News archive

Gérard Reynaert, R.I.P.

Father Aloysius SSekamatte, Provincial of the East African Province
and Father Luc Putzeys, Provincial Delegate of Belgium
inform you of the return to the Lord of Father

Gérard Reynaert

on Thursday 3 April 2018 at St. Francis’ Hospital
Nsambiya (Kampala) – Uganda
at the age of 92 years, of which 66 years of missionary life in Uganda.

Let us pray for him and for his loved ones.

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Financial Council

Three times a year, the Financial Council of our Society meets in Rome. They are in Rome for the moment. They began the meeting with a presentation of Michel Girard and Denis Rabier who are responsible for managing the files of about 700 confreres registered with EMI. The ordinary mebers of the Financial Council are the General Treasurer, the Provincial Treasurers of the 8 Provinces and the treasurers of the two sections (EPO and SOA).

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Seminar Sedos – Rome

SEDOS (Service of Documentation and Study on Global Mission) is a forum open to Institutes of Consecrated Life, which commit themselves to deepening their understanding of global mission. It encourages research and disseminates information through its Bulletin and Homepage, the annual SEDOS Residential Seminar (beginning of May), public conferences, and workshops.

To know more, follow this link

Father André Schaminée attends the meetings and events of Sedos in the behalf of the Superior General, father Stan Lubungo. This year, he is accompanied by three young confreres, Father Amani Dieudonné (DRC / Ghana), Daniel Kabuya (DRC / Toulouse – France) and Leo Maria Joseph (Studies in Leuven – Belgium), for the seminar 2018 – Youth and Mission.

 

 
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EUR ECHO Spring 2018 edition

Social economic challenges and vulnerable Youth in Tandale

In the year 2016, the Tanzanian government launched an audacious campaign to eradicate corruption in Tanzania. However, some of the economic policies informing the campaign against corruption seem to be against the flow of economic development.

As noted by Ha-Joon Chang in his book “The bad Samaritans”, the fight on corruption should be well defined before setting it into motion. If well launched it helps to develop the country and the lives of the citizens. When the point of departure and the execution of the fight on corruption are wrong, it may retard economic development in that particular country. Note that for the economic pie to grow, the efficiency in work should be enhanced with less restrictions. There is a common assumption that eradicating corruption would automatically lead to economic boost but that is not true as good as it may sound. I am not saying the contrary either. All I am saying is that it depends on the approach in sweeping out corruption.

While the current government in Tanzania means well for the public good in fighting corruption, we have been witnessing unintended consequences of the fight on corruption. For instance, a lot of local investors have reduced on their investments in Tanzania and are seeking to take their business to neighbouring countries. This has seen a drastic reduction in the number of job opportunities among the young people. In response, most of the youth spend time idling around streets or sitting on the road side waiting for the day to pass by.

The government is aware of the reality and argues that it has neither reduced the salaries nor changed the economic policies, all it has done is to put a stop to corruption so if anyone is crying foul it means they were benefiting from corruption. This points towards the complex of stamping out corruption. The approach the government is using has inspired fear in many citizens.

John Slinger (M.Afr) and I have been doing apostolate in Tandale on the Basic Needs Basket. During the preliminary inquiry on the economic conditions in Tandale we talked to a few people. One person said that the government could knock on your door at anytime and ask you to justify or account for your earnings. The normal trend in a capitalist state is to conduct investigations only when there is some evidence that the fellow may have benefited from corrupt transactions. Asking people to justify their earnings on the basis that they have grown too rich scares away local investors.

… the youth, most of the young people have resorted to short term jobs like boda-boda drivers.

With a drastic drop in local investors who used to employ the youth, most of the young people have resorted to short term jobs like boda-boda drivers (drivers of motor cycles). They are usually employed by the owners of the motorcycles. The common conditions of work demand that the riders should pay Tshs 7000 (Tanzania shillings) per day. If they make more money that is their salary if they make less, they still have to find the means to pay the difference to reach that fixed amount.

