belong to every person in the world, from birth until death. They apply regardless of where you are from, what you believe or how you choose to live your life.” The five basic ones include the right to life and liberty, freedom from slavery and torture, freedom of opinion and expression, the right to work and education and 25 more. Everyone is entitled to these rights, without discrimination.

Its content has surely been described by other articles in this number, and for that reason I prefer to proceed with discussing the relationship between the two parts of the title.

Its origin and development

Above we stated that this declaration is basically secular and universal. However, it is undeniable that Christianity played a distinct role in its origin and development. The biblical origin is no doubt found in the Old Testament in Genesis 1:26-27: And God said, let us make man in our image, after our likeness… So, God created man in his own image, male and female he created them”, in this way making him infinitely superior to all other created living beings, as confirmed by Genesis 9:6, “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.”

This conviction was further worked out in the Mosaic Law (e.g. the Ten Commandments) and also the ancient Prophets continually insisted on the value and dignity of each human being. This conviction surely led to the abolition of infanticide in the Roman Empire, to William Wilberforce abolishing slavery in the British Empire, to Nelson Mandela bringing to an end apartheid in S. Africa and Mother Teresa taking care of the poorest of the poor in India. Well-known is the slogan of the French Revolution of 1789, affirming Equality, Fraternity and Liberty as pillars of human society. Indeed, these three words summarise in a succinct way the basic values of Human Rights,

In the Gospels, Jesus shows himself, in word and practice, the defender of the poor and the needy, and he freely socialised with people the Pharisees considered as sinners. His treatment of women, children, and society’s down-and-outs is narrated on almost every page of the Gospels, certainly remarkable in the society in which he lived, and going beyond the social conventions of his time. He involved women in his ministry and went beyond the ancient wisdom which held that children should be seen but not heard. Instead, he welcomed and embraced them and had scathing words for any who would harm a child. He frequently praised children and their faith, and invited grown-ups to imitate them. All this shows according to American theologian Wolterstorff how human rights ultimately trace their origin to Jesus. Samuel Moyn, a Harvest Law Professor, who has written books on the topic (“Christian Human Rights”, 2015 and “The Right to Have Rights”, 2017), wrote “No one interested in where human rights came from can afford to ignore Christianity.” Indeed, without any further explanations we can affirm that from the earliest days of the Church, through the Middle Ages and the Reformation and into the modern world, followers of Jesus have played a central role in framing human rights and making them global. Many Popes have written about the subject. and local Christian leaders have made and are still making great efforts to implement Human Rights in their localities.

Today’s world

Unfortunately, the reality of today’s world presents us with another picture. Numerous countries violate the basics of human rights through discrimination, repression and war. Take for example the genocide now taking place in the Darfur Region of Sudan, the atrocities in the Kivu area of DRC or in Myanmar, not to speak about numerous cases of persecution of Christians or the abominable living conditions of so-called work-migrants in Europe. Many people, ourselves included, often close their eyes to such unacceptable realities, while continuing to enjoy their comfortable houses of residence and the food that three times every day is served on their tables.

Our Founder, Cardinal Charles Lavigerie, in a conference on African slavery in 1888, emphatically cried out, “I am a man, injustice to other men revolts my heart”. Our 2022 Chapter enumerates in a vivid way the deplorable violations of basic rights in Africa today (Capitular Acts, 2.3). It renewed the Society’s commitment to Justice, Peace and Integrity of Creation. But let us not too quickly accuse people around us, but also acknowledge that in our own Society deplorable things happen from time to time. Thank God, they are exceptional, but we need to acknowledge them and find ways and means to eradicate such evil from our own communities. That is why the Chapter invited “each Province and Section to reflect on the injustices within our Society and how we deal with our collaborators”.

By: André Schaminée, M.Afr.

