Training on the safeguarding of minors and persons in situations of vulnerability, Kigali, 5th day

The fifth day of our training session marked the conclusion of the first week of this learning program on safeguarding. This day was nourished by two interventions by our confreres namely Wroblewski Jacek and Kaburame Jean-Claude.

In the first session, Kaburame Jean-Claude gave a presentation on the importance of integrating safeguarding in our formation houses and communities. He highlighted that safeguarding has to be part and parcel of our community projects. This will ensure the smooth process of creating safe environments in our ministry for minors and those in situations of vulnerability.

At the second session, Wroblewski Jacek gave a comprehensive presentation on how we can effectively do continuous risk assessments in our areas of mission to prevent abuse from taking place. Safeguarding also entails enhancing protective measures in our missions to protect minors and persons in situation of vulnerability from any harm and abuse.

The day was concluded with a visit to the Kigali Genocide Memorial.

By: Alex Manda, Clément Kpatcha, Guy Sawadogo, Lowrent Kamwaza (News Team)

Roger De Beys R.I.P.

Society of the Missionaries of Africa

Father Yvo Wellens, Provincial Delegate of the sector of Belgium,
informs you of the return to the Lord of Father

Roger De Beys

on Thursday, 20th June 2024 in Evere (Belgium)
at the age of 97 years, of which 65 years of missionary life
in Burundi and Belgium.

Let us pray for him and for his loved ones.

Download here the announcement of Father Roger De Beys’ death

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Training on the safeguarding of minors and persons in situations of vulnerability, Kigali, 4th day

For our fourth day of training, we had two speakers : our confrère William Turnbull and Mrs. Augusta Muthigani from Pontifical Commission for the Protection of Minors.

In the morning, William Turnbull explained to us how to create and operate a commission for the protection of minors and people in vulnerable situations in our respective sectors. He stressed the importance of the role of safeguarding delegate, while inviting us to collaborate with other structures that work in the same field of safeguarding. At the end of the morning, we had a time of sharing in small groups to deepen our knowledge of the Safeguarding Policy on the Prevention of Abuse and the Protection of Minors and Persons in Situation of Vulnerability of the Society (2022 version).

In the afternoon, Mrs. Muthigani elucidated the role of the Pontifical Commission for the Protection of Minors and how to implement the Memorare Initiative of the Holy Father, Pope Francis.

By: Alex Manda, Clément Kpatcha, Guy Sawadogo, Lowrent Kamwaza (News Team)

Training on the safeguarding of minors and persons in situations of vulnerability, Kigali, 3rd day

This third day of our training session was nourished by the interventions of our confreres Lowrent Kamwaza and Stéphane Joulain.

In the first session, Lowrent helped us to deepen our understanding of the different forms of abuse and some key terms used in the Ministry of Safeguarding of Minors and Persons in Vulnerable Situations. As for Stéphane, he presented the consequences of abuse on victims and the indicators of possible abuse.

At the second session, Lowrent elaborated on some essential tools necessary to create a consistent culture of safeguarding. To conclude the day, Stéphane artuculated the historical background of the development of the Society’s safeguarding policity to the latest version of 2022.

By: Alex Manda, Clément Kpatcha, Guy Sawadogo, Lowrent Kamwaza (News Team)

A “wake-up call”

Peace is the desire of every member of any community or society. Regrettably, conflict is part of social dynamics, part of any progress and of any human development. Conflict brings crisis. Crisis is a “wake-up call” to tend to neglected issues which are essential for a healthy life together.

Both in my missionary calling and pastoral responsibilities, and in community life, I have experienced conflicts. The best solution has been composed of elements like: being aware, communicating, sharing about the matter of contention, referring to a mediator or a superior or a friend. Some moments of retreats and community meetings support a peaceful conflict resolution.

In ordinary human life and organisations, there are necessarily policies, regulations, procedures, memorandum of understandings, constitutions and bye-laws. These are safeguards of conflict.

 What is the situation of conflict like? You have different parties or individuals with some common orientations, may be in the same neighbourhood, with shared ideals or of the same origin like a family or tribe. At a point, there arise different interests, ways of understanding each other, course of action, different planning, loss of direction, limited trust or loss of identity. Reflection and reasoning will not lead to the same conclusion and thus not to the same action or commitment.  The conflict begins with losses of unity, of resources and sometimes life.

We are aware at the moment that some families, communities, nations or individuals facing conflicts would like to settle it amicably. That is what we call finding a peaceful resolution. Each party is a “winner” and benefits from the resolution. To come to a peaceful resolution, the time must be ripe. Parties or individuals need to be aware that they need to end the conflict. They also need to have seen the damage done and have experienced and appreciated “peaceful conflict resolution”. Such a positive experience will bring about lasting peace.  A conflict or a dispute is a negative energy but when managed it can lead to new life and a new development. A conflict is social disharmony, that wants things to be in order.

Peaceful resolution has become part of international policies and academic discipline. It is not a new practice at all. A number of traditional societies lived through serious conflicts that led to tribal or civil wars. They lost some members of their societies. To end such a phenomenon, they would decide to settle and arrange a peaceful conflict resolution. They would organize reconciliation ceremonies and peace would reign again.