Unfortunately, the motorcycles often get stolen. Sadly in most of these cases, the riders are considered as the prime suspects. They arrest and subject them to harsh interrogation methods. Some get acquitted and thus are set free. Some get convicted and sentenced to prison. Based on the narrative from the former victims, it seems even those convicted some of them it is due to lack of legal representation. Some feel very intimidated and thus fail to give a coherent account of events and this results in serving a prison sentence.

Elvis Ng’andwe, M.Afr.
Tandale – Tanzania

Louis De Backer, R.I.P.

Father Luc Putzeys, Provincial Delegate of the sector of Belgium,
informs you of the return to the Lord of Father

Louis (Lode) De Backer

on Wednesday the 25th April 2018 in Antwerpen (Belgium)
at the age of 97 years, of which 71 years of missionary life
in Burundi, in Congo and in Belgium.

Let us pray for him and for his loved ones.

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PAO : Gathering of stagiaires

The meeting of PAO ‘stagiaires’ took place from 17 to 23 April 2018 in Bobo-Dioulasso. It was attended by 19 ‘stagiaires’ and two facilitators, Fathers Delphin Nyembo Mabaka and Pawel Hulecki. The arrival of the ‘stagiaires’ and the facilitators went as planned. The organization chart of the meeting included a morning of recollection, various sharing of ‘stage’ experience, a visit to a site in Sindou, the visit of the Samagan Novitiate and the renewal of the declaration of intent.

The meeting began with a recollection preached by Father Jean-Claude Kaburame. Its main theme was: To new wine, new wineskins. This allowed the participants to return to the source of their mission and their commitments in the Church. An invitation to join the Body of Christ, to become a light body with Christ and in the Spirit. An invitation to work in the vineyard of the Lord, to earn bread. The recollection was closed by a Eucharistic celebration.

The rest of the meeting was devoted to the sharing of ‘stage’ experiences. Overall, it turned out that everyone, as far as he was concerned, could detect the roses and thorns of his experience that could be in community as well as outside of it. However, grace has abounded in everything. And as all the experiences contribute to our formation, all is good for the one who loves God.

After that, the visit to Sindou had many surprises in store. We were welcomed into the community of the Missionaries of Africa, but the actual visit began the next day. The site of the caves in Douna bathed us in wonder, with the view of the peaks and the nature. We were about to build three tents… Coming out of the caves, we had a good time and a reunion at the Samagan Novitiate.

Finally, on Sunday the 22nd, nine ‘stagiaires’ from the second year of ‘stage’ renewed their declarations of intent during a Eucharistic celebration presided over by the PAO Provincial Assistant, Father Delphin Nyembo. During the meal, we had a nice surprise. The Archbishop of the Diocese of Bobo-Dioulasso, Mgr. Paul Ouedraogo, visited us. Everything went very well, under the influence of the Spirit.

All’s well that ends well, as they say. After this precious time of meeting, the students of the PAO expressed their joy of being able to meet, to share, to gather around the only Master. May our Society live.

Bobo-Dioulasso, 22nd Avril 2018
Ferdinand CITO, ‘Stagiair’ MAfr.

 
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Photos: Pawel Hulecki

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Bruno Loiselle, R.I.P.

Father Gilles Barrette, Provincial of the Americas,
informs you of the return to the Lord of Father

Bruno Loiselle

on Tuesday the 24th April 2018 at Sherbrooke
at the age of 88 years, of which 63 years of missionary life
in Uganda and in Canada.

Let us pray for him and for his loved ones.

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Herman Konings, R.I.P.

Father Luc Putzeys, Provincial Delegate of the sector of Belgium,
informs you of the return to the Lord of Father

Herman Konings

on Friday the 20th April 2018 at Bruges
at the age of 81 years, of which 55 years of missionary life
in Burundi, Rwanda, Italy and Belgium.

Let us pray for him and for his loved ones.