A Conversation Between Christianity and Traditional Religions for Peace, Fraternity and Greater Awareness of Diversity in African Societies

Safeguarding Children Audit Report, Irish Sector

The Missionaries of Africa (White Fathers) Irish Sector in February 2024 had invited the National Board for Safeguarding Children in the Catholic Church in Ireland to conduct a review of safeguarding practice in the sector. 

Christopher Chileshe R.I.P.

Society of the Missionaries of Africa

Father Christian Mulenga, Provincial of Southern Africa,
informs you of the return to the Lord of Father

Christopher Chileshe

on Saturday, 20th April 2024 in Bolgatanga (Ghana)
at the age of 57 years, of which 30 years of missionary life
in Zambia and Ghana.

Let us pray for him and for his loved ones.

Download here the announcement of Father Christopher Chileshe’s death

(more…)

61st World Day of Prayer for Vocations

Today, on the 4th Sunday of Easter, the Church celebrates the World Day of Prayer for Vocations. The message that guides this day invites us to spread hope and build peace. Pope Francis invites us to let ourselves be fascinated by Jesus through the pages of the Gospel and to give him space in our hearts to find true happiness in Him and to respond to His call by giving ourselves completely to Him, if He asks us to. The Pope invites the Christian world to pray for the gift of vocations, so that everyone can discover God’s call in their hearts to be pilgrims of hope and builders of peace. Message of His Holiness Pope Francis for 61st World Day of Prayer for Vocations

As a missionary society, we give thanks to the Lord for missionary vocations. We pray for our 470 young people who are in formation in the different stages, for all our confrères vocation animators and all the young people who feel in their hearts the call to give their lives to the evangelisation of the African world.

This is an opportunity for us to give thanks to all those who support our candidates in formation through prayer and material support. May God bless you for your help in the formation of future missionaries.

Let us pray to the Lord of the harvest to inspire the hearts of young people to give their lives to the mission in the African world:

Lord of the harvest,

you entrusted our Society

with the marvellous mission

of proclaiming the Gospel

to the African world.

We praise you for your goodness.

Generations of missionaries

pledged to you their fidelity.

Today the harvest is abundant.

Blessed be your name!

Our fathers loved everything

about this Africa

to which we consecrate

our lives today.

We pray for Africa.

It craves peace, justice,

harmony and hope.

Grant it the apostles it needs.

In us, reawaken in youth,

give us the boldness to challenge

those you call

and the generosity to welcome

and listen to them.

Our Lady of Africa, pray for us!

Amen!

By : Pawel Hulecki M.Afr., Assistent Genera

Our Students in Formation

Spiritual Year, Bobo-Dioulasso, Burkina Faso

Spiritual Year, Kasama, Zambia

Fourth Phase, Merrivale, South Africa

Run for a Great Cause

London, Sunday, 7th April 2024

Before and after Mass I saw a charity run for the fight against cancer. People were running to raise funds for the advancement of cancer research. Obviously, the aim is to vanquish cancer. I saw different kinds of runners passing in front of me: young and old, men and women, from different origins. I was flabbergasted by the handicapped persons in their wheelchairs.

As I stood there watching, I had different thoughts. At first, I was a bit sceptical of public fundraising events. The power of manipulation of people is limitless. Secondly, I was wondering about the outcome and how the whole thing functions: running – money – research… However, I could not deny the cause: to overpower cancer.

 One thing was clear: people were running; they were moving for a cause. The cause is the end of something that is painful, something that gives death. There are two keywords here: movement and cause, movement for a cause. I keep on repeating to myself: run for a great cause, move for a great cause. The resurrection set the disciples in movement.

Cardinal Charles Lavigerie

I thought of our great man: Charles Lavigerie. He ran all over France to raise funds for the betterment of the life of Christians in the Middle East. He ran in Europe for the political end of the trade in human beings (Africans).

For which cause would Lavigerie run today? Lavigerie was a politician. Politics is about power, and power over people: to get power and to use it. Lavigerie got power and used it for a great cause: a religious cause (the evangelisation of Africans), a political cause (the Christians in the Middle East and the end of the trade in human beings).

