News archive

Fr. Jos Kuppens’ Jubilee

On August 11th, Father Jos Kuppens, M.Afr. was celebrated for his 50th anniversary of ordination to the priesthood at Maula Cathedral, in Lilongwe. Together were two diocesan priests celebrated for their own jubilees. Here are some photo samples, but you can view all of them following this link. All the photos, courtesy of Brother Vitus Abobo, M.Afr.

https://photos.app.goo.gl/qYS5XmoT3U4xwyQb9

[Best_Wordpress_Gallery id=”27″ gal_title=”Fr. Jos Kuppens Jubilee”]

Please note that all the photos are copyrighted 

© Missionaries of Africa 2018

Reflecting on formation

In the wake of the latest splashes from the United States, Stéphane Joulain has posted on Facebook some of his thoughts on the training of priests for the 21st century. As many of us are not Facebook enthusiasts, I reproduce this post here.

The formation of future priests is certainly one of the important places of the reform that Pope Francis could undertake. But first of all, we must agree in the Church on which face of the Church do we want and which ministries for this Church. The priests will have to find their right place there. Continue reading “Reflecting on formation”

But who can be a “saint” ?

Here is a reflection by Georges Paquet, formerly a Missionary of Africa in Tanzania, living now in Pau-Billière, on Holiness.

“To be holy, it is not necessary to be a bishop or religious. (Francis, in “Gaudete et exsultate”, quoted by “La Croix” of 19.07.18, who points out that our pope says not to forget young people like that young Neapolitan who will be “saint” on 14.10 with, finally, Oscar Romero, because the martyrs do not need to “perform a miracle”!)

Continue reading “But who can be a “saint” ?”

Elections in AMS

PROVINCIAL DELEGATES AND FIRST CONCILLOR IN EACH SECTOR

SectorProvincial DelegateFirst councillor
BRAZILRaphaël MutebaLuciano Fuchs
CANADAArmand GalaySerge St-Arneault
MEXICOCyriaque MounkoroDieudonné Rizindé
U.S.A.Barthélémy BazemoJean-Claude Robitaille

We thank each one of those who was elected as Provincial Delegate or First Councillor of his Sector.

The four Provincial Delegates are ipso facto members of the Provincial Council of AMS.

Réal Doucet
Provincial of the AMS
mafrprov@mafr.net

Clericalism is a component of the crisis

White Father, a psychotherapist specializing in the treatment of sexual abuse, Father Stéphane Joulain provides training in education and prevention. He deciphers this clericalism, denounced by the Pope, which has led the dioceses of Pennsylvania to hide crimes committed by priests for years.

Continue reading “Clericalism is a component of the crisis”

Priestly ordination of John Charles Mitumba, M.Afr.

The Lord has sworn and will not change his mind,
“You are a priest forever after the order of Merchizedek.” (Ps 110:4)

We thank the Lord for our five brothers
who will be ordained priests in the coming weeks.
It is a special blessing for our province.
Please pray for them during this special time in their lives.
I encourage as many confreres as possible to join us
and to contribute generously towards the success of these celebrations.

Robert KubaiMuthamia will be ordained on 9th June 2018 in Meru, Kenya.
He will celebrate the first and thanksgiving mass on 10th June 2018.

Nicolas MulingeNzomo and Simon ChegeNjuguna
will be ordained on 24th July 2018 at the Cathedral in Machakos.
The dates for the thanksgiving masses will be communicated later.

John Charles Mitumba will be ordained on 25th August 2018
at Busanda Parish, Shinyanga Diocese, Tanzania.
He will celebrate the thanksgiving mass on 26th August 2018.

NB: Deacon Maurice Odhiambo Aduol is still completing his studies in Merrivale, South Africa. The dates for his ordination will be communicated soon.

Thank you to all who have accompanied our brothers up to this stage on their missionary journey. Thank you all for your fraternal support.

Your brother,

Aloysius Ssekamatte, M Afr.
Provincial EAP

Letter of Pope Francis to the People of God

LETTER OF HIS HOLINESS POPE FRANCIS
TO THE PEOPLE OF GOD

“If one member suffers, all suffer together with it” (1 Cor 12:26). These words of Saint Paul forcefully echo in my heart as I acknowledge once more the suffering endured by many minors due to sexual abuse, the abuse of power and the abuse of conscience perpetrated by a significant number of clerics and consecrated persons. Continue reading “Letter of Pope Francis to the People of God”

South Africa: Mission in social context

There are regular stories of racism in the media: insults, violence, discrimination… This is especially true between Blacks (80.2% of the population, especially in the East) and Whites (8.4%) but also with Métis (8.9%, located mainly in the West) and Asians (2.5%). The Catholic bishops distributed questionnaires to be discussed in small groups in all the parishes of the country. One of us printed anti-racist images. Continue reading “South Africa: Mission in social context”

When tourism trivializes sexual exploitation

For the past three years, the Missionary Sisters of Our Lady of Africa have been working in the coastal region of Kenya, where they are trying to bring young children out of increasing sexual exploitation. Sr Redempta Kabahweza, Ugandan MSOLA, who works especially in the psychosocial support of these children, gives us her testimony.