 In Church circles, conflicts have ruined communities, derailed pastoral work, destroyed the vocations of some members or caused some serious traumas. This has been a source of scandals and an anti-witness to the gospel that we preach. On the one hand we preach love, unity and forgiveness and on the other hand we are fighting and gossiping. What remains of our vocation, of our ministry, of our Christian witness?

 Some of the causes of conflict in our communities or any community starts with lack of proper channels of self-expression, domination and poor communication. There is hardly any dialogue and respect. When we exalt our own values and views, we cannot see the values and views of other members. When we do not respect the story and the history of other members, or parties and promote our own story and history with pomp, we are laying a foundation of conflict. When we do not believe in the change of times, in a different way of reflection, in a different understanding from our own, we are heading for conflict. When we are not ready to change our ideas and ideals as a price for a common vision and for a better grasp of reality, we are already in a situation of conflict.

The most valued resource of any organization, including a missionary or religious community, is its members. These members come from various families, cultural backgrounds and nationalities. Those are assets but they can as well be great liabilities and sources of conflict. The differences entrench each member in his or her culture or tradition of origin. Such a background holds differing values and moral norms, ways of recreations, habits of eating and ways of preparing food menus. Such a background has a different set of education and various ways of appreciation of some facts of life. A background forms a different intellectual ability, our emotional response and conscience. If a difference is well managed, it becomes a source of beauty and complementarity. If it is not well managed, conflicts arise. Here we speak of character and personalities. Maybe the art of the Enneagram comes into play.

 Peaceful resolution is central to missionary life, to religious vocation and human development. Peace is essential for any form of development. Jesus was aware of some conflicts in the hearts of the people. He grew up in a situation where some people were dominated or excluded. He preached in an environment which was hostile to some people. He lived through moments of disunity. In Luke 9: 52-56, Jesus and his disciples passed through Samaria and were not given hospitality and his disciples wanted to call down fire to burn them. Jesus rebuked some of his disciples who were ready to do harm. Such a harm would have added extra weight on the conflict between Jews and Samaritans. Jesus chose the peaceful way. His belief, values, reasoning, appreciation of life were more peaceful than those of his disciples. In Matthew 5:23-26 Jesus counsels that his disciples need first to reconcile with one another before they can offer tithe at the altar. Reconciliation, peace, unity and community life are essentials of Christian life.

 A missionary of today needs to be aware of the need for peaceful conflict resolution, which should be a tool for any witnessing community. This requires listening, learning the ways of the other and a desire to enter into dialogue. Not only is education essential for taking away ignorance but it is also a tool for analyzing situations, and offers a different vision and action. The church needs to be engaged in peaceful conflict resolution. That is the last gift Christ the Risen Lord bequeathed to his disciples; “Peace I leave with you. My peace I give” (John 14:27).

Peaceful resolution is a fruit of values, respect, dialogue, freedom and goodness of heart. It is a gift any confrere, any human being, any member of the society can give to a neighbor.

By: Venerato Babaine, M.Afr.

Training on the safeguarding of minors and persons in situations of vulnerability, Kigali, 2nd day

This second day of our training session was marked by two interventions. In the morning, we welcomed Dr. Angela Rinaldi, professor at the Institute of Anthropology of the Pontifical Gregorian University. She articulated the relationship that exists between Safeguarding and The Right Use of Power in Pastoral Ministry. She underpined that power is a gift for good to be exercised in a responsible way by respecting other people’s dignity.

In the afternoon, while reminding us that we are the “guardians of our brothers” (Genesis 4:9), our confrere Peter Mateso situated the ministry of safeguarding in the historical context of our Society and in the vision of our founder Cardinal Charles Lavigerie. From the outset, the Society has been sensitive and strived to commit itself to this mission of protection of minors and vulnerable persons.

We ended the day with the sharing and listening to the experiences of our confreres.

Safeguarding is our commitment.

By: Alex Manda, Clément Kpatcha, Guy Sawadogo, Lowrent Kamwaza (News Team)

Training on the safeguarding of minors and persons in situations of vulnerability, 17th June 2024

Today we have started the session on the safeguarding of minors and persons in situations in vulnerability, at the Lavigerie Missionary Center, in Kigali (Rwanda). This worshop is organized by the General Council of the Society of the Missionaries of Africa. Twenty-five confreres from all over the world are taking part in this training.

The session began with the eucharistic celebration presided over by the provincial of the province of Central Africa, Father Arsène Kapya. Entrusting the session to the Holy Spirit, he exhorted us during his homily to take care of the smallest, the weakest and the vulnerable (referring to the experience of the poor Naboth before the mighty Acab and his wife Jezebel in 1 Kings 21:1-16). He concluded by urging us to make our environment safe and healthy for everyone.

The opening of the session was marked by the welcoming remarks of the Superior General, Fr. Stanley Lubungo. In his speech, he called the confreres to take this time of training at heart, by appropriating the policy of the Society for Safeguarding. Following the Superior General, the first assistant, Fr. Francis Bomansaan (appointed bishop of the diocese of Wa in Ghana) insisted on the integrity without which our mission is meaningless.  