How about us today?

The evils done to human beings are sophisticated. enslavement of (owning) human beings and the trade in (selling and buying) human beings continue in a very sophisticated manner. The pain is clear. The means are complex. The methods of fighting are refined. We sometimes feel powerless. There are thousands of groups, associations and institutions fighting human suffering. We network with them. We run with them.

 In the fight against human suffering, is it possible to be initiators today? Does prophetic mission imply innovation? Our prophetic mission means that we have a life-giving and life-changing “Word of God” to speak to the human person.

It seems to me that the only relevant contributions we could make in fighting evils are twofold: first, an original way or method of fighting evil from our missionary tradition and secondly, prevention. A lot is being done in terms of information, intervention, and care. Our mission inter-gentes which is essentially relational in nature, impels us to direct our minds, hearts, and hands towards prevention of evil treatment of human beings.

The driving thought of our fight against human suffering is the Word of God to Cain: sin (evil, disease, sexual abuse, enslavement) lies in wait at the door: its urge is for you, yet you can rule over it (Genesis 4: 7). Maybe the best response to human suffering is to run because it is the sign of being fully alive. Please, run and run for a great cause!

By: Moussa Traore, M.Afr.

Upholding Human Rights in the Face of Corporate Exploitation

A Call to Action

Introduction

International Law, as the cornerstone of our globally interconnected society, establishes a vital framework guiding nations’ behaviour and facilitating collaboration on a worldwide scale, rooted in principles such as shared responsibility, mutual respect, and the pursuit of peace. Central to this framework is the principle of pacta sunt servanda, which underscores the sanctity of international agreements and treaties, fostering stability, trust, and dispute resolution among nations. Upholding this principle ensures that negotiated agreements serve as credible tools for conflict resolution and the advancement of common objectives. Additionally, the adoption of the International Binding Treaty by the United Nations would further safeguard citizens worldwide, particularly those in the global south.

Understanding Human Rights

Human rights are fundamental to the fabric of society, serving as the bedrock of justice and dignity for all individuals, regardless of geography or social status. However, the realization of these rights often faces significant challenges, particularly in the context of economic exploitation perpetuated by powerful entities such as transnational corporations (TNCs). Despite the legal framework surrounding human rights, violations persist, underscoring the need for concerted action to address systemic injustices.

One avenue through which human rights are articulated and protected is through legal instruments, both at the domestic and international levels. The International Bill of Rights, comprising the Universal Declaration of Human Rights (1948), the International Convention on Civil and Political Rights (1966), and the International Convention on Economic, Social and Cultural Rights (1966), provide a foundational framework for the protection of human rights globally. However, the mere existence of legal instruments is not sufficient; effective implementation and enforcement are paramount.

The extraction and utilization of raw materials, particularly minerals and metals, for energy transition raise significant environmental concerns. International environmental law, including conventions such as the United Nations Framework Convention on Climate Change (UNFCCC) and the Convention on Biological Diversity (CBD), provide a legal framework for addressing these concerns. Principles such as sustainable development, the precautionary principle, and the principle of common but differentiated responsibilities are central to international environmental law and have implications for resource extraction activities in both Europe and Africa.

Challenges, Realities and Violations of Human Rights

In many democratic nations, including those in Africa, the protection of human rights is enshrined in state constitutions, often accompanied by bills of rights. These legal safeguards serve as a bulwark against arbitrary infringements on individual freedoms and liberties. Yet, the efficacy of these protections relies heavily on the independence of the judiciary and, even more, on the willingness of governments to uphold and enforce them, which can be compromised by factors such as corruption or undue influence from powerful interests.