Sr Redempta console, reassure,
gives courage.

Kenya’s coast is famous for its beautiful white sandy beaches, palm trees, warm Indian Ocean waters… But these sunny beaches are also a hub for European sex tourism, especially with young miners. A 2006 UNICEF study estimated that approximately 10,000 to 15,000 girls aged 12 to 18 living in coastal Kenya were sexually exploited.

What explains such exploitation of children is the widespread poverty and social acceptance of the phenomenon. Tourism is one of Kenya’s most important economic sectors, accounting for 10% of the country’s GDP.

In 2015, in response to this situation, the Catholic Church opened a centre in Malindi, Kenya, called “Pope Francis Centre”, for victims of this sexual exploitation. There, minors receive the help they need and support to bring the perpetrators to justice. On a daily basis, children as young as three, sometimes boys and girls, report shocking details of the abuse they have suffered, often from relatives.

Sr Redempta, who is the centre’s main psycho-sociologist, remembers snatching two 10- and 12-year-old girls from two Italian tourists who had abused them for two years. She describes the trauma during the interview with the older of the two: “I would take her into the meeting room, and once I closed the door, she would start shaking. It was very difficult to prepare her to testify in court because she had to remember all the horrible experiences she had had. »

When we met Sr Redempta, she told us about her constant and difficult struggles, in the face of the deep suffering of the children, the account of the sexual violence and traumatic experiences they had lived, but also how she herself found the inner strength to continue to fight for justice.

Voix d’Afrique. : You are Ugandan. How did you come to Malindi and to the Pope Francis Centre?

Sr Redempta : A few months before my perpetual vows, the bishop of the Catholic diocese of Malindi, Mgr Barbara, contacted our Superior General to ask for his help in the management of the “Pope Francis Center”. Certainly, this invitation of the diocese corresponded entirely to one aspect of our charism, which consists in paying special attention to every wounded person, in difficulty, isolated from society. After several consultations, three of us were sent to respond to the urgency of this mission. Personally, I was very enthusiastic to receive this appointment as a psychosociologist just after my perpetual vows. I really wanted to work with the children, and the idea of taking on the role of “counsellor” makes me very happy. It was the first time I was going to practice my “counselling” skills (psychological and social support).

Sr Redempta plays
with the two younger survivors
of sexual abuse.
They’re both four years old.

V.A: How are you doing with the kids?

Sr R. : It is an exciting mission, but it is far from simple. Listen to what they’ve been through, break your heart. One example among many: when I arrived here, I found a two and a half-year-old girl who had been sexually assaulted several times. How can any sane person rape a baby?

V.A: Are you also traumatized by listening to these children’s experiences?

Sr R. : This, of course, affects me, as does everyone who works here. When a child who has been abused is brought to the centre, everyone: social workers, nurses or even the drivers who drive the children here, are really touched and compassion can be seen on every face. Nevertheless, we are working as a team to take a step back from these dramatic situations. Children need our confidence, to relearn trust.

V.A: Of all the people who care for children, you are the one who listens to their traumatic experiences of sexual abuse. How are you coping?

Sr R. : As a professional listener, I seek to restore confidence to these children in situations of psychological suffering. I try to help them reconnect with all that rehumanizes. But listening can take different forms: a child, for example, does not necessarily express himself with words but rather with drawings or with games. One of them, through a male doll, was able to confirm that it was her maternal uncle who had raped her, even though a police statement indicated that she had been involved in a traffic accident in which her private parts were allegedly injured! Her hospital examination confirmed that she had been sexually abused…

Au Centre, les fillettes les plus âgées
s’occupent des plus jeunes.

V.A: In addition to follow-up with these children, do you offer other support?

Sr R. : Because they must be reintegrated into their families after three months at the Centre, I go to their homes to talk to their relatives and assess whether or not bringing the child back to the family constitutes an additional danger for the child. I must also investigate those who harassed them, it is my duty. I also prepare children to testify in court. Because lawyers cannot advance a case until the identification of suspects is confirmed and the children have testified. For example, one of the four-year-old children has already testified in court about the rape she suffered. Unfortunately, later, the clerks called us to tell us that the file was incomplete and that the child had to testify again. I refused, indicating that the child was not ready for a second interview. I firmly believe that someone was paid to make this file disappear.

V.A: What motivates you to continue your work despite the distress you sometimes encounter?