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Inter-religious Dialogue Seeking Peace in Tanzania

In Tanzania, the office of Justice & Peace and Inter-religious Dialogue has had several activities with the Muslim fraternity. The main event was in February, 2018, when we held a two day conference on inter-religious dialogue and peacebuilding in Tanzania, with a special attention to the case of Dar es Salaam. It was a top level diplomacy approach. We invited several dignitaries from embassies and the European Union and the American cultural centre. The conference was graced by his H.E. Most Rev. Marek Solczynskinew, Apostolic Nuncio to Tanzania. The speakers and key players were university lecturers and researchers who presented very concise research findings. The Muslim leadership in Dar es Salaam was well represented and the leaders gave their views.

The main event of the conference was the launching of the book on “Religious extremism and violence in Tanzania – the case of Dar es Salaam”, by Dr. Elias Opongo SJ, and Dr. Felix Phiri (M.Afr.).

The conference on inter-religious dialogue in Tanzania was held at Atiman House of Missionaries of Africa. The Nuncio flanked by  two Sheikhs on either side with Br. Elvis standing right behind the Nuncio.

The primary objective of the conference was to analyse the situation of religious extremism and violence emerging in Tanzania in close association with the current global situation whereby many parts of the world have become destabilized by religious intolerance. Although the Tanzanian situation could be a typical case, considering the country’s history, it could nonetheless contribute in some way not only to understanding the roots of religious extremism and violence but also in providing possible means of pre-emptying the occurrence of such incidents in the interest of a more constructive interreligious coexistence globally.

At the conference, it was reported that in coastal region of Tanzania like Tanga, radicalization of the youth was slowly gaining momentum. It is a known fact that Tanzania has suffered terror attacks in the recent past. However, there are some sections of the Tanzanian civil society who do not feel comfortable to say that there is a problem of religious extremism in Tanzania, fearing that it could paint a bad image of the country. The temptation therefore is to choose to keep silent about it. Unfortunately that would not be the right approach to eradicate religious extremism in Tanzania. We need to address the problem before it gets out of hand. Feeling bad about having fundamental extremists in one’s own country is normal but choosing to keep silent about the problem is very dangerous. There is need for a paradigm shift in the analysis, and strategic response to the problem of religious extremism and violence in Tanzania.

Our conference indicated that the problem of radicalization was gathering pace on the coastal area due to many factors such as perceived economic injustices, lack of employment among the youth, political power agenda, and foreign geopolitical strategic interests. In addition, it was observed that in regions like Tanga where the young population are very much exposed to wrong teaching and could easily fall victims of religious radicalisation. Another factor is the proximity between Tanga and Mombasa where the al-shabaab easily infiltrate in the local population. However, all these factors tend to hide under the guise of religious fundamentalism. We cannot deny that religion has been instrumentalized to justify these extreme acts of violence. Moreover, we need to dialogue as religious leaders of different religions and answer the question “what is our role and how can we help reduce the damage?” At the end of the conference, we all agreed that inter religious dialogue is vital in deconstructing the ideology behind religious extremism.

One can say we have hope for more collaboration between Muslims and Christians (i.e. Catholics) in Dar es Salaam. Our task is to coordinate with our muslim brothers in Dar es Salaam and see how we can reach out to other coastal regions such as Tanga and help the young people to stay away from wrong teaching.

The future research would look into the implementation of long term approach to addressing root-causes of religious extremism and violence; such as socio-economic and political marginalization, unemployment, victimization, uncoordinated response, and lack of effective strategy to addressing the problem.

Religious extremism and violence in Tanzania – the case of Dar es Salaam, by Dr. Elias Opongo SJ, and Dr. Felix Phiri (M.Afr.) – Here the cover of the book translated in German by Missio.

About the next conference, one of the researchers challenged us that most of these dialogues are conducted among elderly men. Often we exclude women and the youth. To the contrary the reports on radicalisation show a lot of young people as the major human capital. Recently, we have seen the number of women participating in radicalisation increasing too. Thus, we have to see how to engage young people and women in these dialogues. We hope to contact universities to see if we could hold round table discussions with the students at the campus and eventually hold the conference with the youth.

Bro. Elvis Ng’andwe, M.Afr.

Missionaries of Africa
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