The consequences of these human rights abuses are profound, extending beyond individual communities to impact entire regions. Economic disparities widen, environmental resources are depleted, and social cohesion is undermined, perpetuating cycles of poverty and inequality. Additionally, the escalation of corporate impunity presents a substantial peril to human rights, exacerbating the marginalization of susceptible demographics and undermining democratic tenets.

One glaring instance of human rights violations perpetuated by corporate interests is exemplified in the case of SIAT, a European-based corporation operating extensive oil palm and rubber plantations in West Africa. Supported by multinational financial institutions and aided by weak regulatory frameworks, SIAT’s expansion has resulted in widespread land grabbing, environmental degradation, and the displacement of indigenous communities. Despite assertions of customary land tenure, local populations are frequently forcibly displaced to accommodate corporate interests, thereby eroding their cultural heritage and jeopardizing their livelihoods.

The SIAT case epitomizes a scenario where the state turns against its own citizens. The land grabbing facilitated by SIAT is endorsed by governments in West African countries where the corporation has invested. Essentially, this entails the allocation of land by the government to multinational corporations (MNCs) that is already inhabited by local communities. When local inhabitants resist, the government dispatches armed police officers and, in some instances, military personnel to forcibly evict them under the guise of foreign investment and development.

Instances like that of SIAT, reminiscent of numerous other occurrences of large-scale land acquisitions across Africa, underscore the prevalent issue of the absence of free, prior, and informed consent (FPIC) from local communities. FPIC necessitates the thorough sensitization of all stakeholders within local communities until they possess a clear understanding of available choices and their implications. While AEFJN has endeavoured to facilitate such training initiatives, challenges persist due to the reluctance of state actors to cooperate, perpetuating a constriction of civic space.

The Role of International Binding Treaty in Addressing Human Rights Abuses

In light of the pervasive impunity observed at a global scale due to the actions of Multinational Corporations (MNCs), various international stakeholders, including faith-based institutions such as Africa Europe Faith and Justice Network (AEFJN), have mobilized to advocate for the dismantling of corporate impunity and the restoration of human rights.

The International Binding Treaty has put in focus how to handle both the host state and the MNCs, hence, the citizens will have recourse to justice at different intervals.

Acknowledging the intricate web of human rights violations, the International Binding Treaty endeavours to embrace a comprehensive approach addressing the root causes of injustice. This encompasses legal reforms, accountability measures, heightened awareness campaigns, empowerment of marginalized communities, and fostering solidarity among stakeholders. AEFJN, staunch in its commitment to social justice and human dignity, is keen in championing the adoption and implementation of the International Binding Treaty.

The forthcoming Open-Ended Intergovernmental Working Group for the UN Binding Treaty on Transnational Corporations presents a pivotal juncture to propel corporate accountability and advance global justice. Through galvanizing civil society, governmental, and international backing, we aim to advocate for robust regulations and enforcement mechanisms to counter corporate exploitation and safeguard human rights.

Conclusion

In conclusion, the struggle for human rights is an ongoing endeavour that requires collective action and unwavering commitment. As advocates for justice and dignity, we must stand in solidarity with the oppressed, confront corporate exploitation, and uphold the principles of human rights for all individuals. Through concerted efforts and collaboration across sectors, we can build a more just and equitable world, where human rights are respected and protected for generations to come. We call upon all of us to spread the message about International Binding Treaty.

By: Elvis Ng’andwe, M.Afr. (Executive Secretary at AEFJN-Brussels-Belgium)

Training course registration Antitrafficking WG

Stagiaires meeting from 15 to 17 march 2024

Niamey Sector, NIGER

WITH A GRATEFUL HEART

………………………………………………………………………………

Song translated from French (Que tes œuvres sont belles, Que tes œuvres sont grandes ! Seigneur, Seigneur, tu nous combles de joie! )

Great are your works, how beautiful they are!
Lord, Lord, you fill us with joy!