Sr R. : The Bishop of Malindi saw this “crime against humanity” that was rampant in this region and felt that something had to be done. He founded the “Pope Francis Centre”, based on the Church’s social teaching: “to create a society in which all children live with dignity and in which their rights are protected. “This is the mission of the centre: to help children who are subjected to sexual violence. This goal is addressed to all children, regardless of race, ethnic origin, religious belief or gender, to enable them to achieve their full potential one day. The Missionary Sisters of Our Lady of Africa are very committed to what promotes justice and peace. And because I am also very committed to this mission, I want justice for these children. I feel great joy for every child who can return to their family after months of support. I want to continue to follow them, to make sure they are safe and will no longer be abused. They all trust me to protect them from their aggressors, and I would not want to abandon them for anything in the world. When they call me “Sister” and share with me all their fears from the outside world, it convinces me even more that I can only be there with them and for them.

Sr Huguette Régennass, SMNDA
(Voix d’Afrique nr. 119 – June 2018)

The future of Mission

Does the mission have a future? We want to speak here of the Mission “ad extra”; that is, that which consists in leaving one’s own country and going to another to proclaim the Gospel there. Many missionary Societies or Congregations ask themselves this question because we must look to the future with realism.

In 1975, in our Society of Missionaries of Africa, we were just under 3000 members and today, just forty-three years later, we are only 1210, a decrease of almost 50%.

And if we look more closely at these 1210, we can then distinguish 826 members from the “old” Christian countries (Europe and North America) and some 380 members from the “young” Christian countries, mainly African. All of us missionaries, whatever our origin, are supposed to leave our country of origin to go to those who have not yet heard the Gospel.

P. B. in “old” Christendoms

We are delighted with these 826 just mentioned members. But we are a little sad to consider that the vast majority of them are over 70 years old and that only a tiny number of them are still in Africa.

All our hopes rest therefore on our 380 members coming from young Christians among whom we quote among others: the Congolese of DRC (82), the Burkinabe (53) or the Zambians (32). So, faced with these statistics, our question remains: What is the future of the Mission?

Currently, the Society of Missionaries of Africa includes a total of 1210 White Fathers. Of these, 826 are from “old” Christian countries (Europe and North America); the vast majority are over 70 years old.

A missionary conference in Ireland

Recently, in February 2018, a mission conference in Ireland addressed this question. Nine representatives from different Mission Societies participated. Among them was Father Stanley Lubungo, Superior General of the Missionaries of Africa. These nine societies made a general observation: each missionary society was enriched by members from different cultures. They must therefore face the need to live a real interculturality (which is different from multiculturality).

They must be permeated by the variety of cultures that make them up. They must cherish their own tradition or cultural identity while being visible witnesses of what they experience in an intercultural community. Thus, in their community life, it is no longer possible to have a single “dominant” culture that would dictate everything. The influence of yesterday’s Western Church can therefore only diminish.

This is already the case with the Maryknoll Sisters of the United States who now have only 393 members and a significant number of whom are over 80 years old. Or we have the example of the Missions Étrangères de Paris (MEP) which have just celebrated their 300th anniversary. There are only 185 of them left but now they are opening up to lay volunteering. Since 2003, they have sent more than 2000 people on missions. Some of them then joined the MEPs for a definitive commitment to the priesthood. The Western churches no longer have the privilege of feeding the missionary forces of the Catholic Church. The missionary charism is shared by all churches, old as well as young. So much so that the journalist who wrote about this missionary colloquium entitled her article: “The Mission is becoming less and less Western! ”

A less western mission

“A less Western mission” is also what appears when we see the number of priests who can be qualified as foreigners and who are, momentarily or permanently, in the midst or at the service of our Christian communities. And indeed, there are many African priests working in Europe. Faced with this, it was not uncommon to hear the remark: “We evangelized them. Now they can come and help our parishes. »

Of course, in our capitals like Paris and Brussels, we find many priests studying in our universities. There are others who, for one reason or another, have preferred to leave their dioceses of origin. But there are others, perhaps not numerous enough, who, in agreement with their local bishop, have signed a “Fidei Donum” contract with a diocese in our country.

All hopes for the future growth of the Missionaries of Africa rest on our 380 members from young Christians. The influence of yesterday’s Western Church can only diminish.

African priests work in Europe on a partnership basis

Thus, with them, a true partnership between the Churches of Africa and the Churches of Europe could take shape. African priests should not come to remedy our lack of priests; and in this case, they would only be “mouth holes”. No, they must come on a true partnership basis. For they have their own way of living the Gospel. And in this they can challenge us. So it is the priests from the young Churches who in turn can take up the torch of mission; even when it comes to coming here, among us, to Europe.

Jesus does not belong to any culture

Mission is an encounter to better discover Jesus Christ. And Jesus does not belong to any culture. It truly belongs to all. It has a universal dimension. He can be in the middle of any intercultural encounter. This is one dimension of today’s mission. It can be lived as much in our missionary Societies or Congregations as in our parish communities where priests of all cultures meet.

Father Gilles Mathorel, M. Afr.
(Voix d’Afrique nr. 119 – June 2018)

Missionaries of Africa
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