In launching the session, the Society’s Coordinator for Integrity in Ministry, Fr. Lowrent Kamwaza, situated the theme in the broader context of the universal mission of the Church’s. The rest of this first day was devoted to rich sharing and listening to each other’s experiences in their respective missions.

By: Alex Manda, Clément Kpatcha, Guy Sawadogo, Lowrent Kamwaza (News Team)

Official Communication, Rome, 14th June 2024

Following on the consultation of all Provincial Superiors and of the General Officials as laid down in the Society’s Constitutions and Laws, article n° 215 § 1, the General Council has elected Father Aloysius Ssekamatte General Assistant replacing Father Francis Bomansaan appointed Bishop of Wa in Ghana by Pope Francis. 

Congratulations and best wishes to Aloysius who will join the Council in Rome in September.

Rome, 14th June 2024

André-L. Simonart,
Secretary General.

Jean-Marie Le Vacher R.I.P.

Society of the Missionaries of Africa

Father Michel Girard Provincial Delegate of the sector of France,
informs you of the return to the Lord of Father

Jean-Marie Le Vacher

on Tuesday, 11th June 2024 in Bry-Sur-Marne (France)
at the age of 95 years, of which 71 years of missionary life
in Tunisia, Algeria, Sudan, Kenya, Uganda and France.

Let us pray for him and for his loved ones.

Download here the announcement of Father Jean-Marie Le Vacher’s death

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Missionaries of Africa founded the village of Karema with five hundred redeemed slaves

Karema, First Mission

On the 17th Aug, 2023. Bishop Eusebius Nzigilwa of the Diocese of Mpanda, western Tanzania, invited the Missionaries of Africa to attend a celebration at the parish of Karema. The Bishop wished to re-consecrate the recently renovated church. In addition, he wanted to inter the remains of a predecessor, Bishop Adolphe Lechaptois, in front of the altar. Bishops from the suffragan dioceses of Tabora who included the recently announced Cardinal Protase Rugambwa, coadjutor of Tabora Archdiocese, also attended.

Karema had been a Belgian military station founded by Captain Emile Storms. In 1884 Captain Storms subsequently handed it over to the Missionaries of Africa who had arrived to evangelize the Vicariate of Tanganyika, when he returned to Europe. The Missionaries of Africa founded the village of Karema with five hundred redeemed slaves. The former Papal Zouave, Leopold Joubert, reached there in 1886 to offer protection. Dr. Adrian Atiman arrived in 1889 and remained the medical doctor and catechist until his death in 1956. His small house can still be seen close to the Church of Karema.

 Bishop Lechaptois was not the first bishop. Jean-Baptiste Charbonnier who was ordained bishop at Kipalapala, Tabora, on the 24th Aug, 1887 by Archbishop Livinhac (the first bishop to be ordained south of the Sahara) was the first Vicar of Tanganyika. Bishop Charbonnier died at Karema on 16th March, 1888. He was succeeded by Bishop Leonce Bridoux who had been ordained bishop by Lavigerie in Paris in 1888. Bishop Bridoux died in 1890.

 Adolphe Lechaptois was appointed Bridoux’s successor. After ordination as priest in 1878 he was to spend the next ten years in North Africa, teaching in seminaries and in the promotion of Christian villages. He reached Karema in 1891 during a time of great insecurity and remained as bishop until his death in 1917. He visited and established missions in present day Sumbawanga and Mbeya and also on the west side of Lake Tanganyika before the Apostolic Vicariate of Upper Congo was established with Bishop Roelens in 1892. Adolphe Lechaptois attended the General Chapter of the Missionaries of Africa in 1895 and was not ordained bishop until 20th May, 1895 by Archbishop Prosper Dusserre. He returned to Karema in 1895 with the first community of MSOLA Sisters who settled at Karema. Their original house is still standing, now occupied by the Sumbawanga Sisters.

 Aylward Shorter has written a short but detailed biography of Adolphe Lechaptois and referred to him as “a man of great zeal, inherent goodness, and simplicity who visited every station annually”. Lechaptois established Catechist training centres and the first seminary at Utinta which neighbours Karema on the Lake. He was also interested in the culture of the people and wrote “Aux Rives du Tanganyika” in 1913 which demonstrates his appreciation of the people of the region. For this he won a prize from the Geographical Society of Paris.

 Bishop Lechaptois founded the first Sisters’ Congregation in Tanzania, the Sisters of Our Lady Queen of Africa, in 1903. The MSOLA Sisters became their mentors and formators. As his remains were being laid to rest before the altar many of the Sisters were present singing in the church.

 Bishop Lechaptois died on the 30th Nov 1917 and was succeeded by Bishop Joseph Birreaux who had been the rector of the Seminary at Utinta and was later Superior General. In 1946 Bishop James Holmes-Siedle became Bishop of Karema. Previously it had been known as the Vicariate of Tanganyika. In 1958 it was renamed the Diocese of Sumbawanga with the transfer of headquarters to Sumbawanga under the Tanzanian Bishop Charles Msakila.

By: John Slinger, M.Afr.