1. You are the God who made us, who kneaded us from the earth!
Every human being is a sacred story; every human being is made in the image of God!
Your love fashioned us from the womb of the earth!
Every human being is a sacred story; every human being is made in the image of God!
You put your Spirit within us: we stand on the earth!
Every human being is a sacred story; every human being is made in the image of God!

………………………………………………………………………………

This sacred song and prayer guided our three-day meeting as stagiaires from the Niamey-Niger Sector. Father Pascal Kapilimba, vice-Provincial of the PAO, facilitated the meeting.

Therefore, with an open heart, we begin by thanking Almighty God for his presence and blessings upon us. Glory be also to God for his presence among us as we continue to share and witness his love among the people of Niger. I also believe that this is the prayer of every one of us: whatever we say, whatever we think, whatever we accomplish and whatever we do, may it be for the greater glory of God, and that in everything we do and say, people see only Christ Jesus through us and in us.

We would also like to express our sincere gratitude to Father Pascal, who set aside his busy schedule to be with us at this particular meeting. As we move forward, I want to highlight some of the important things we shared at our meeting.

“APOSTOLIC CHARITY”

The idea of apostolic charity is obvious and snow-white. “We are not tourists, in as much as our charism is that of apostolic charity… About apostolic charity: nothing else but as Christ’s disciples”. All to all. This requires us to be nothing other than all people. As stagiaires, we are always asked to learn the culture of the people, to eat their food, to feel and be with them in all their sufferings, and so on. This is not new to the missionary spirit. Therefore, we must recognise that it is a challenge to live this way, especially when we want to depend on our human power. A missionary should, therefore, be a man of prayer who seeks the Holy Spirit, God’s humility, to guide him and do all things through Christ, who calls him at every moment of his daily life.

We would also like to acknowledge the presence of Father Leo who joined us on the last day of our meeting. It was encouraging to learn that Father Leo and Father Pascal share the same idea of living ‘all things to all people’: “We need people who are not just priests, we need missionaries”, said Father Leo. This means that we’re not there simply to celebrate Mass or be among the many Christians, as might be the case in countries like Zambia or Uganda, just to name a few. In a country like Niger, we have to get used that there are just a few Christians, in for example the parish of Saint Joseph in Saga or of Saint Vincent de Paul in Birni N’Konni. But more than that, a missionary is there not only for a few Christians in that particular parish but for the whole population. That’s what it means to be a missionary. Living this helps to build a joyful community.

A JOYFUL COMMUNITY

A joyful community in the context of the M.Afr. is a group of people who are fully human, responsible, grateful, open-hearted, and who know how and when to communicate with each other. Being responsible also means having a sense of belonging to the community. Each of us must feel this, and it must help us live our interculturality by seeking unity despite our differences of nationality. Cardinal Lavigerie reminds us that ” we must love each member of the Society in the same way”. Father Pascal also reminded us that, as stagiaires, “we are sent by the Superior General who sends all the confreres to their respective communities. We must remember that although we are community members, we are also candidates in formation. Secondly, as community members, we must not wait to be welcomed to propose new ideas (we do not separate ourselves from the community), but rather do everything in our power for the good of the community to which we belong”.

It also means that every community member is invited to make an effort to building a joyful community. In this way, we can achieve a joyful community thanks to everyone’s efforts to work towards these important elements.

I can say that this meeting was a special moment that helped me to pause, reflect on my life and evaluate how I can pass this on as a candidate for the Missionaries of Africa to the people of Niger. Not only to the few Christians in the parishes I visit here in Niger but rather to the whole population, especially those I meet in my daily life. Apart from that, it was also a time for me to listen and be inspired by my colleagues’ experiences and to recognise God’s presence in my life story and the lives of others.

I am grateful for all that God still accomplishes through me as a stagiaire of the parish of Saint-Vincent de Paul in Birni N’Konni, Niger.

By: Kelly Mukosha, Stagiaire

 

Recollection – April 2024

Crédit image: Generative AI, https://firefly.adobe.com/